And He said to Aḇram, “Know for certain that your seed are to be sojourners in a land that is not theirs, and shall serve them, and they shall afflict them four hundred years.
Galatians 3:17 - The Scriptures 2009 Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise. Dugang nga mga bersyonKing James Version (Oxford) 1769 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Amplified Bible - Classic Edition This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. [Exod. 12:40.] American Standard Version (1901) Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. Common English Bible I’m saying this: the Law, which came four hundred thirty years later, doesn’t invalidate the agreement that was previously validated by God so that it cancels the promise. Catholic Public Domain Version But I say this: the testament confirmed by God, which, after four hundred and thirty years became the Law, does not nullify, so as to make the promise empty. Douay-Rheims version of The Bible - 1752 version Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect. |
And He said to Aḇram, “Know for certain that your seed are to be sojourners in a land that is not theirs, and shall serve them, and they shall afflict them four hundred years.
On the same day יהוה made a covenant with Aḇram, saying, “I have given this land to your seed, from the river of Mitsrayim to the great river, the River Euphrates,
“And Elohim said, “No, Sarah your wife is truly bearing a son to you, and you shall call his name Yitsḥaq. And I shall establish My covenant with him for an everlasting covenant, and with his seed after him.
Would you also set aside My judgment? Would you pronounce Me wrong, and you be declared righteous?
יהוה brings the counsel of the nations to naught; He thwarts the plans of the peoples.
“For יהוה of hosts has counselled, and who annuls it? And His hand that is stretched out, who turns it back?”
And your covenant with death shall be annulled, and your vision with She’ol not stand. When an overflowing scourge passes through, then you shall be trampled down by it.
"Ěl is not a man, to lie; nor a son of man, to repent! Has He said, and would He not do it; or spoken, and would not confirm it?
“But if her husband forbids her on the day that he hears it, then he has nullified her vow which she vowed, and the rash utterance of her lips by which she bound herself, and יהוה pardons her.
for the Torah was given through Mosheh – the favour and the truth came through יהושע Messiah.
“And Elohim spoke in this way: that his seed would be sojourning in a foreign land, and that they would be enslaved and mistreated four hundred years.
whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,
For what if some did not believe? Shall their unbelief nullify the trustworthiness of Elohim?
What I mean is this, that each one of you says, “I am of Sha’ul,” or “I am of Apollos,” or “I am of Kĕpha,” or “I am of Messiah.”
For Messiah did not send me to immerse, but to bring the Good News, not with wisdom of words, that the stake of Messiah should not be nullified.
What then do I say? That an idol is of any value? Or that which is slaughtered to idols is of any value?
And this I say, brothers, the time is short, so that from now on even those who have wives should be as though they had none,
For as many promises as are of Elohim, in Him they are Yes, and in Him Amĕn, to the esteem of Elohim through us.
And this: He who sows sparingly shall also reap sparingly, and he who sows on blessing shall also reap on blessing.
Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.
Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah.
And I say: Walk in the Spirit, and you shall not accomplish the lust of the flesh.
You who are declared right by Torah have severed yourselves from Messiah, you have fallen from favour.
that at that time you were without Messiah, excluded from the citizenship of Yisra’ĕl and strangers from the covenants of promise, having no expectation and without Elohim in the world.
So this I say, and witness in the Master, that you should no longer walk as the nations walk, in the futility of their mind,
In belief all these died, not having received the promises, but seeing them from a distance, welcomed and embraced them, and confessed that they were aliens and strangers on the earth.
For there is indeed a setting aside of the former command because of its weakness and unprofitableness,
foreknown, indeed, before the foundation of the world, but manifested in these last times for your sakes,