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Matthew 5:22 - Y'all Version Bible

But I tell y’all that everyone who is enraged with their sibling will be subject to judgment. Whoever calls their sibling, ‘You good-for-nothing!’ will be in danger of the council. Whoever says, ‘You fool!’ will be in danger of the fire of hell.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Douay-Rheims version of The Bible - 1752 version

But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

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Aistriúcháin eile



Matthew 5:22
93 Tagairtí Cros  

His brothers saw that their father loved him more than all his brothers, and they hated him and couldn’t speak peaceably to him.


His brothers asked him, “Are you going to reign-reign over us? Will you really rule-rule over us?” They hated him all the more for his dreams and his words.


Shimei said when he cursed, “Get out, get out, you man of blood, and wicked fellow!


Then David returned to bless his household. Michal the daughter of Saul came out to meet David, and said, “How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his slave girls the way a vain person uncovers-uncovers himself!”


Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him, for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread.


Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.


He set judges in the land throughout all the fortified cities of Judah, city by city,


I said to them, “As much as we could, we have redeemed our fellow Jews who were sold to the nations. But now y’all would sell your* brothers, so that we can buy them back?” Then they held their peace, and found not a word to say.


They have also surrounded me with words of hatred, and fought against me without a cause.


Fools say in their heart, “There is no God.” They are corrupt. They have committed vile deeds. There is no one who does good.


Yes, no one who waits for you will be shamed. They will be shamed who deal treacherously without cause.


Don’t let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.


Cease from anger, and forsake wrath. Don’t fret; it leads only to evildoing.


For everryone see that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.


Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn’t take away.


if I have repaid evil to one who was at peace with me or helped my enemy in vain,


A senseless man doesn’t know, neither does a fool understand this:


A wise person fears and shuns evil, but the fool is hot headed and reckless.


A fool’s lips come into strife, and his mouth invites beatings.


As the partridge that sits on eggs that she has not laid, so is the one who gets riches by unjust means. In the middle of their days, it will forsake them. At the end, they will be fools.


They have chased-chased me like a bird, those who are my enemies without cause.


Then Nebuchadnezzar in rage and fury commanded that Shadrach, Meshach, and Abednego be brought. Then these men were brought before the king.


Then Nebuchadnezzar was full of fury, and the facial image was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated.


For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever.


But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their destruction. Don’t speak proudly in the day of distress.


But y’all beware of humans, for they will deliver y’all up to councils and flog y’all in their synagogues.


Don’t y’all be afraid of those who kill the body, but are not able to kill the soul. Rather, y’all should fear him who is able to destroy both soul and body in hell.


But when the Pharisees heard this, they said, “This man does not cast out demons except by Beelzebul, the ruler of the demons.”


While he was still speaking, a bright cloud suddenly overshadowed them. A voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”


Then Peter came and said to him, “Lord, how many times should I forgive my sibling who sins against me? Up to seven times?”


My heavenly Father will do the same to y’all, if y’all don’t forgive your* sibling from y’all’s hearts.”


Woe to y’all, scribes and Pharisees, hypocrites! For y’all travel around by sea and land to make a single convert, and when they become one, y’all make them twice as much a child of Hell as y’all are.


Snakes! Brood of vipers! How will y’all escape the judgment of hell?


Then he will say to those on the left, ‘Depart from me, y’all who are cursed, into the eternal fire prepared for the devil and his angels;


Now the chief priests, the elders, and the whole council were trying to find false testimony against Jesus, so that they could put him to death.


And a voice from the heavens said, “This is my beloved Son, with whom I am well pleased.”


but I tell y’all, don’t swear at all: either by heaven, for it is the throne of God;


But I tell y’all, love your* enemies, bless those who curse y’all, do good to those who hate y’all, and pray for those who persecute y’all,


Now the chief priests and the whole Sanhedrin sought witnesses against Jesus to put him to death, but they did not find any.


