Then the king instructed Zadok, ‘Return the ark of God to the city. If I find favour with the Lord, he will bring me back and allow me to see both it and its dwelling place.
Daniel 9:25 - Christian Standard Bible Anglicised Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until an Anointed One, the ruler, will be seven weeks and sixty-two weeks. It will be rebuilt with a square and a moat, but in difficult times. Tuilleadh leaganachaKing James Version (Oxford) 1769 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. Amplified Bible - Classic Edition Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times. American Standard Version (1901) Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto the anointed one, the prince, shall be seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times. Common English Bible “So you must know and gain wisdom about this: There will be seven weeks from the moment the word went out to restore and rebuild Jerusalem until a leader is anointed. And for sixty-two weeks the city will be rebuilt with a courtyard and a moat. But in difficult times, Catholic Public Domain Version Therefore, know and take heed: from the going forth of the word to build up Jerusalem again, until the Christ leader, there will be seven weeks of years, and sixty-two weeks of years; and the wide path will be built again, and the walls, in a time of anguish. English Standard Version 2016 Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. |
Then the king instructed Zadok, ‘Return the ark of God to the city. If I find favour with the Lord, he will bring me back and allow me to see both it and its dwelling place.
Now the construction of God’s house in Jerusalem had stopped and remained at a standstill until the second year of the reign of King Darius of Persia.
After these events, during the reign of King Artaxerxes of Persia, Ezra – Seraiah’s son, Azariah’s son, Hilkiah’s son,
Ezra came to Jerusalem in the fifth month, during the seventh year of the king.
The high priest Eliashib and his fellow priests began rebuilding the Sheep Gate. They dedicated it and installed its doors. After building the wall to the Tower of the Hundred and the Tower of Hananel, they dedicated it.
before his colleagues and the powerful men of Samaria and said, ‘What are these pathetic Jews doing? Can they restore it by themselves? Will they offer sacrifices? Will they ever finish it? Can they bring these burnt stones back to life from the mounds of rubble? ’
They all plotted together to come and fight against Jerusalem and throw it into confusion.
The wall was completed in fifty-two days, on the twenty-fifth day of the month Elul.
a time to kill and a time to heal; a time to tear down and a time to build;
Since I have made him a witness to the peoples, a leader and commander for the peoples,
For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counsellor, Mighty God, Eternal Father, Prince of Peace.
It acted arrogantly even against the Prince of the heavenly army; it revoked his regular sacrifice and overthrew the place of his sanctuary.
He will cause deceit to prosper through his cunning and by his influence, and in his own mind he will exalt himself. He will destroy many in a time of peace; he will even stand against the Prince of princes. Yet he will be broken #– #not by human hands.
At the beginning of your petitions an answer went out, and I have come to give it, for you are treasured by God. , So consider the message and understand the vision:
Now, daughter who is under attack, you slash yourself in grief; a siege is set against us! They are striking the judge of Israel on the cheek with a rod.
Bethlehem Ephrathah, you are small among the clans of Judah; one will come from you to be ruler over Israel for me. His origin is from antiquity, from ancient times.
But the one sown on the good ground #– #this is one who hears and understands the word, who does produce fruit and yields: some a hundred, some sixty, some thirty times what was sown.’
‘So when you see the abomination of desolation, spoken of by the prophet Daniel, standing in the holy place’ (let the reader understand),
‘When you see the abomination of desolation , standing where it should not be’ (let the reader understand), ‘then those in Judea must flee to the mountains.
He first found his own brother Simon and told him, ‘We have found the Messiah’ , (which is translated ‘the Christ’),
The woman said to him, ‘I know that the Messiah is coming’ (who is called Christ ). ‘When he comes, he will explain everything to us.’
You killed the source of life, whom God raised from the dead; we are witnesses of this.
God exalted this man to his right hand as ruler and Saviour, to give repentance to Israel and forgiveness of sins.
When Philip ran up to it, he heard him reading the prophet Isaiah, and said, ‘Do you understand what you’re reading? ’
and from Jesus Christ, the faithful witness, the firstborn from the dead and the ruler of the kings of the earth. To him who loves us and has set us free from our sins by his blood,
And he has a name written on his robe and on his thigh: King of Kings and L ord of L ords.