111 Bible verses about Help

Life throws curveballs, right? It tests you, refines you, and ultimately teaches you to lean on God with all your heart. Think of it this way: even the toughest situations are blessings in disguise, drawing you closer to Him.

When you're feeling overwhelmed and desperate, lift your hands up and cry out to God. Before you turn to anyone else, seek the guidance of the Holy Spirit, who will send angels to your aid.

Find refuge in Jesus, your shield and protector. He’s powerful enough to set you free and conquer your fears. Reaching out to God always brings peace and immeasurable rewards.

Remember Psalm 121:1: "My help comes from the Lord, the Maker of heaven and earth." Jesus is there for you 24/7, offering comfort, relief, and healing. Place your life in His hands and allow His perfect will to unfold in your life.

His love will always look out for you, and there's no safer place than in His presence.

And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).

Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.

I can do all things in the One giving me ko'ach.

We, the strong, ought to support the weaknesses of those without chizzuk, and not to please ourselves.

But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.

Hear my tefillah, O Elohim; give ear to the words of my mouth.

Let my nefesh live, and it shall praise Thee; and let Thy mishpatim sustain me.

In the same way, the Ruach Hakodesh helps us in our weakness. For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.

So that we say with bitachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM? (The L-rd is my helper, I will not be afraid. What shall man do to me?)

Bear one anotherʼs burdens and thus you will fulfill the Torah of Moshiach.

Help us, O Elohei Yisheinu, (G-d of our salvation), for the kavod of Thy Shem; and deliver us, and make kapporah for our sins, for Thy Nameʼs sake.

He giveth ko'ach to the faint; and to them that have no might He increaseth power.

Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.

He will not allow thy regel to slip; He that is shomer over thee will not slumber.

Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).

(Shir HaMa'alot) 1 I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).Ezri (my help) cometh from Hashem, Oseh Shomayim va'Aretz.

HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.

When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.

The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha'aretz.

Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.

Ezreinu (our help) B'Shem Hashem Oseh Shomayim vaAretz.

And if thou draw out thy nefesh to the hungry, and satisfy the nefesh of the afflicted, then shall thy ohr rise in choshech, and thy darkness shall be as the noon;

He layeth up tushiyyah (wise Torah counsel) for the yesharim (upright ones); He is a mogen (shield) to them that walk in blamelessness.

And the one asking you to give and the one wishing to borrow from you, from these do not turn away.

(For the one directing. Of the Bnei Korach. Al-alamot. Shir)

Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort),The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted by Hashem.

The nefesh berakhah (generous person) shall be made to prosper, and he that watereth shall be refreshed also himself.

Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v'ad olam.

Order my footsteps in Thy imrah; and let not any iniquity have dominion over me.

Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

For I Hashem Eloheicha will take hold of thy yamin (right hand), saying unto thee: Fear not; I will help thee.

But Hashem who encourages the lowly, encouraged us by the coming of Titos;

When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.

(For the one directing, Of Dovid. Mizmor)I have preached tzedek in the kahal rav (great congregation); hinei, I have not restrained my lips, O Hashem, Thou knowest.I have not hid thy tzedek within my lev; I have declared Thy emunah (faithfulness) and Thy teshuah (salvation); I have not concealed Thy chesed and Thy emes from the kahal rav.Withhold not Thou thy rachamim from me, O Hashem; let Thy chesed and Thy emes continually preserve me.For innumerable evils have compassed me about; mine avonot (iniquities) have overtaken me, so that I am not able to look up; they are more than the hairs of mine head; therefore my lev faileth me.Be pleased, O Hashem, to deliver me; O Hashem, make haste to help me.Let them be ashamed and mutually confounded that seek after my nefesh to destroy it; let them be driven backward and put to shame that wish me evil.Let them be appalled because of their boshet (shame) that say unto me, Aha, aha.Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually: Hashem be magnified!But I am poor and needy; yet Adonoi thinketh upon me; Thou art my ezer and my deliverer; make no tarrying, O Elohai.I waited patiently for Hashem; and He inclined unto me, and heard my cry.

The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.

Let each of you talmidim look after not only your own interests, but also the best interests of others.

These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.

He that despiseth his re'a sinneth, but he that is kind to the anayim (needy ones), happy is he.

And we exhort you, Achim b'Moshiach, warn the batlanim (unemployed or lazy loafers, idlers), comfort the congregant who is pachdan (fainthearted), those who are weak take an interest in, have savlanut (patience) with all.

Hashem taketh my part through them that help me; therefore shall I see my desire upon them that hate me.

