And Sarai said to Aḇram, “My wrong be upon you! I gave my female servant into your bosom. And when she saw that she had conceived, I was despised in her eyes. Let יהוה judge between you and me.”
Deuteronomy 13:6 - The Scriptures 2009 “When your brother, the son of your mother, or your son or your daughter, or the wife of your bosom, or your friend who is as your own being, entices you secretly, saying, ‘Let us go and serve other mighty ones’– which you have not known, neither you nor your fathers, Dugang nga mga bersyonKing James Version (Oxford) 1769 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Amplified Bible - Classic Edition If your brother, the son of your mother, or your son or daughter, or the wife of your bosom, or your friend who is as your own life entices you secretly, saying, Let us go and serve other gods–gods you have not known, you nor your fathers, American Standard Version (1901) If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Common English Bible Similarly, if one of your relatives—even one of your own siblings—or your own son or daughter or your dear spouse or best friend entices you secretly, if someone like that says: “Come on! We should follow and worship other gods”—ones that neither you nor your ancestors have experienced, Catholic Public Domain Version If your brother, the son of your mother, or your own son or daughter, or your wife who is in your bosom, or your friend, whom you love like your own soul, were willing to persuade you secretly, saying: 'Let us go, and serve foreign gods,' which neither you nor your fathers have known, Douay-Rheims version of The Bible - 1752 version If thy brother the son of thy mother, or thy son, or daughter, or thy wife that is in thy bosom, or thy friend, whom thou lovest as thy own soul, would persuade thee secretly, saying: Let us go, and serve strange gods, which thou knowest not, nor thy fathers, |
And Sarai said to Aḇram, “My wrong be upon you! I gave my female servant into your bosom. And when she saw that she had conceived, I was despised in her eyes. Let יהוה judge between you and me.”
“I am distressed for you, my brother Yehonathan. You have been very pleasant to me. Your love to me was wondrous, Surpassing the love of women.
And Ěliyahu said to them, “Seize the prophets of Ba‛al! Do not let one of them escape!” So they seized them, and Ěliyahu brought them down to the wadi Qishon and slew them there.
And all the people of the land went to the house of Ba‛al, and broke it down. They completely broke up its slaughter-places and images, and killed Mattan the priest of Ba‛al before the slaughter-places. And the priest appointed inspectors over the House of יהוה,
and whoever would not seek יהוה Elohim of Yisra’ĕl would be put to death, from small to great, from man to woman.
And all the people went to the house of Ba‛al, and broke it down. They completely broke up its slaughter-places and images, and killed Mattan the priest of Ba‛al before the slaughter-places.
so that my heart has been secretly enticed, and my mouth has kissed my hand –
And Mosheh said to the people, “Remember this day in which you went out of Mitsrayim, out of the house of slavery. For by strength of hand יהוה brought you out of this place, and whatever is leavened shall not be eaten.
And he said to them, “Thus said יהוה Elohim of Yisra’ĕl: ‘Each one put his sword on his side, pass over to and fro from gate to gate in the camp, and each one kill his brother, and each one his friend, and each one his relative.’ ”
A man of many friends might come to ruin, But there is a Loving One Who sticks closer than a brother!
For why should you, my son, Be captivated by a strange woman, And embrace the bosom of a foreigner?
And the prophet Yirmeyah said to Ḥananyah the prophet, “Listen, please, Ḥananyah, יהוה has not sent you, but you have made this people trust in falsehood.
“Therefore thus said יהוה, ‘See, I am sending you away from the face of the earth. This year you shall die, for you have spoken apostasy against יהוה.’ ”
because of their evil which they have done to provoke Me, by going to burn incense by serving other mighty ones whom they did not know, they nor you nor your fathers.
“And it shall be, when one prophesies again, then his father and mother who brought him forth shall say to him, ‘You shall not live, because you have spoken falsehood in the Name of יהוה.’ And his father and mother who brought him forth shall pierce him through when he prophesies.
So from now onwards we know no one according to the flesh. And if we have known Messiah according to the flesh, yet now we no longer know Him thus.
