Category
134 Verses with God's Promises for my Life
I find such comfort and guidance in God's Word. It's truly good for so much – showing me where I need to grow, setting me straight when I'm off track, building me up, and giving me direction. It's there to comfort and encourage me, and to reveal God's purpose for my life.
That's why it's so important to set aside quality time to really dive into Scripture. When you meditate on it, you get to know God better, and that's what keeps you strong when things get tough.
Reading the Bible strengthens your faith when you face trials. You'll find stories of amazing people whose lives will inspire you. There are so many experiences and accounts in there that will truly nourish your spirit.
I want to encourage you to feast on this book; it will bless your life in countless ways. It's like a manual for following God's commands and living according to His will. As 2 Timothy 3:16-17 (NIV) says, "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
Reading the Bible is a clear way to hear the Father's voice. Read it regularly, treasure it in your heart, and let your spirit, soul, and mind be nourished by the food that satisfies your inner being.
Don't underestimate the power of God's Word. It's a light that chases away the darkness and gives understanding. Don't live for the temporary things of this world; live by the Word that comes from God's mouth, and you'll stand strong, no matter what comes your way.
For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra'ah, to give you an acharit (future) and a tikvah (hope).
For the Dvar Hashem is chai (living) and chazak (strong), sharper than every double-edged cherev and penetrating as far as the division of nefesh and ruach, of both joints and marrow, and able to judge the machshavot and deliberations of the kavanat halev (the inner directedness of the heart).
And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).
And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.
Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
How shall a na'ar cleanse his way? By being shomer thereto according to Thy Davar (Word).
But Rebbe Melech HaMoshiach said, Aderaba (to the contrary); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!
But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA (I will never desert you, nor will I ever forsake you),
When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.
Therefore, everyone who hears these devarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
For in Moshiach every one of Hashemʼs havtachot (promises) is a “Ken.” For this reason it is b'Shem Moshiach that we say the “Omein” to the kavod of Hashem.
He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.
The petach (entrance, doorway) of Thy words giveth light; it giveth understanding unto the simple.
HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.
But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM (Man does not live on bread alone but on every word that comes from the mouth of Hashem).
[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.
In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
Bereshis (in the Beginning) was the Dvar Hashem, and the Dvar Hashem was agav (along with, etzel) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim!
For the Devar Hashem is yashar; and kol ma'aseihu (all His deeds) are done in emunah (faithfulness).
Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).
In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).
The one with emunah in me, as the Kitvei Hakodesh said, “Out of the midst of him, rivers of MAYIM CHAYYIM will flow.”
For it stands written in the Kitvei HaKodesh, HINENI YISSAD B'TZIYON EVEN PINNAT YIKRAT (Behold, I place in Zion a precious corner stone), chosen, and HAMMA'AMIN LO YACHISH (the one believing [on Moshiach] never will be dismayed, ashamed).
Hashem will fulfill that which concerneth me; Thy chesed, O Hashem, endureth l'olam; forsake not the works of Thine own yadayim.
Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.
Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.
Being convinced of this: that He who began a pe'ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.
So shall My Davar (the Word of Hashem) be that goeth forth out of My mouth; He shall not return unto Me reikam (empty, void) but He shall do that which I please, and He shall accomplish the purpose whereto I sent Him.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).
They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?
For my ol (yoke) is easy and my burden is light.
If you remain in me and the devarim of me remain in you, whatever you want, ask, and it will be done for you!
Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.
Beni (my son), attend to my words; incline thine ozen unto my sayings.
Let them not depart from thine eyes; be shomer over them within thine lev.
Be strong and of good courage, fear not, nor be afraid of their faces; for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee, nor abandon thee.
Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.
Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v'ad olam.
Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem.
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
As for G-d, His derech is tamim; the Word of Hashem is proven; He is a mogen (shield) to all them that trust in Him.
Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (in its season) we will reap, if we faint not.
Thy word is emes from the beginning; and every one of Thy righteous mishpatim endureth forever.
Mine adversaries kol hayom trample me; for they be rabbim that fight against me, Marom (Most High).
What time I am afraid, I will trust in Thee.
Its going forth is from the end of HaShomayim, and its circuit unto the ends of it; and there is nothing hid from the heat thereof.
Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).
For the harim (mountains) shall depart, and the geva'ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashemthe One having rachamim on thee).
Therefore say unto them, Thus saith Adonoi Hashem; There shall none of My Devarim be delayed any more, but the Davar which I have spoken shall be done, saith Adonoi Hashem.
Praise Hashem. Ashrei is the ish that feareth Hashem, that delighteth greatly in His mitzvot.
The rasha shall see it, and be incensed; he shall gnash his teeth, and waste away; the ta'avot resha'im (desire of the wicked ones) shall come to nothing.
His zera shall be gibbor ba'aretz; the dor (generation) of the Yesharim (upright ones) shall be blessed.
Wealth and osher (riches) shall be in his bais; and his tzedakah endureth forever.
Acquire chochmah, acquire binah (understanding); forget it not; neither turn from the words of my peh (mouth).
Place your machshavot (thoughts) above (in Shomayim), not on the things of the Olam Hazeh.
For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.
And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.
And if we have da'as that He hears us, whatever we ask, we have da'as that we have the requests which we asked from Him.
For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under Gezetz but under Chesed (Grace).
And they were coming up to Rebbe, Melech HaMoshiach, and they were saying, Hail! You Melech HaYehudim! And they were repeatedly striking him in the face.
For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).
For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).
No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.
Be anxious in nothing, but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,
And the shalom Hashem, surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.
I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma'asim; and that my nefesh knoweth very well.
To grant unto Avelei Tziyon (Mourners of Zion), giving unto them a flower wreath instead of ashes, the shemen sasson (oil of joy) instead of avel (mourning), the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit); that they might be called Eilei HaTzedek (Oaks of Righteousness), the planting of Hashem, that He might be glorified.
Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
[Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.
My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l'olam.
But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,
Even when we were dead in our peysha'im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v'Chesed Hashem you have been delivered in your personal Geulah and the Yeshu'as Elokeinu —
But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.
Remember ye not the rishonot (former things) neither consider kadmoniyyot (the things of old).
Hineni, I am doing a chadashah (new thing); now titzmach (it shall spring forth; Tzemach); shall ye not perceive it? I will even make a derech in the midbar, and neharot in the desert.
Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne'eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet (death) of the Zun fun der Oybershter, how much more, having been reconciled and no longer oyevim, shall we be delivered by his Chayyim!
Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet (Death), and so Mavet passed through to kol Bnei Adam (all Mankind, all the sons of Adam), because all sinned.
For before [the epoch of] the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in HaOlam (HaZeh, the world). But Chet (Sin) is not accounted, recorded in the absence of Gezetz.
Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer).
But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM (to the many).
And the mattanah (free gift) is not like the effect of that one Adamʼs averah. For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many).
For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha'ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].
For as through the disobedience of the one Adam, the many were made chote'im (sinners), so also through the mishma'at (obedience) of the one Adam, the many will be made tzaddikim (righteous ones).
Through whom also we have HaSha'ar laHashem (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).
Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.
And, hinei, I am with thee, and will be shomer over thee in all places where thou goest, and will bring thee back into haadamah hazot; for I will not leave thee, until I have done that which I have promised thee.
The Shem of Hashem is a strong migdal (tower), the tzaddik runneth into it, and is safe.
They that sow in dimah (tears) shall reap in rinnah (joyful song).
He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves).
As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da'as (personal, saving knowledge) of the One Who bestows on us the kri'ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness),
Hinei, El is my Yeshu'ah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshu'ah (Salvation).
This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),
Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
We have also been born anew to a nachalah (inheritance) that is without shachat (corruption, decay), undefiled and unfading, having been preserved in Shomayim for you,
The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu'at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).
And he shall be like an etz planted by the streams of mayim, that bringeth forth its p'ri in its season; the leaf thereof also shall not wither; and whatsoever he doeth shall prosper.
And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.
According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k'riah (call) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua.
Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!
Philippos and Bar-Talmai, T'oma and Mattityahu the moches, Ya'akov Ben-Chalfai and Taddai,
But, as far as you are concerned, even the hairs of your rosh have been inventoried.
