120 Bible verses about Perseverance

Think of perseverance like holding steady, staying strong. Salvation belongs to those who hold on, who stay the course, right to the very end. You're going to face tough times, good times, things that try to trip you up and pull your focus. But in those moments, don't let your feelings take over. Let the Spirit be your guide.

Perseverance makes you unstoppable in the face of challenges. It helps you hold on even when you haven't seen God's promise fulfilled yet. It gives you the strength to keep going, no matter what, and pushes you to reach your goals. It's the key to living a determined life, walking in God's ways.

Keep pressing on, keep persevering. It will strengthen your faith and draw you closer to our Heavenly Father. Perseverance means doing good, doing what pleases God, no matter what's going on, even when temptation comes knocking.

Perseverance and love for Jesus will keep you from falling because your eyes are fixed on Him. Remember, God is pleased with those who persevere, who don't give up, who don't stray from His word, and who believe in Him wholeheartedly. (2 Thessalonians 1:4) We boast about your perseverance and faith in the face of all kinds of persecution and hardship in all the churches of God.

Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot. Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,For he observed himself and has gone away and immediately forgot what he looked like.But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. If anyone considers himself to be one of the Charedim [Orthodox, G-d-fearing Jewish religious ones], yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this oneʼs chasidus (piety) is worthless.Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).And let savlanut be shleimah in its po'al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.

Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience),Savlanut produces tested character and midos, and tested character and midos produce tikvah.And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame), because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.

So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.Therefore, “Bring chizzuk to the weak hands and the feeble knees;”And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu'ah (healing).Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme'ot;Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.For you have da'as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,And to the blast of a shofar and the sound of devarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.Fixing our gaze on the Mekhonen (Founder) of our faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and “sat down at the right hand of the throne of G-d.”

According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k'riah (call) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua.

So then, Chaverim and Achim b'Moshiach of mine, be steadfast, immovable, abounding always in the avodas kodesh of Adoneinu, have da'as that your po'al (work) is not in vain in Hashem.

Now may Hashem direct your levavot in the Ahavas Hashem and into the savlanut of Moshiach.

Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed.For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure,While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.

Daven in the Ruach Hakodesh always with all tefillos and techinnah (supplication). To that end keep shomer and always persevere in techinnah (supplication) for the Kedoshim;

But the one having endured to HaKetz (the End), this one will receive Yeshu'at Eloheinu.

Here is the savlanut (patient endurance) of the Kedoshim, the ones being shomer over the mitzvot of Hashem, who hold fast to the emunah of Rebbe, Melech HaMoshiach.

Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (in its season) we will reap, if we faint not.

Now the Elohei Kol Chen v'Chesed (the G-d of all Grace), the one having bestowed upon you the kri'ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.

Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).

Ashrey is the one who stands up under nisayon (trial), because, having become approved, that one will be given the Ateret HaChayyim (Crown of Life), which Hashem gave as a havtachah (promise) to those having Ahavas Hashem.

Achim b'Moshiach, I do not consider myself to have laid hold; but one zach (thing) I do, forgetting the things behind, and stretching forward to the things ahead,According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k'riah (call) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua.

If we endure, we also will reign with Him; if we will deny Him, He also will deny us.

And everyone will hate you with sinas chinom (baseless hatred) because of my Name. But the one having endured to HaKetz, this one will receive Yeshu'at Eloheinu.

With all ko'ach being empowered according to the gevurah (power) of his kavod for all savlanut (patience) and orech ruach (longsuffering) with lev same'ach (glad heart),

But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.

Therefore, we ourselves glory in you in all the kehillot of Hashem for your zitzfleisch (patience) and emunah in all the redifot (persecutions) and the tzoros you are enduring.

Now the one in the adamah tova (good ground), these are those who have heard the dvar Hashem with a lev (heart) tov and yashir (straight), and retain the dvar Hashem and bear pri with savlanut (patience).

You are nitzrach (needy) of the kind of savlanut (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).

Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.

Wait for Hashem: Chazak! And strengthen thine lev. Wait, I say, for Hashem.

But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts.