But as for the false brothers, sneakingly brought in, who sneaked in to spy out our freedom which we have in Messiah יהושע in order to enslave us,
so that we should no longer be children, tossed and borne about by every wind of teaching, by the trickery of men, in cleverness, unto the craftiness of leading astray,
and shall guard to do all the laws and right-rulings which I am setting before you today.’
and the sign or the wonder shall come true, of which he has spoken to you, saying, ‘Let us go after other mighty ones – which you have not known – and serve them,’
of the mighty ones of the people which are all around you, near to you or far off from you, from one end of the earth to the other end of the earth –
“And the man who acts arrogantly, so as not to listen to the priest who stands to serve there before יהוה your Elohim, or to the judge, that man shall die. So you shall purge the evil from Yisra’ĕl.
But the prophet who presumes to speak a word in My Name, which I have not commanded him to speak, or who speaks in the name of other mighty ones, even that prophet shall die.’
then you shall do to him as he thought to have done to his brother. Thus you shall purge the evil from your midst.
“Then all the men of his city shall stone him to death with stones. Thus you shall purge the evil from your midst. And let all Yisra’ĕl hear, and fear.
then they shall bring out the girl to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done wickedness in Yisra’ĕl, to whore in her father’s house. Thus you shall purge the evil from your midst.
“When a man is found kidnapping any of his brothers of the children of Yisra’ĕl, and treats him harshly or sells him, then that kidnapper shall die. Thus you shall purge the evil from your midst.
The man among you who is tender, and who is very delicate, his eye is evil against his brother, against the wife of his bosom, and against the rest of his children whom he leaves behind,”
lest there should be among you a man or woman or clan or tribe, whose heart turns away today from יהוה our Elohim, to go and serve the mighty ones of these nations, lest there should be among you a root bearing bitterness or wormwood.
that your heart then becomes lifted up, and you forget יהוה your Elohim who brought you out of the land of Mitsrayim, from the house of bondage,
“Rise up, set the people apart, and you shall say, ‘Set yourselves apart for tomorrow, because thus said יהוה Elohim of Yisra’ĕl, “That which is under the ban is in your midst, O Yisra’ĕl. You are not able to stand before your enemies until you put away that which is under the ban out of your midst.”
But there also came to be false prophets among the people, as also among you there shall be false teachers, who shall secretly bring in destructive heresies, and deny the Master who bought them, bringing swift destruction on themselves.
And the great dragon was thrown out, that serpent of old, called the Devil and Satan, who leads all the world astray. He was thrown to the earth, and his messengers were thrown out with him.
And he leads astray those dwelling on the earth because of those signs which he was given to do before the beast, saying to those dwelling on the earth to make an image to the beast who was wounded by the sword, yet lived.
and he threw him into the pit of the deep, and shut him up, and set a seal on him, so that he should lead the nations no more astray until the thousand years were ended. And after that he has to be released for a little while.
And the children of Yisra’ĕl again did evil in the eyes of יהוה, and served the Ba‛als and the Ashtoreths, and the mighty ones of Aram, and the mighty ones of Tsiḏon, and the mighty ones of Mo’aḇ, and the mighty ones of the children of Ammon, and the mighty ones of the Philistines – and forsook יהוה and did not serve Him.
“And now, give us the men, the sons of Beliya‛al who are in Giḇ‛ah, so that we put them to death and put away evil from Yisra’ĕl!” But the children of Binyamin would not listen to the voice of their brothers, the children of Yisra’ĕl.
“They chose new mighty ones, then fighting was in the gates! Neither a shield nor spear was seen among forty thousand in Yisra’ĕl.
And it came to be, when he had ended speaking to Sha’ul, that the being of Yehonathan was knit to the being of Dawiḏ, and Yehonathan loved him as his own being.
And Yehonathan and Dawiḏ made a covenant, because he loved him as his own being.
And Yehonathan again made Dawiḏ swear, because he loved him, for he loved him as he loved his own being.