[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.

There is a nahar (river), the streams whereof shall make glad the Ir Elohim, the Kedosh Mishkenei Elyon (the holy dwelling of the Most High).

An ish of many companions may come to ruin, but there is an ohev (friend) that sticketh closer than a brother.

(For the one directing. According to Yedutun. Mizmor of Dovid)Truly Bnei Adam (those of low estate) are hevel (vanity), and Bnei Ish (those who are highborn) are kazav (a lie); they go up in the balances; they are altogether lighter than hevel (vanity).Trust not in oshek (oppression, extortion) and become not vain in gazel (the thing taken as plunder); if riches increase, set not your lev upon them.Elohim hath spoken once; twice have I heard this; that oz (strength) belongeth unto Elohim.Also unto Thee, Adonoi, belongeth chesed; for Thou renderest to ish (every man) according to his ma'asim (deeds).Truly my nefesh waiteth silently upon Elohim; from Him cometh my Yeshu'ah (salvation).

Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?For my ol (yoke) is easy and my burden is light.

Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.

Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually: Hashem be magnified!

And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.

He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.

Therefore, as Bechirim (Chosen ones) of Hashem, Kedoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering),

I will exalt Thee, Hashem, for Thou hast lifted me up, and hast not made my foes to gloat over me.

And He shall judge the tevel (world) in tzedek, He shall govern the nations with justice.

Consider mine oni (affliction), and deliver me; for I do not forget Thy torah.

Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.

Wait for Hashem: Chazak! And strengthen thine lev. Wait, I say, for Hashem.

She extends her palms to the oni; indeed, she reacheth forth her yadayim to the evyon (needy).

Even there shall Thy yad lead me, and Thy yamin shall hold me.

For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosas orchim (hospitality) to me.

But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.

Those that have anavah (meekness, humility) shall see this, and have simchah; and your lev shall live that seek Elohim.

My nefesh drops with heavy sorrow; strengthen Thou me according unto Thy Davar.

And let us consider how to meorer (stimulate, motivate, shtarken) one another to ahavah and mitzvos,And let us not turn away and defect from our noiheg (habitually) conducted daily minyan, as some are doing; let us impart chizzuk (strengthening, encouragement) to one another, and by so much the more as you see the Yom approaching.

And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him.

Then they cried unto Hashem in their tzoros, and He delivered them out of their distresses.

Now whoever has vital possessions of the Olam Hazeh and sees the Ach b'Moshiach of him being nitzrach (needy) and has no rachamim (mercy) on him and refuses gemilut Chesed, how does the ahavas Hashem make ma'on in him?

I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.

Open thy peh (mouth), judge tzedek, and plead the cause of the oni and the evyon.

For where two or three are gathered as a Chavurah and are a Kehillah in my name, there I am in the midst of them.

For, I have da'as that through your tefillos for me and through the ezrah (aid) given by the Ruach Moshiach, this will turn out for my Yeshu'ah (rescue, salvation).

Ashrei is he that hath El Ya'akov for his ezer, whose hope is in Hashem Elohav:

O Elohim, be not far from me; O Elohai, make haste for my help.

Our nefesh waiteth for Hashem; He is ezreinu (our help) and moginneinu (our shield).

(For the one directing. Set to Do Not Destroy. Mikhtam Dovid. When Sha'ul sent and they watched [Dovid's] bais to kill him)

Forsake me not, Hashem Elohai; be not far from me.

For the harim (mountains) shall depart, and the geva'ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashemthe One having rachamim on thee).

Hold Thou me up, and I shall be safe: and I will have respect unto Thy chukkim continually.

May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

And call upon Me in the Yom Tzarah; I will deliver thee, and thou shalt glorify Me.

Thou art my seter (hiding place, shelter); Thou shalt preserve me from tzoros; Thou shalt envelop me with songs of deliverance. Selah

For, Achim B'Moshiach, you were called for “zman Cheruteinu”; only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).

And therefore will Hashem wait, that He may be gracious unto you, and therefore will He be exalted, that He may have rachamim upon you; for Hashem is Elohei Mishpat; Ashrei are all they that wait for Him.

(Mizmor of Dovid) 1 Hashem is my Ro'eh (Shepherd); I shall not lack.He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).He restoreth my nefesh; He guideth me in the paths of tzedek l'ma'an Shmo (righteousness for the sake of His Name).

With a spirit of koinonia, keep the pushke full for the needs of the Kedoshim. Aspire to hachnosas orchim.

My basar trembleth for fear of Thee; and I am afraid of Thy mishpatim.

