His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn't speak peaceably to him.
Matthew 5:22 - Hebrew Names version (HNV) But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'You good-for-nothing!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehinnom. Tuilleadh leaganachaKing James Version (Oxford) 1769 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Amplified Bible - Classic Edition But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire. American Standard Version (1901) but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. Common English Bible But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell. Catholic Public Domain Version But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell. Douay-Rheims version of The Bible - 1752 version But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. |
His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn't speak peaceably to him.
His brothers said to him, *Will you indeed reign over us? Or will you indeed have dominion over us?* They hated him all the more for his dreams and for his words.
Thus said Shim`i when he cursed, Be gone, be gone, you man of blood, and base fellow:
Then David returned to bless his household. Mikhal the daughter of Sha'ul came out to meet David, and said, How glorious was the king of Yisra'el today, who uncovered himself today in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovers himself!
Ach'av came into his house sullen and angry because of the word which Navot the Yizre`eli had spoken to him; for he had said, I will not give you the inheritance of my fathers. He laid him down on his bed, and turned away his face, and would eat no bread.
Then Asa was angry with the seer, and put him in the prison; for he was in a rage with him because of this thing. Asa oppressed some of the people at the same time.
He set judges in the land throughout all the fortified cities of Yehudah, city by city,
I said to them, We after our ability have redeemed our brothers the Jews, that were sold to the nations; and would you even sell your brothers, and should they be sold to us? Then held they their shalom, and found never a word.
They have also surrounded me with words of hatred, and fought against me without a cause.
Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.
Don't let those who are my enemies wrongfully rejoice over me; neither let those who hate me without a cause wink their eyes.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
For he sees that wise men die; likewise the fool and the senseless perish, and leave their wealth to others.
Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn't take away.
if I have rewarded evil to him who was at shalom with me (yes, if I have delivered him who without cause was my adversary),
A wise man fears, and shuns evil, but the fool is hotheaded and reckless.
As the partridge that sits on [eggs] which she has not laid, so is he who gets riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool.
They have chased me sore like a bird, those who are my enemies without cause.
Then Nevukhadnetzar 1 in [his] rage and fury commanded to bring Shadrakh, Meshakh, and `Aved-Nego. Then they brought these men before the king.
Then was Nevukhadnetzar 1 full of fury, and the form of his visage was changed against Shadrakh, Meshakh, and `Aved-Nego: [therefore] he spoke, and commanded that they should heat the furnace seven times more than it was usually heated.
For the violence done to your brother Ya`akov, shame will cover you, and you will be cut off forever.
But don't look down on your brother in the day of his disaster, and don't rejoice over the children of Yehudah in the day of their destruction. Don't speak proudly in the day of distress.
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.
Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehinnom.
But when the Perushim heard it, they said, *This man does not cast out demons, except by Ba`al-Zibbul, the prince of the demons.*
While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, *This is my beloved Son, in whom I am well pleased. Listen to him.*
Then Kefa came and said to him, *Lord, how often shall my brother sin against me, and I forgive him? Until seven times?*
So my heavenly Father will also do to you, if you don't each forgive your brother from your hearts for his misdeeds.*
Woe to you, scribes and Perushim, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehinnom as yourselves.
You serpents, you offspring of vipers, how will you escape the judgment of Gehinnom?
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels;
Now the chief Kohanim, the elders, and the whole council sought false testimony against Yeshua, that they might put him to death;
Behold, a voice out of the heavens said, *This is my beloved Son, with whom I am well pleased.*
but I tell you, don't swear at all: neither by heaven, for it is the throne of God;
But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,
Now the chief Kohanim and the whole council sought witnesses against Yeshua to put him to death, and found none.
Immediately in the morning the chief Kohanim, with the elders and scribes, and the whole council, held a consultation, and bound Yeshua, and carried him away, and delivered him up to Pilate.
But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into Gehinnom. Yes, I tell you, fear him.
As soon as it was day, the assembly of the elders of the people was gathered together, both chief Kohanim and scribes, and they led him away into their council, saying,
The chief Kohanim therefore and the Perushim gathered a council, and said, *What are we doing? For this man does many signs.
But this happened so that the word may be fulfilled which was written in their Torah, 'They hated me without a cause.'
Then the Judeans answered him, *Don't we say well that you are a Shomroni, and have a demon?*
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, *What does this babbler want to say?* Others said, *He seems to be advocating foreign deities,* because he preached Yeshua and the resurrection.
But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him from the bonds, and commanded the chief Kohanim and all the council to come together, and brought Sha'ul down and set him before them.
Sha'ul, looking steadfastly at the council, said, *Brothers, I have lived before God in all good conscience until this day.*
Or else let these men themselves say what injustice they found in me when I stood before the council,
But when they had commanded them to go aside out of the council, they conferred among themselves,
When they heard this, they entered into the temple about daybreak, and taught. But the Kohen Gadol came, and those who were with him, and called the council together, and all the senate of the children of Yisra'el, and sent to the prison to have them brought.
When they had brought them, they set them before the council. The Kohen Gadol questioned them,
They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,
All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
This is that Moshe, who said to the children of Yisra'el, 'The Lord our God will raise up a prophet for you from among your brothers, like me. '
In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.
For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.
Shofetim and officers shall you make you in all your gates, which the LORD your God gives you, according to your tribes; and they shall judge the people with righteous judgment.
that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.
to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.
See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,
Having been made perfect, he became to all of those who obey him the author of eternal salvation,
But do you want to know, vain man, that faith apart from works is dead?
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehinnom.
Who, when he was cursed, didn't curse back. When he suffered, didn't threaten, but committed himself to him who judges righteously;
not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
He who says he is in the light and hates his brother, is in the darkness even until now.
In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.
If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
But Mikha'el, the chief angel, when contending with the devil and arguing about the body of Moshe, dared not bring against him an abusive condemnation, but said, *May the Lord rebuke you!*
Death and She'ol were thrown into the lake of fire. This is the second death, the lake of fire.