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Philippians 2:7 - Hebrew Names version (HNV)

but emptied himself, taking the form of a servant, being made in the likeness of men.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

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Amplified Bible - Classic Edition

But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.

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American Standard Version (1901)

but emptied himself, taking the form of a servant, being made in the likeness of men;

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Common English Bible

But he emptied himself by taking the form of a slave and by becoming like human beings. When he found himself in the form of a human,

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Catholic Public Domain Version

Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.

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Douay-Rheims version of The Bible - 1752 version

But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man.

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Philippians 2:7
31 Tagairtí Cros  

But I am a worm, and no man; a reproach of men, and despised by the people.


*Behold, my servant, whom I uphold; my chosen, in whom my soul delights-- I have put my Spirit on him. He will bring justice to the nations.


and he said to me, You are my servant; Yisra'el, in whom I will be glorified.


He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.


After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and the end of it shall be with a flood, and even to the end shall be war; desolations are determined.


Hear now, Yehoshua the Kohen Gadol, you and your fellows who sit before you; for they are men who are a sign: for, behold, I will bring forth my servant, the Branch.


Rejoice greatly, daughter of Tziyon! Shout, daughter of Yerushalayim! Behold, your king comes to you! He is righteous, and having salvation; lowly, and riding on a donkey, even on a colt, the foal of a donkey.


*Behold, my servant whom I have chosen; my beloved in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.


even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.*


He said to them, *Eliyahu indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?


For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves.


The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.


concerning his Son, who was born of the seed of David according to the flesh,


For even Messiah didn't please himself. But, as it is written, *The reproaches of those who reproached you fell on me.*


Now I say that Messiah has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,


For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;


For he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.


For you know the grace of our Lord Yeshua the Messiah, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.


But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,


who, existing in the form of God, didn't consider equality with God a thing to be grasped,


looking to Yeshua, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.


Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.


For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.