Mine eyes fail for Thy word saying, Mosai (when) wilt Thou comfort me?

I cried unto Thee; save me, and I shall be shomer over Thy edot (testimonies).

He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).There shall no ra'ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.They shall bear thee up on their palms, lest thou dash thy regel against an even (stone).Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da'as of Shmi (My Name).He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshu'ah (salvation).I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.

(Of Dovid) 1 Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma'oz (stronghold) of my life; of whom shall I be afraid?

Therefore, do not have a LEV ROGEZ for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.

Be not chacham in thine own eyes; fear Hashem, and depart from rah.It shall be rife'ut (health) to thy navel, and marrow to thy atzmot.

Each one according as he received a mattanah (gift), as k'lei kodesh ministering to one another, mefakkechim tovim (good stewards, supervisors) of the varied Chen v'Chesed Hashem.

(For the one directing, Mizmor of Dovid) 1 Hashem, Thou hast searched me, and known me.Even there shall Thy yad lead me, and Thy yamin shall hold me.If I say, Surely the choshech shall cover me, even the lailah shall be ohr about me.Even the choshech is not dark to Thee; but the lailah shineth as the yom; the choshech and the ohr are both alike to Thee.For Thou hast possessed my inmost being; Thou didst interweave me in the beten immi.I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma'asim; and that my nefesh knoweth very well.My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.How precious also are Thy thoughts unto me, O El! How great is the sum of them!If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.Surely Thou wilt slay the rasha, O Eloah; depart from me therefore, ye anshei damim (bloodthirsty men).Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.

Elohim is our refuge and strength, a very present help in tzoros.

No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.

And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.

Before I was afflicted I went astray; but now have I been shomer over Thy word.

The re'a (friend) loveth at all times, and a brother is born for tzarah (adversity).

Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (in its season) we will reap, if we faint not.

See, a Melech shall reign in tzedek, and sarim shall rule in mishpat (justice).Days and a shanah, then shall ye tremble, ye careless nashim; for the grape harvest shall fail, the harvest of fruit shall not come.Tremble, ye nashim that are complacently at ease; shake, ye complacent ones; strip you, and make you bare, and gird sackcloth upon your loins.They shall mournfully beat upon their breasts, for the pleasant fields, for the fruitful gefen (vine).Upon the admat Ami (land of My People) shall come up kotz (thorns) and briers; indeed, upon all the batim (houses) of joy in the city of merriment;Because the palaces shall be forsaken; the multitude of the Ir shall be abandoned; the citadel and stronghold shall be ruins ad olam, a delight of wild donkeys, a pasture of adarim (flocks);Until the Ruach be poured upon us from on high, and the midbar become a carmel (fruitful field), and the carmel become a ya'ar (forest).Then mishpat shall dwell in the midbar, and tzedakah live in the carmel.And the ma'aseh (work) of tzedakah (righteousness) shall be shalom; and the effect of tzedakah quietness and assurance ad olam (forever).And my people shall dwell in a naveh shalom (a habitation of peace) and in secure mishkenot (dwellings), and in quiet menuchot (resting places);When it shall hail, coming down on the ya'ar (forest); and the Ir shall be utterly brought down in a low place. And an ish shall be as a sheltering hiding place from the ruach (wind), and a seter (refuge) from the tempest; as streams of mayim in a dry place, as the tzel (shadow) of a great rock in a weary land.

For Thou art my tikveh (hope), Adonoi Hashem; Thou art my trust from my youth.

Anxiety in the lev ish causeth depression, but a davar tov cheers it up.

Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.

Ezri (my help) cometh from Hashem, Oseh Shomayim va'Aretz.

Be strong and of good courage, fear not, nor be afraid of their faces; for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee, nor abandon thee.

Then Shmuel took one even (stone), and set it up between Mitzpah and Shen, and called the shem of it Even-Ezer, saying, Hitherto hath Hashem helped us.

(For the one directing. Mizmor Dovid)Hoshi'ah, Hashem, HaMelech! May He hear us on the day when we call.Hashem hear thee in the Yom Tzarah (day of trouble); the Shem Elohei Ya'akov set thee up on high;

Help me, O Hashem Elohai; O hoshi'eini (save me) according to Thy chesed;That they may know that this is Thy Yad; that Thou, Hashem, hast done it.

Though I walk in the midst of tzoros, Thou wilt preserve me alive; Thou shalt stretch forth Thine yad against the wrath of mine enemies, and Thy Yamin (Right Hand) shall save me.

[Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.

Prayer