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John 1:17 - The Scriptures 2009

17 for the Torah was given through Mosheh – the favour and the truth came through יהושע Messiah.

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King James Version (Oxford) 1769

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

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Amplified Bible - Classic Edition

17 For while the Law was given through Moses, grace (unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. [Exod. 20:1.]

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American Standard Version (1901)

17 For the law was given through Moses; grace and truth came through Jesus Christ.

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Common English Bible

17 as the Law was given through Moses, so grace and truth came into being through Jesus Christ.

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Catholic Public Domain Version

17 For the law was given though Moses, but grace and truth came through Jesus Christ.

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Douay-Rheims version of The Bible - 1752 version

17 For the law was given by Moses; grace and truth came by Jesus Christ.

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John 1:17
37 Cross References  

And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice.


And I put enmity between you and the woman, and between your seed and her Seed. He shall crush your head, and you shall crush His heel.”


Loving-commitment and truth shall meet, Righteousness and peace shall kiss.


He has remembered His loving-commitment And His trustworthiness to the house of Yisra’ĕl; All the ends of the earth have seen The deliverance of our Elohim.


You give truth to Ya‛aqoḇ, loving-commitment to Aḇraham, which You swore to our fathers from the days of old!


And the Word became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth.


יהושע said to him, “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.


Then Pilate said to Him, “You are a sovereign, then?” יהושע answered, “You say it, because I am a sovereign. For this I was born, and for this I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.”


“Do not think that I shall accuse you to the Father. There is one who accuses you: Mosheh, in whom you have set your expectation.


“Did not Mosheh give you the Torah? Yet not one of you does the Torah! Why do you seek to kill Me?”


and you shall know the truth, and the truth shall make you free.”


We know that Elohim has spoken to Mosheh, but this One, we do not know where He is from.


And having appointed him a day, many came to him where he was staying, to whom he was explaining, earnestly witnessing about the reign of Elohim, and persuading them concerning יהושע from both the Torah of Mosheh and the Prophets, from morning until evening.


“This is he who was in the assembly in the wilderness with the Messenger who spoke to him on Mount Sinai, and with our fathers, who received the living Words to give to us,


For sin shall not rule over you, for you are not under the law but under favour.


For as many promises as are of Elohim, in Him they are Yes, and in Him Amĕn, to the esteem of Elohim through us.


Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.


Mosheh commanded us a Torah, an inheritance of the assembly of Ya‛aqoḇ.


And this is the Torah which Mosheh set before the children of Yisra’ĕl.


And Mosheh called all Yisra’ĕl, and said to them, “Hear, O Yisra’ĕl, the laws and right-rulings which I speak in your hearing today. And you shall learn them, and guard to do them.


And, according to the Torah, almost all is cleansed with blood, and without shedding of blood there is no forgiveness.


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