If anyone is to go LA'SHVEE (into captivity), into LA'SHVEE (captivity) he goes. If anyone is to be killed by a cherev (sword), he by a cherev (sword) is to be killed. Here is the savlanut (patient endurance) and the emunah (faith) of the Kedoshim.

But if we have tikvah for what we do not see, we eagerly await it with savlanut.

Ne'eman (Faithful) is the One who summons you to your kri'ah (calling). He will do it.

But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating savlanut (patience) toward you, not wanting any to perish but all to come to teshuva (repentance).

Only chazak (be strong) and very courageous, that thou mayest be shomer to do according to kol HaTorah, which Moshe Avdi commanded thee; turn not from it to the yamin or to the semol, in order that thou mayest succeed everywhere thou goest.

As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah.

Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.

These all with one mind were continually devoting themselves to tefillah, with the nashim and with Miryam the Em of Rebbe, Melech HaMoshiach and with his achim.

Persevere in your tefillos, keeping watch while davening with todot (thanksgiving),

Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience),Savlanut produces tested character and midos, and tested character and midos produce tikvah.

And we desire that each one of you show the same zerizut (diligence) so as to realize the full bitachon of the tikvah (hope) until HaKetz,That you not become atzlanit (sluggards) but imitators of the ones who through Emunah and savlanut (patience) inherit the havtachot (promises).

I will run the derech of Thy mitzvot, for Thou shalt set my lev free.

Daven unceasingly.

May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,

Do you not have da'as that the ones running on a race course all indeed run, but it is only one who receives the prize? So run that you may obtain the prize.

But you, Achim b'Moshiach, do not lose chozek in well-doing.

So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,

Everyone who runs ahead and does not remain in the torah of Rebbe, Melech HaMoshiach does not have Hashem; the one remaining in the torah [of Moshiach], this one has both HaAv and HaBen.

You [Goyim] were running well: who hindered you from being persuaded by HaEmes?

He shall not be afraid of mishmu'ah ra'ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.

Therefore, take up the whole armor of Hashem, that you may be able to withstand in the Yom HaRah and, having done all, to stand.

The milchemet tzedek (war of righteousness) I have fought, the course I have finished, the emunah I have been shomer over.

Being convinced of this: that He who began a pe'ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.

But I will hope tamid (continually), and will yet give tehillah to Thee more and more.

May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

When I remember these things, I pour out my nefesh within me; for I had gone with the multitude, I went with them to the Beis Elohim with the voice of rinnah and todah, with the multitude keeping Chag (holy day, pilgrim feast).

Whatever you do, be po'alim (workers) who with their neshamah work facing Adoneinu and not Bnei Adam,Having da'as that from Adoneinu you will receive the sachar of the nachalah (alloted inheritance). Serve Adoneinu Rebbe, Melech HaMoshiach.

In this you greatly rejoice, though now for a little while you may have to suffer in various masot (trials, temptations),That the genuineness of your Emunah, much more valuable than gold which though perishable is tested by Eish (Fire), may be found to the tehillah (praise) and the kavod (glory) and the tiferet (splendor) at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.

I wait for Hashem, my nefesh doth wait, and in His Devar do I hope.

Let your hitbonenut (meditation) be on the one who endured such opposition from chote'im (sinners), that you may not be weary in your neshamot, losing heart.

And Rebbe, Melech HaMoshiach said to them, On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, Move from here, and it shall be moved; and nothing shall be impossible for you.

Thou hast hard pushed at me that I fell; but Hashem helped me.

And the Olam Hazeh is making its histalkus (passing away) and the ta'avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).

To those who, by savlanut (patience), persevere in doing hatov (the good), seek for kavod (glory) and honor and incorruptibility, He will give Chayyei Olam (Eternal Life).

We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;

Have savlanut (patience), therefore, Achim b'Moshiach, until the Bias HaMoshiach, the Coming of Moshiach Adoneinu. Hinei, the ikar (farmer) awaits the precious p'ri haAdamah (fruit of the earth), having savlanut (patience) for it until it receives the Yoreh (first autumn rain) and the Malkosh (spring rain).You must also have savlanut. Strengthen your levavot, because the Bias HaMoshiach, the Coming of Moshiach Adoneinu, has drawn near.

Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.

And when he saw that he prevailed not against him, he struck his hip socket; so Ya'akovʼs hip socket dislocated while he wrestled with him.

No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.

And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).

O love Hashem, all ye His Chasidim; for Hashem preserveth the emunim (the faithful ones), but He pays back in full the oseh ga'avah (the one acting in pride, haughtily).

In our tefillos recalling before our G-d and Avinu your work of emunah, your labor of ahavah (agape), and your perseverance of tikvah in Moshiach Adoneinu Yeshoshua,

For a tzaddik falleth sheva (seven times), and riseth up again, but the resha'im are overthrown in ra'ah.

Not that we play the gontser macher to domineer over your emunah (faith), but we are fellow po'alim for your simcha, for by emunah you stand.

Hashem will fulfill that which concerneth me; Thy chesed, O Hashem, endureth l'olam; forsake not the works of Thine own yadayim.

I can do all things in the One giving me ko'ach.

Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).

Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet (death) of the Zun fun der Oybershter, how much more, having been reconciled and no longer oyevim, shall we be delivered by his Chayyim!Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).Therefore, just as through one Adam (one man, humanity, Adam), Chet (Sin) entered into the Olam Hazeh and, through Chet (Sin), entered Mavet (Death), and so Mavet passed through to kol Bnei Adam (all Mankind, all the sons of Adam), because all sinned.For before [the epoch of] the Torah (Law), Chet (Sin, Chet Kadmon, original sin) was in HaOlam (HaZeh, the world). But Chet (Sin) is not accounted, recorded in the absence of Gezetz.Nevertheless, Mavet (Death) reigned supreme from (the epoch of) Adam until (the epoch of) Moshe Rabbeinu, even over those who did not sin in the very same manner of Adamʼs averah (transgression, disobedience, commandment rebelled against and recorded for death penalty) — that is, Adam who is a tipus (pattern, prophetic type), a demut he'atid (a future figure) of Hu HaBah (“He who comes,” Moshiach the Coming One, the Coming Go'el Redeemer). But the averah (transgression) was not like the effect of unmerited chesed (grace). For if by the averah of the one, the rabbim (many) died, how much more the unmerited Chen v'Chesed Hashem (grace of G-d) and the matnat hachesed (free gift of grace) of the Adam HaEchad (one Man) Rebbe Melech HaMoshiach Yehoshua have overflowed LARABBIM (to the many).And the mattanah (free gift) is not like the effect of that one Adamʼs averah. For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many).For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.So, then, as through one Averah (transgression) [of Adam] to kol Bnei Adam to harsha'ah (condemnation as guilty), so also through one Mitzvah (righteous or worthy deed) [of Moshiach] to kol Bnei Adam to justification unto Chayei [Olam].For as through the disobedience of the one Adam, the many were made chote'im (sinners), so also through the mishma'at (obedience) of the one Adam, the many will be made tzaddikim (righteous ones).Through whom also we have HaSha'ar laHashem (gate to appoach G-dʼs presence, access of the Tzaddikim) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.

But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Zun fun der Oybershter, the one having ahavah (agape) for me and having given himself over, on my behalf.

Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the hoda'ah yafah (good confession) before edim rabbim (many witnesses).

Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.

Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.

I cried unto Hashem with my voice, and He heard me out of His Har Kodesh. SelahI laid me down and slept; I awaked, for Hashem sustains me.

Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.

For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

Return, my nefesh, to thy menuchah (rest, resting place); for Hashem hath dealt bountifully with thee.

And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.

In view of these things, what therefore shall we say? If Hashem is for us, who is against us?He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.

Great shalom have they which love Thy torah; nothing shall cause them to stumble.

Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?For my ol (yoke) is easy and my burden is light.

Sin'ah (hatred) stirreth up medanim (dissensions), but ahavah covereth all peysha'im.

