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Matthew 5:22 - Douay-Rheims version of The Bible - 1752 version

22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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English Standard Version 2016

22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.

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Matthew 5:22
93 Tagairtí Cros  

And his brethren seeing that he was loved by his father, more than all his sons, hated him, and could not speak peaceably to him.


His brethren answered: Shalt thou be our king? Or shall we be subject to thy dominion? Therefore this matter of his dreams and words ministered nourishment to their envy and hatred.


And thus said Semei when he cursed the king: Come out, come out, thou man of blood, and thou man of Belial.


And David returned to bless his own house. And Michol the daughter of Saul, coming out to meet David, said: How glorious was the king of Israel to-day, uncovering himself before the handmaids of his servants, and was naked, as if one of the buffoons should be naked.


And Achab came into his house angry and fretting, because of the word that Naboth the Jezrahelite had spoken to him, saying: I will not give thee the inheritance of my fathers. And casting himself upon his bed, he turned away his face to the wall, and would eat no bread.


And Asa was angry with the seer, and commanded him to be put in prison: for he was greatly enraged because of this thing. And he put to death many of the people at that time.


And he set judges of the land in all the fenced cities of Juda, in every place.


And I said to them: We, as you know, have redeemed according to our ability our brethren the Jews, that were sold to the Gentiles; and will you then sell your brethren, for us to redeem them? And they held their peace, and found not what to answer.


With thee is the principality in the day of thy strength: in the brightness of the saints: from the womb before the day star I begot thee.


A psalm of David. Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill?


For thy mercy is before my eyes; and I am well pleased with thy truth.


For my loins are filled with illusions; and there is no health in my flesh.


For all the beasts of the woods are mine: the cattle on the hills, and the oxen.


Let them be turned backward, and blush for shame that desire evils to me: Let them be presently turned away blushing for shame that say to me: 'T is well, 't is well.


O Lord my God, if I have done this thing, if there be iniquity in my hands:


A wise man feareth and declineth from evil: the fool leapeth over and is confident.


The lips of a fool intermeddle with strife: and his mouth provoketh quarrels.


As the partridge hath hatched eggs which she did not lay: so is he that hath gathered riches, and not by right. In the midst of his days he shall leave them: and in his latter end he shall be a fool.


Sade. My enemies have chased me and caught me like a bird, without cause.


For the slaughter, and for the iniquity against thy brother Jacob, confusion shall cover thee, and thou shalt perish for ever.


But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.


But beware of men. For they will deliver you up in councils, and they will scourge you in their synagogues.


And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.


But the Pharisees hearing it, said: This man casteth not out the devils but by Beelzebub the prince of the devils.


And as he was yet speaking, behold a bright cloud overshadowed them. And lo, a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him.


Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?


So also shall my heavenly Father do to you, if you forgive not every one his brother from your hearts.


Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves.


You serpents, generation of vipers, how will you flee from the judgment of hell?


Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels.


And the chief priests and the whole council sought false witness against Jesus, that they might put him to death:


And behold a voice from heaven, saying: This is my beloved Son, in whom I am well pleased.


But I say to you not to swear at all, neither by heaven, for it is the throne of God:


But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you:


And the chief priests and all the council sought for evidence against Jesus, that they might put him to death, and found none.


AND straightway in the morning, the chief priests holding a consultation with the ancients and the scribes and the whole council, binding Jesus, led him away, and delivered him to Pilate.


But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.


And as soon as it was day, the ancients of the people, and the chief priests and scribes, cane together; and they brought him into their council, saying: If thou be the Christ, tell us.


The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?


But that the word may be fulfilled which is written in their law: They hated me without cause.


Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?


The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?


And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.


But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.


AND Paul looking upon the council, said: Men, brethren, I have conversed with all good conscience before God until this present day.


Or let these men themselves say, if they found in me any iniquity, when standing before the council,


But they commanded them to go aside out of the council; and they conferred among themselves,


Who having heard this, early in the morning, entered into the temple, and taught. And the high priest coming, and they that were with him, called together the council, and all the ancients of the children of Israel; and they sent to the prison to have them brought.


And when they had brought them, they set them before the council. And the high priest asked them,


And they stirred up the people, and the ancients, and the scribes; and running together, they took him, and brought him to the council.


And all that sat in the council, looking on him, saw his face as if it had been the face of an angel.


This is that Moses who said to the children of Israel: A prophet shall God raise up to you of your own brethren, as myself: him shall you hear.


Loving one another with the charity of brotherhood, with honour preventing one another.


Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God.


But brother goeth to law with brother, and that before unbelievers.


There will not be wanting poor in the land of thy habitation: therefore I command thee to open thy hand to thy needy and poor brother, that liveth in the land.


Thou shalt appoint judges and magistrates in all thy gates, which the Lord thy God shall give thee, in all thy tribes. That they may judge the people with just judgment,


And that no man overreach, nor circumvent his brother in business: because the Lord is the avenger of all these things, as we have told you before, and have testified.


To speak evil of no man, not to be litigious, but gentle: shewing all mildness towards all men.


See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.


And being consummated, he became, to all that obey him, the cause of eternal salvation.


But wilt thou know, O vain man, that faith without works is dead?


And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.


Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.


Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.


He that saith he is in the light, and hateth his brother, is in darkness even until now.


In this the children of God are manifest, and the children of the devil. Whosoever is not just, is not of God, nor he that loveth not his brother.


He that knoweth his brother to sin a sin which is not to death, let him ask, and life shall be given to him, who sinneth not to death. There is a sin unto death: for that I say not that any man ask.


When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.


And hell and death were cast into the pool of fire. This is the second death.


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