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113 Bible verses about the Resurrection
Christ's redemption truly comes alive through His resurrection. Because Jesus died and God raised Him from the dead, we can experience a life of freedom today. Think about it: Jesus chose to die for you, knowing you're imperfect, so your sins could be forgiven through His blood. That's real love.
When you hear "resurrection," let it remind you of Jesus' sacrifice. Take a moment to reflect on what He did and be truly thankful in your heart for His grace. Remembering His suffering helps you appreciate everything He's done for you and understand how He can transform you from the inside out.
Through the power of His resurrection, everything is made new. The sick find healing, the oppressed find freedom, marriages are restored, and our spirits are revived in the name above all names: Jesus of Nazareth. Just as God raised Him up, He will raise us up too (1 Corinthians 6:14).
But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (Firstfruits), the Firstfruits of the ones having fallen asleep [in Moshiach].For als (since) through an Adam (Man) came mavet, also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.For as in Adam all die, so also in Moshiach all will be made alive.
So then we were co-buried, buried together with KIVRO (Moshiachʼs kever) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk) [lifnei Hashem] in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).
But he says to them, Do not be alarmed. You seek Yehoshua/Yeshua from Natzeret, who has been made talui al HaEtz (being hanged on the Tree). He has been made to stand up alive. He is not here. Hinei the place where they laid him.
For, if we have an Ani Ma'amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him those who have fallen asleep through Yehoshua.
Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).
And the malach, in reply, said to the nashim, Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaEtz.He is not here. To him has come the Techiyas HaMesim, just as he said. Come, see the place where HaAdon was lying.
He is not here, he kam (stood up) litechiyyah (to come to life again). Have zikaron (recollection) how he spoke to you while he was still in the Galil,Saying, It is necessary for the Bar Enosh to be delivered over into the hands of anashim chote'im and to be talui al HaEtz (to be hanged on the Tree), and on HaYom HaShlishi to stand up alive again.
For the ahavah (love) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.And Moshiach died on behalf of all, that the ones living may no longer live to themselves but may live to the one [Moshiach] who both died and has been made to stand up alive in his Techiyas HaMoshiach for their sakes.
Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMoshiach: neither was he “abandoned to destruction nor did his BASAR see corruption.”This Yehoshua in fact Hashem made to stand up alive again, of which we all are Edim.
For als (since) through an Adam (Man) came mavet, also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.
Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.
I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (power) of the Techiyas HaMoshiach and the deveykus (attachment to G-d) of Moshiachʼs yissurim (sufferings), being formed into the mode of being of Moshiachʼs death,
But the torat haEzrakhut (citizenship) we conduct exists in Shomayim, from where also we eagerly await a Moshi'a (Savior), a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,Who will transfigure the basar of our humiliation into the demut of the mode of being of the guf kavod of Moshiach, according to the pe'ulah (action, work) of his ko'ach (power), even to the subjecting of all things to himself.
Me'ushar and Kadosh (Blessed and Holy) is the one having a part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni (the Second Death) does not have shilton (authority, samchut), but they will be kohanim of Hashem and of Moshiach, and will reign with him for elef shanim.
For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).
But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.
Now this is the ratzon of the One Who sent me, that I should lose nothing of all which He has given me, but I will raise him up on the Yom HaAcharon (Last Day).
Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.
That is, the yissurim (sufferings) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMoshiach, he would proclaim ohr both to K'lal Yisroel and the Nations.
And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).
Having da'as that the One who made to stand up alive Adoneinu Rebbe, Melech HaMoshiach Yehoshua will make us also with Yehoshua stand up alive and will present us with you.
Do not marvel at this. For a sha'ah (hour, time) is coming in which all the ones in the kevarim (graves) will hear the kol of Rebbe, Melech HaMoshiach,And will come out, the ones having practiced HaTov to a Techiyas HaMesim of Chayyim (Life), the ones having practiced HaRah to a Techiyas HaMesim of Mishpat (Judgment).
If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI'MIN ELOHIM, sitting at the right hand of Hashem.
When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod.
For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first.
And the kevarim (graves) were opened, and many gufot (bodies) of the kedoshim who had fallen asleep were made to stand up alive.And coming out of the kevarim after the Techiyas HaMoshiach, they entered the Ir Hakodesh (Holy City) and appeared to many.
Thou, which hast showed me great and severe tzoros, shalt revive me again, and shalt bring me up again from the tehomot (abysses) of ha'aretz.
but the Sar HaChayyim you did away with, whom Hashem made to stand up alive again from the mesim, of which we are edim (witnesses).
Because if you make hoda'ah (confession) “with your PEH” of Adoneinu Yehoshua, and have emunah “in your LEV” that G-d raised him from the Mesim, you will be delivered.
Saying that beemes (really) Rebbe, Melech HaMoshiach Adoneinu was mamash (definitely) made to stand up alive and he tahke (actually) appeared to Shim'on.