Early in the morning the chief priests, along with the elders, scribes, and the whole council, held a consultation. They bound Jesus, carried him away, and delivered him up to Pilate.


But I will warn y’all whom y’all should fear. Y’all are to fear ʜɪᴍ who after killing, has authority to throw into hell. Yes, I tell y’all, fear ʜɪᴍ.


When daylight came, the council of the elders of the people, the chief priests, and scribes gathered together, and they led him away to their council, saying,


The chief priests therefore and the Pharisees gathered a council, and said, “What are we doing? For this man is performing many signs.


But this happened so that the word written in their law may be fulfilled, ‘They hated me without a cause.’


The multitude answered, “You have a demon! Who is trying to kill you?”


Then the Jews answered him, “Aren’t we correct in saying that you are a Samaritan, and are possessed by a demon?”


Some of the Epicurean and Stoic philosophers began debating with him. Some said, “What is this babbler trying to say?” Others said, “He seems to be a proclaimer of foreign gods,” because he was preaching Jesus and the resurrection.


The next day, the commander still wanted to know the truth about why Paul was accused by the Jews, so he released him and ordered the chief priests and all the council to come together. Then he brought Paul down and had him stand before them.


Paul, looking straight at the council and said, “Brothers, I have lived all my life before God with good conscience to this day.”


Or let these men here say what crime they found in me when I stood before the Council,


But after they ordered them to leave the council, they conferred among themselves,


Hearing this, they entered the temple at daybreak and began teaching. Now when the high priest and those who were with him arrived, they called together the Sanhedrin—the entire high council of the sons of Israel—and they sent orders to the prison to have them brought.


When they had brought them in, they made them stand before the Sanhedrin, and the high priest questioned them,


which incited the people, the elders, and the scribes. Then they came up to him, seized him, and took him to the Sanhedrin.


All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.


This is that Moses who said to the children of Israel, ‘God will raise up a prophet like me for y’all from among your* people.’


Be devoted to one another with mutual love and honor one another above yourselves,


nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit the Empire of God.


Instead one sibling goes to court with another sibling, and this in front of unbelievers!


For the poor will never cease out of the land. Therefore I command you to open-open your hand to your sibling, to your needy, and to your poor, in your land.


You are to appoint judges and officers for all your town gates that YHWH your God gives you, according to your tribes. They are to judge the people with righteous judgment.


This means that no one should violate and take advantage of a sibling, because the Lord is an avenger in all such things, as we told y’all earlier and solemnly warned y’all.


to vilify no one, to be peaceable, to be gentle, always showing gentleness to all humans.


Y’all be sure not to refuse him who speaks. For if they didn’t escape when they refused him who warned them on the earth, how much more will we not escape if we turn away from him who warns from heaven.


and having been made perfect, he became author of eternal salvation for all who obey him,


But are you willing to learn, O foolish human, that faith apart from works is useless?


The tongue is also a fire, a world of evil set among the parts of our body. It defiles the whole body, and sets on fire the course of our existence, and is itself set on fire by hell.


When he was insulted, he did not retaliate. When he suffered, he made no threats. Instead, he committed himself to ʜɪᴍ who judges righteously.


Y’all are not to return evil for evil or insult for insult, but instead give a blessing, because y’all were called so that y’all would inherit a blessing.


Anyone who claims to be in the light and hates their sibling is in the darkness even until now.


In this, the children of God and the children of the devil are revealed: whoever does not practice righteousness is not of God, nor is the one who doesn’t love their sibling.


If anyone sees their sibling sinning a sin not leading to death, they are to ask God, and ʜᴇ will give life to the person whose sin does not lead to death. There is sin leading to death. I am not saying that anyone should make a request about that.


But even when the archangel Michael was disputing with the devil and arguing about the body of Moses, he did not dare to bring abusive condemnation against him, but said, “May the Lord rebuke you!”


Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.