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Titus 3:2 - Hebrew Names version (HNV)

2 to speak evil of no one, not to be contentious, to be gentle, showing all humility toward all men.

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King James Version (Oxford) 1769

2 to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

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Amplified Bible - Classic Edition

2 To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody.

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American Standard Version (1901)

2 to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.

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Common English Bible

2 They shouldn’t speak disrespectfully about anyone, but they should be peaceful, kind, and show complete courtesy toward everyone.

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Catholic Public Domain Version

2 to speak evil of no one, not to be litigious, but to be reserved, displaying all meekness toward all men.

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Titus 3:2
35 Tagairtí Cros  

You have also given me the shield of your yeshu`ah. Your gentleness has made me great.


An evil speaker won't be established in the earth. Evil will hunt the violent man to overthrow him.


A hot-tempered man must pay the penalty, for if you rescue him, you must do it again.


It is better to dwell in the corner of the housetop, than to share a house with a contentious woman.


a false witness who utters lies, and he who sows discord among brothers.


He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom. He will gently lead those who have their young.


Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls.


Sha'ul said, *I didn't know, brothers, that he was Kohen Gadol. For it is written, 'You shall not speak evil of a ruler of your people.'*


nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortioners, will inherit the Kingdom of God.


For though I was free from all, I brought myself under bondage to all, that I might gain the more.


Now I Sha'ul, myself, entreat you by the humility and gentleness of Messiah; I who in your presence am lowly among you, but being absent am of good courage toward you.


For I am afraid that by any means, when I come, I might find you not the way I want to, and that I might be found by you as you don't desire; that by any means there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, riots;


But the fruit of the Spirit is love, joy, shalom, patience, kindness, goodness, faith,


Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.


So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.


with all lowliness and humility, with patience, bearing with one another in love;


Let all bitterness, wrath, anger, outcry, and slander, be put away from you, with all malice.


Let your gentleness be known to all men. The Lord is at hand.


But we were gentle among you, like a nursing mother cherishes her own children.


Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things.


not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;


But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.


Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.


Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,


For, *He who would love life, and see good days, let him keep his tongue from evil, and his lips from speaking deceit.


Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous,


They think it is strange that you don't run with them into the same excess of riot, blaspheming:


but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;


But these speak evil of whatever things they don't know. What they understand naturally, like the creatures without reason, they are destroyed in these things.


Yet in like manner these also in their dreaming defile the flesh, despise authority, and slander celestial beings.


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