From Sha'ul, a Shliach, not from Bnei Adam, nor through Bnei Adam, but through Rebbe, Melech HaMoshiach Yehoshua and Hashem, Elohim Avinu, the One of whom [we say] Mechayyei Mesim Atah (Thou Revivest the Dead), even the Moshiach,
This was now the shlishit (third) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim.
Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,May He equip you with every ma'aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.
Thus saith Adonoi Hashem unto these atzmot: Hinei, I will cause ruach to enter into you, and ye shall live;
Beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us — one of these should become Eidus (Witness) with us to the Techiyas HaMoshiach.
And if Rebbe, Melech HaMoshiach has not already had his Techiyah from the Mesim, your emunah is futile, you are still in your averos (sins),
Thy mesim (dead men) shall live, together with my nevelah (dead bodies, corpses) shall they arise. Awake and sing for joy, ye that dwell in aphar (dust); for Thy tal (dew) is like the orot tal (morning dew), and Eretz shall give birth to repha'im (dead ones).
For Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine Chasid to see shachat (corruption, the pit, the grave, the abyss of corruption).
Having da'as that Moshiach, having been given the Techiyah (Resurrection) from the Mesim (Dead ones), no longer dies, Mavet (death) and Histalkus no longer exercise control over him.
And with gevaltike (extraordinary) ko'ach (power) the Moshiachʼs Shlichim were giving eidus (testimony) of the Techiyas of Yehoshua Adoneinu. And great Chen v'Chesed Hashem was upon them all.
But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, “He will swallow up death forever” in victory.EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? (Where are your plagues, O Death? Where is your destruction, O Sheol?)
But having been manifested now through the appearing of Moshieinu Moshiach Yehoshua, who nullified death and also brought Chayyim and alkillayon (incorruptibility) to light through the Besuras HaGeulah,
And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l'Olam va'ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe'ol (keys of the abode of the Dead).
Like tzon they are destined for She'ol; mavet shall pasture them; and the yesharim (upright ones) shall have dominion over them in the boker; and their tzir (form) shall waste away to Sheol, so there is no dwelling place for it.
He will swallow up HaMavet (death) lanetzach (forever); and Adonoi Hashem will wipe away tears from off kol panim; and the kherpah (shame, disgrace) of His people shall He take away from off kol ha'aretz; for Hashem hath spoken it.
And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Zun fun der Oybershter.The one having HaBen has HaChayyim; the one not having the Zun fun der Oybershter does not have Chayyim.
And Moshiach is the Rosh of the Geviyah (Body), and the Geviyah (nevilah) is Moshiachʼs Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent,
But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK VEELOHEI Ya'akov (I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov)? Hashem is not the G-d of the Mesim (dead ones) but the G-d of the Chayyim (living).
And that Rebbe, Melech HaMoshiach was buried in a kever (grave, burial place), and that Rebbe, Melech HaMoshiach was raised in a Techiyah from the mesim on YOM HASHLISHI (Gn 1:11-13) according to the Kitvei Hakodesh,
But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Nashim received back their mesim restored to Chayyim; and others were tortured to death al kiddush ha-Shem, not accepting their release, in order that they might obtain a better Techiyas HaMesim;
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,
In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.
And do not fear those who kill the basar (flesh), but are unable to kill the nefesh (soul); but rather fear the One who is able to destroy both basar and nefesh in Gehinnom.
For this is the ratzon of Avi: that everyone seeing the Ben and believing in him may have Chayyei Olam, and on Yom HaAcharon I will raise him up.
For it was for this tachlis (purpose) that Moshiach had his histalkus and came to live again, in order that he might have charge as Moshiach Adoneinu over both the Mesim (dead ones) and the Chayyim (living ones).
And Moshiachʼs tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy'vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
To whom also he presented himself chai (alive), after his Messianic yissurim (sufferings), by many convincing proofs, during arba'im yamim appearing to his Shlichim and speaking concerning the Malchut Hashem:
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.
And just as we have borne the demut of the Adam MIN AFAR HA'ADAMAH (from the dust of the earth), so we will bear also the likeness of the Heavenly Adam (Man).
But he was pierced for our transgressions, he was bruised mei'avonoteinu (for our iniquities); the musar (chastisement) that brought us shalom was upon him [Moshiach]; and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.
Having been buried in the Ohel of Rebbe, Melech HaMoshiachʼs tevilah with him, with whom also you were made to stand up spiritually in the Techiyah together through your emunah and bitachon in the ma'aseh of Hashem who made Moshiach stand up from the Mesim.
Of divrei torah on tevilot and tohorah and s'michat yadayim and of the Techiyas HaMesim and of the Mishpat Olam.
And go quickly, tell his talmidim about the Techiyas HaMoshiach from HaMesim. And, hinei! He is going ahead of you into the Galil. There you will see him. Hinei! I have told you!
