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Acts 22:30 - Hebrew Names version (HNV)

30 But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him from the bonds, and commanded the chief Kohanim and all the council to come together, and brought Sha'ul down and set him before them.

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King James Version (Oxford) 1769

30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

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Amplified Bible - Classic Edition

30 But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.

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American Standard Version (1901)

30 But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

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Common English Bible

30 The commander still wanted to know the truth about why Paul was being accused by the Jews. Therefore, the next day he ordered the chief priests and the entire Jerusalem Council to assemble. Then he took Paul out of prison and had him stand before them.

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Catholic Public Domain Version

30 But on the next day, wanting to discover more diligently what the reason was that he was accused by the Jews, he released him, and he ordered the priests to convene, with the entire council. And, producing Paul, he stationed him among them.

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Acts 22:30
13 Tagairtí Cros  

But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you.


and they bound him, and led him away, and delivered him up to Pontius Pilate, the governor.


But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'You good-for-nothing!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehinnom.


Coming to us, and taking Sha'ul's belt, he bound his own feet and hands, and said, *Thus says the Holy Spirit: 'So will the Judeans at Yerushalayim bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'*


Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.


As also the Kohen Gadol and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Yerushalayim in bonds to be punished.


Sha'ul, looking steadfastly at the council, said, *Brothers, I have lived before God in all good conscience until this day.*


Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near.*


He said, *The Judeans have agreed to ask you to bring Sha'ul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.


Desiring to know the cause why they accused him, I brought him down to their council.


But when Sha'ul perceived that the one part were Tzedukim and the other Perushim, he cried out in the council, *Men and brothers, I am a Parush, a son of Perushim. Concerning the hope and resurrection of the dead I am being judged!*


Sha'ul said, *I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds.*


When they heard this, they entered into the temple about daybreak, and taught. But the Kohen Gadol came, and those who were with him, and called the council together, and all the senate of the children of Yisra'el, and sent to the prison to have them brought.


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