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Philippians 2:6 - Hebrew Names version (HNV)

6 who, existing in the form of God, didn't consider equality with God a thing to be grasped,

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

6 who, being in the form of God, thought it not robbery to be equal with God:

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

6 Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained,

Féach an chaibidil Cóip

American Standard Version (1901)

6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

Féach an chaibidil Cóip

Common English Bible

6 Though he was in the form of God, he did not consider being equal with God something to exploit.

Féach an chaibidil Cóip

Catholic Public Domain Version

6 who, though he was in the form of God, did not consider equality with God something to be seized.

Féach an chaibidil Cóip




Philippians 2:6
37 Tagairtí Cros  

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanu'el.


It will sweep onward into Yehudah. It will overflow and pass through; it will reach even to the neck; and the stretching out of its wings will fill the breadth of your land, Immanu'el.


For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Shalom.


In his days Yehudah shall be saved, and Yisra'el shall dwell safely; and this is his name by which he shall be called: the LORD our righteousness.


But you, Beit-Lechem Efratah, being small among the clans of Yehudah, out of you one will come forth to me that is to be ruler in Yisra'el; whose goings forth are from of old, from everlasting.


*Awake, sword, against my shepherd, and against the man who is close to me,* says the LORD of Armies. *Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.


*Behold, the virgin shall be with child, and shall bring forth a son. They shall call his name Immanu'el;* which is, being interpreted, *God with us.*


No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.


The Judeans answered him, *We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God.*


But if I do them, though you don't believe me, believe the works; that you may know and believe that the Father is in me, and I in the Father.*


You heard how I told you, 'I go away, and I come to you.' If you loved me, you would have rejoiced, because I said 'I am going to my Father;' for the Father is greater than I.


Yeshua said to him, *Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'


Now, Father, glorify me with your own self with the glory which I had with you before the world existed.


T'oma answered him, *My Lord and my God!*


For this cause therefore the Judeans sought all the more to kill him, because he not only broke the Shabbat, but also called God his own Father, making himself equal with God.


that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.


of whom are the fathers, and from whom is Messiah as concerning the flesh, who is over all, God, blessed forever. Amein.


in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Messiah, who is the image of God, should not dawn on them.


For you know the grace of our Lord Yeshua the Messiah, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.


Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amein.


Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.


looking for the blessed hope and appearing of the glory of our great God and Savior, Yeshua the Messiah;


His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;


Again, when he brings in the firstborn into the world he says, *Let all the angels of God worship him.*


But of the Son he says, *Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.


Yeshua the Messiah is the same yesterday, today, and forever.


He said to me, *It is done! I am the Alef and the Tav, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life.


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