He is the one who made his histalkus and died on our behalf in order that whether we are [living] and awake or [passed away] and sleeping, we may live together with Moshiach.
For we have da'as that if the beit mishkaneinu is made churban, we have a bais from Hashem, not made with hands, a Bais L'olamim b'Shomayim.
Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v'ad olam.
I want to have da'as of Rebbe, Melech HaMoshiach, and of the gevurah (power) of the Techiyas HaMoshiach and the deveykus (attachment to G-d) of Moshiachʼs yissurim (sufferings), being formed into the mode of being of Moshiachʼs death,If somehow I may attain to the Techiyas HaMesim.
And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).
Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
Mark the blameless man, and observe the yashar (upright); for the end of that ish is shalom.
And if Moshiach is being preached that from the Mesim (Dead ones) he has had his Techiyah (Resurrection), how is it that some among you say that there is no Techiyas HaMesim?And if there is no Techiyas HaMesim, neither then has Rebbe, Melech HaMoshiach been raised.And if Rebbe, Melech HaMoshiach has not been raised, then our darshenen to you was in vain and also in vain is your emunah (faith).
Moshiach redeemed us from the kelalah (curse) of the Torah, having become a kelalah (curse) on behalf of us, because it has been written, KILELAT HASHEM is on NIVLATO TALUI AL HAETZ (Curse of G-d is on the NEVELAH (body, corpse) being hanged on the tree),In order that to the Goyim the Bracha of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah (promise) of the Ruach haKodesh we might receive through emunah.
When I consider Thy heavens, the ma'asim of Thy fingers, the yarei'ach and the kokhavim, which Thou hast ordained;What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?
And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.”
But, as far as the Ruach Hakodesh is concerned, appointed to be Zun fun der Oybershter in power by means of Moshiachʼs Techiyah (Resurrection) from HaMesim.
But Elohim will redeem my nefesh from the yad (hand, power) of Sheol; for He shall receive me. SelahBe not thou afraid when one is made an ish oishir, when the kavod of his bais is increased;
We have also been born anew to a nachalah (inheritance) that is without shachat (corruption, decay), undefiled and unfading, having been preserved in Shomayim for you,The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu'at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).
The Ruach of Adonoi Hashem is upon me, because Hashem mashach (hath anointed) me to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed); He hath sent me to bind up the nishberei lev (the brokenhearted), to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives), and the opening of the prison to them that are bound;
Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.
Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.
(Mizmor of Asaph) 1 Truly Elohim is tov to Yisroel, even to the barei levav (pure of heart).
And having heard this, Rebbe, Melech HaMoshiach said, This machla (illness, krankeit) is not unto mavet (death), but for the kavod Hashem, that the Ben HaElohim may receive kavod through it.
But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating savlanut (patience) toward you, not wanting any to perish but all to come to teshuva (repentance).
And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).
By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him.
Therefore, als (since) the yeladim share in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through the histalkus of his mavet he might destroy the one having power over mavet, that is, HaSatan,And he might release these, as many as through eymat haMavet (terror of Death) were subjected to avdut (slavery) all the days of their existence.
But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
In the orach tzedakah (way of righteousness) is chayyim, and in the derech netivot (pathway) thereof there is no mavet.
I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah, all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem, which is your spiritual avodas kodesh service.Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.With a spirit of koinonia, keep the pushke full for the needs of the Kedoshim. Aspire to hachnosas orchim.Say a bracha on those who bring redifah (persecution) on you, let it be a bracha and not a kelalah (curse).Join in simcha with those who rejoice, weep with those who weep.Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba'al gaavah (haughty person), but associate with the anaviyim (humble), with the lowly am ha'aretz; do not be chachamim (wise ones) in your own estimation.Repay no one ra'a (evil) for ra'a (evil). Take into consideration what is haTov in the sight of everyone and do that.If possible, so far as it depends on you, live in shalom with everyone.Do not take your own revenge, beloved, but give opportunity for G-dʼs Charon Af (burning wrath), for it is written, LI NAKAM V'SHILEM (Vengeance is mine and recompense, repayment) — I am He who will repay, says Hashem.Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da'as that when He is niglah, like Him we will be, because we will see Him as He is.
For this “zman cheruteinu” (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).
For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under Gezetz but under Chesed (Grace).
But Hashem, being rich in rachamim (mercy), because of His ahavah harabba (great love) with which He loved us,Even when we were dead in our peysha'im, He made us alive together with Rebbe, Melech HaMoshiach — by the unmerited Chen v'Chesed Hashem you have been delivered in your personal Geulah and the Yeshu'as Elokeinu —
For Ani yadati Goeli chai (I know that my Redeemer liveth), and that he shall stand up at Acharon (at the Last) upon aphar (dust, the earth);And though after my ohr (skin) has been thus destroyed, yet from my basar I shall see Eloah;
Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live,and everyone living and having emunah in me, never dies. Do you have emunah in this?