Therefore, al taarotz (do not be afraid)! You are of more value than many sparrows!
Instead of your bushah (shame) ye shall have a mishneh (double [portion]); and for dishonor they shall rejoice in their chelek (portion): therefore in their land they shall possess the mishneh; simchat olam (everlasting joy) shall be unto them.
In the day when I called out, Thou answeredst me, and madest me bold with oz (strength) in my nefesh.
For V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI (Everyone whoever calls upon the Name of the L-rd — Yoel 3:5 [2:32]) shall be delivered.
Therefore, do not judge anything before the time, until the Bias Adoneinu, who both will bring to Ohr (Light) the hidden things of the choshech (darkness) and manifest the motives of the levavot. And then the tehillah (praise) each one will receive will be from Hashem.
Thou hast ascended on marom (high), Thou hast led captivity captive; Thou hast received mattanot among adam; yes, even from the sorerim (the rebellious) also, that Hashem Elohim might dwell.
(Shir HaMa'alot) 1 I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).
Ezri (my help) cometh from Hashem, Oseh Shomayim va'Aretz.
(For the one directing, Of Dovid. Mizmor)
I have preached tzedek in the kahal rav (great congregation); hinei, I have not restrained my lips, O Hashem, Thou knowest.
I have not hid thy tzedek within my lev; I have declared Thy emunah (faithfulness) and Thy teshuah (salvation); I have not concealed Thy chesed and Thy emes from the kahal rav.
Withhold not Thou thy rachamim from me, O Hashem; let Thy chesed and Thy emes continually preserve me.
For innumerable evils have compassed me about; mine avonot (iniquities) have overtaken me, so that I am not able to look up; they are more than the hairs of mine head; therefore my lev faileth me.
Be pleased, O Hashem, to deliver me; O Hashem, make haste to help me.
Let them be ashamed and mutually confounded that seek after my nefesh to destroy it; let them be driven backward and put to shame that wish me evil.
Let them be appalled because of their boshet (shame) that say unto me, Aha, aha.
Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually: Hashem be magnified!
But I am poor and needy; yet Adonoi thinketh upon me; Thou art my ezer and my deliverer; make no tarrying, O Elohai.
I waited patiently for Hashem; and He inclined unto me, and heard my cry.
You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).
No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).
In like manner, let your light so shine before Bnei Adam, that they may see your ma'asim tovim (good works) and give kavod (glory) to your Av sh'ba'Shomayim (Father in Heaven).
For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.
Therefore, Achim b'Moshiach, having confidence for bevitachon (confidently) entering haSha'ar laHashem (gate to approach G-dʼs presence, access of the tzaddikim) into the Kodesh HaKodashim by HaDahm HaYehoshua,
Otherwise, would these zevakhim not have stopped being offered, because the worshipers, having experienced tohorah (purification, cleansing) even once, would no longer have had consciousness of averos?
Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet opened when was offered the basar of Moshiach.
And als (since) we have a Kohen Gadol over the Beis Hashem,
Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim.
He did not, in disbelief, doubt the havtachah of Hashem (the promise of G-d), but was strengthened in emunah (faith), giving kavod (glory) to Hashem,
Being fully convinced that what Hashem had promised He also was able to do.
Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say: Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);
Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the hoda'ah yafah (good confession) before edim rabbim (many witnesses).
When thou liest down, thou shalt not be afraid; when thou liest down, thy sheynah (sleep) shall be sweet.
This Sefer HaTorah shall not depart out of thy mouth; but thou shalt meditate on it yomam valailah so that thou mayest be shomer to do according to all that is written therein; for then thou shalt make thy derech prosperous, and then thou shalt have good success.
Unless Thy torah had been my delight, I should then have perished in mine oni.
I will never forget Thy pikkudim: for with them Thou hast revived me.
The entire Kitvei HaKodesh is Hashem-breathed and useful for hora'ah (teaching), for reproof, for correction, for training in tzedek,
That the ish haElohim may be proficient, having been equipped for every one of the ma'asim tovim.
Ashrey (Blessed, Happy) is the one reading and the ones hearing the divrei hanevu'ah (words of [this] prophecy) and remaining shomer regarding what is written in it, for karov (near) is HaYom.