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Isaiah 10:2 - Christian Standard Bible Anglicised

to keep the poor from getting a fair trial and to deprive the needy among my people of justice, so that widows can be their spoil and they can plunder the fatherless.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

to turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

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Amplified Bible - Classic Edition

To turn aside the needy from justice and to make plunder of the rightful claims of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey!

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American Standard Version (1901)

to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

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Common English Bible

to deprive the needy of their rights and to rob the poor among my people of justice; to make widows their loot; to steal from orphans!

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Catholic Public Domain Version

in order to oppress the poor in judgment, and to do violence to the case of the humble of my people, in order that widows may be their prey, and that they might plunder the orphan.

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Douay-Rheims version of The Bible - 1752 version

To oppress the poor in judgment, and do violence to the cause of the humble of my people: that widows might be their prey, and that they might rob the fatherless.

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Aistriúcháin eile



Isaiah 10:2
24 Tagairtí Cros  

If I have refused the wishes of the poor or let the widow’s   eyes go blind,


‘You must not deny justice to a poor person among you in his lawsuit.


Don’t rob a poor person because he is poor, and don’t crush the oppressed  at the city gate,


There is a generation whose teeth are swords, whose fangs are knives, devouring the oppressed from the land and the needy from among mankind.


Learn to do what is good. Pursue justice. Correct the oppressor. Defend the rights of the fatherless. Plead the widow’s cause.


Your rulers are rebels, friends of thieves. They all love graft and chase after bribes. They do not defend the rights of the fatherless, and the widow’s case never comes before them.


those who, with their speech, accuse a person of wrongdoing, who set a trap for the one mediating at the city gate and without cause deprive the righteous of justice.


The Lord brings this charge against the elders and leaders of his people: ‘You have devastated the vineyard. The plunder from the poor is in your houses.


Why do you crush my people and grind the faces of the poor? ’ This is the declaration of the Lord  God of Armies.


For a fool speaks foolishness and his mind plots iniquity. He lives in a godless way and speaks falsely about the  Lord. He leaves the hungry empty and deprives the thirsty of drink.


who acquit the guilty for a bribe and deprive the innocent of justice.


For the vineyard of the  Lord of Armies is the house of Israel, and the men  of Judah, the plant he delighted in. He expected justice but saw injustice; he expected righteousness but heard cries of despair.


Truth is missing, and whoever turns from evil is plundered. The Lord saw that there was no justice, and he was offended.


if you no longer oppress the resident foreigner, the fatherless, and the widow,  and no longer shed innocent blood in this place or follow other gods, bringing harm on yourselves,


denying justice to a man in the presence of the Most High,


Father and mother are treated with contempt,  and the resident foreigner is exploited within you. The fatherless and widow are oppressed in you.


The Lord says: I will not relent from punishing Israel for three crimes, even four, because they sell a righteous person for silver and a needy person for a pair of sandals.


They trample the heads of the poor on the dust of the ground and obstruct the path of the needy. A man and his father have sexual relations with the same girl, profaning my holy name.


It will be like a man who flees from a lion only to have a bear confront him. He goes home and rests his hand against the wall only to have a snake bite him.


Then I said, ‘Now listen,  leaders of Jacob, you rulers of the house of Israel. Aren’t you supposed to know what is just?


‘I will come to you in judgement, and I will be ready to witness against sorcerers and adulterers; against those who swear falsely; against those who oppress the hired worker, the widow, and the fatherless; and against those who deny justice to the resident foreigner.  They do not fear me,’  says the Lord of Armies.


‘Woe to you, scribes and Pharisees, hypocrites! You shut the door of the kingdom of heaven in people’s faces. For you don’t go in, and you don’t allow those entering to go in.   ,