Did I not believe to see Hashemʼs goodness in the Eretz Chayyim!Wait for Hashem: Chazak! And strengthen thine lev. Wait, I say, for Hashem.

When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.

Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

Achim B'Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah (meekness), watching out for yourself lest also you come under nisayon (temptation).

I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah, all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem, which is your spiritual avodas kodesh service.

(Shir HaMa'alot) 1 Out of the depths have I cried unto Thee, Hashem.Adonoi, hear my voice; let Thine ears be attentive to the voice of my techinnot (supplications).

Therefore, “Bring chizzuk to the weak hands and the feeble knees;”And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu'ah (healing).

Therefore, Chaverim, just as you have always had mishma'at (obedience) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah (Salvation) B'YIR'AH (with fear) and BIRA'DAH “with trembling”.

The tzaddikim also shall see, and fear, and shall laugh at him:

For the Tzidkat Hashem, (the righteousness of Hashem) is having its hisgalus (revelation) in the Besuras HaGeulah by emunah (faith) from first to last, from Faith to Faith, as it is written, V'TZADDIK BE'EMUNATO YICHE'YEH (The righteous by his faith shall live).

Beni (my son), forget not my torah; but let thine lev keep my mitzvot;So shall thy barns be filled with plenty, and thy vats shall burst out with tirosh.Beni (my son), despise not the musar Hashem; neither be weary of His tokhakhah (reproof);For whom Hashem loveth, He correcteth; even as an av the ben in whom he delighteth.Ashrei (happy) is the man that findeth chochmah, and the man that getteth tevunah (understanding).For the gain of it is better than the gain of kesef, and the increase thereof than fine gold.She is more precious than peninim (pearls); and all the things thou canst desire are not to be compared unto her.Orekh yamim is in her right hand; and in her left hand osher and kavod.Her drakhim are drakhim of pleasantness, and all her netivot (trodden paths) are shalom.She is an Etz Chayyim (Tree of Life) to them that lay hold upon her; and me'usher (blessed) is every one that holdeth her fast.Hashem by chochmah hath founded Eretz (Earth); by tevunah (understanding) hath He established Shomayim.For orekh yamim (length of days), and shnot chayyim, and shalom, shall they add to thee.

O my Strength, I will be shomer to watch for Thee; for Elohim is my stronghold.

Because whatever that has been born of Hashem obtains nitzachon (victory) over the Olam Hazeh. And this is the nitzachon (victory), the nitzachon that overcomes the Olam Hazeh, even our emunah (faith).

Let my nefesh live, and it shall praise Thee; and let Thy mishpatim sustain me.

Chaverim, do not be surprised at the masah (trial) of eish (fire) among you coming for you for your testing, as though some strange thing were happening to you.But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.

And therefore will Hashem wait, that He may be gracious unto you, and therefore will He be exalted, that He may have rachamim upon you; for Hashem is Elohei Mishpat; Ashrei are all they that wait for Him.

Hear my tefillah, O Elohim; give ear to the words of my mouth.

For we walk by emunah (faith), not by sight;

But I trust in Thee, Hashem; I said, Thou art Elohai.

Watch, stand firm in the emunah (faith), be men, be strong.

Be humbled before Hashem and He will exalt you.

In the day when I called out, Thou answeredst me, and madest me bold with oz (strength) in my nefesh.

Then Rebbe, Melech HaMoshiach touched their eyes, saying, According to your emunah, let it be done for you.

My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l'olam.

For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under Gezetz but under Chesed (Grace).

As with the crushing of my atzamot (bones), mine tzorer (vexers, harassers) reproach me; while they say all day long unto me, Where is Eloheicha?

Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.

I rose before the dawn, and cried out for help; I hoped in Thy Davar.

Thou art my seter (hiding place) and my mogen: I hope in Thy Devar.

Let not thine lev envy chatta'im, but be thou in the Yirat Hashem kol hayom.

Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.

And you will be under the sinas chinom (baseless hatred) of kol Bnei Adam on account of my Name; but the one enduring ad es HaKetz (until the End) will receive the Yeshu'at Eloheinu (the Salvation of our G-d).

Prayer