Category
Biblical promises for all occasions
Imagine this: God has a promise tucked away, just for you, for every single thing you're going through. He's always there, right beside you, and He's made these amazing promises so you can trust that He's working things out and you can just rest in Him. Think about it – not one of His promises has ever failed. They've all come true.
Every single promise you ask for in Jesus' name is guaranteed. God will make it happen, for your good and for His glory. These promises are kind of like a two-way street: there's a condition and a result. The result depends on whether you meet the condition.
A promise from God is like a declaration, and it has the power to become reality, as long as you meet the conditions. Spend some time in the Bible, and you'll find tons of promises God has made. A great example is the promise of salvation in the New Covenant. Paul writes, "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved" (Romans 10:9).
See how that works? It's up to you to believe and confess that Jesus is Lord. When you do that, you activate the promise, and it comes true. God wants everyone to be saved, but not everyone unlocks the power of that promise.
Another example is Exodus 20:12: "Honor your father and your mother, so that you may live long in the land the Lord your God is giving you." This promise from God only comes true if you honor your parents. To see God fulfill this promise in your life, you have to meet the condition, and then the result will follow.
God bless you.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.
And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Zun fun der Oybershter.The one having HaBen has HaChayyim; the one not having the Zun fun der Oybershter does not have Chayyim.
For the loin (wages) that Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b'Moshiach Yehoshua Adoneinu.
And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.That which Avi has given me is greater than all, and no one is able to snatch out of the hand of HaAv.
Rebbe, Melech HaMoshiach said to her, Ani Hu the Tekhiyyah and the Chayyim (Life): the one having emunah in me, even if he should die, will live,and everyone living and having emunah in me, never dies. Do you have emunah in this?
Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
For this is the ratzon of Avi: that everyone seeing the Ben and believing in him may have Chayyei Olam, and on Yom HaAcharon I will raise him up.
Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).We have also been born anew to a nachalah (inheritance) that is without shachat (corruption, decay), undefiled and unfading, having been preserved in Shomayim for you,
The mekor (basis) of this is a tikvah of Chayyei Olam which Hashem Who cannot speak sheker promised before the Yamim HaOlam (days of eternity),
And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (G-d of Truth, True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom You sent.
Hinei! I speak a sod (mystery) to you: we will not all sleep the sleep of the Mesim, but we will all be changed.In a rega (moment), in the wink of an eye, at the last shofar blast. For the shofar will sound, the Mesim (dead ones) will be raised imperishable, and we will be changed.
Henceforth, there is laid up for me the keter hatzedakah (crown of righteousness) which Adoneinu, the Shofet Tzedek, will give to me in HaYom HaHu, and not only to me, but also to all the ones who are ohavei Bi'as HaMoshiach.
But the torat haEzrakhut (citizenship) we conduct exists in Shomayim, from where also we eagerly await a Moshi'a (Savior), a Go'el, Adoneinu Rebbe, Melech HaMoshiach Yehoshua,Who will transfigure the basar of our humiliation into the demut of the mode of being of the guf kavod of Moshiach, according to the pe'ulah (action, work) of his ko'ach (power), even to the subjecting of all things to himself.
For Adoneinu Himself, at the signal, at the bat kol of the Sar HaMalachim (the Archangel), and at the shofar blast of Hashem, shall come down from Shomayim, and the Mesim in Moshiach shall stand up alive in the Techiyas HaMesim first.Then, we who are alive and who have been left behind simultaneously with them shall be snatched up in the ananim (clouds) to meet Adoneinu in the air. And so always with Adoneinu we shall be.
Let not your levavot be troubled. You have emunah (faith) in Hashem. Also in me have emunah (faith).Do you not have emunah (faith) that Ani Hu in HaAv and HaAv is in me? The devarim which I speak to you I do not speak on my own, but HaAv dwelling in me does His pe'ulot.In me have emunah, that Ani Hu in HaAv and HaAv is in me; but if not, have emunah because of the pe'ulot themselves.Omein, omein, I say to you, the one believing in me the pe'ulot which I do he will do, and gedolot than these will he do, because I am going to HaAv.And whatever you ask b'Shem of me I will do, that HaAv may receive kavod in HaBen.If anything you ask me b'Shem of me, I will do it.If you have ahavah for me, you will be shomer mitzvot regarding my commandments.And I will ask HaAv and another Melitz Yosher He will give you that He may be with you l'Olam,The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da'as of Him. But you have da'as of Him, because He remains with you and He will be in you.I will not leave you yetomim (orphans). I am coming to you.Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.In the Beis Avi there are many me'onot (dwelling places, permanent residences, homes); if it were not so, would I have told you that I go to prepare a makom (place) for you?On Yom Hahu (that day) you will have da'as that I am in HaAv of me and you are in me and I am in you.The one having the mitzvot of me and being shomer mitzvot, that one is the one having ahavah for me. And the one having ahavah for me will receive ahavah from HaAv of me, and I will have ahavah for him and I will manifest myself to him.Yehudah (not the one from K'riot) says to Rebbe, Melech HaMoshiach, Adoni, and what has transpired that to us you are about to manifest yourself and not to the Olam Hazeh?In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma'on.The one not having ahavah (agape) for me is not shomer regarding the devarim of me, and the dvar which you hear is not mine but that of HaAv Who sent me. These things I have told you while abiding with you.But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b'Shem of me, He will teach you all things and will remind you of all things which I told you.Shalom Hashem I leave with you, my Shalom I give to you, not as the Olam Hazeh gives, I give to you; let not your levavot be troubled, nor let them be ones of morech lev (cowardliness).You heard me say to you, I am going, and I am coming to you. If you were having ahavah for me, you would have simcha, because I go to HaAv, for HaAv is greater than me.And now I have told you before it happens, that when it happens, you may have emunah (faith).And if I go and prepare a makom for you, I am coming again and will receive you to myself, that where I am, there you may be also.
And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.”
For we have da'as that if the beit mishkaneinu is made churban, we have a bais from Hashem, not made with hands, a Bais L'olamim b'Shomayim.
And there shall no longer be Lailah, and they have no need of the ohr (light) of a menorah and the ohr (light) of the shemesh (sun), because Hashem Adonoi will give forth ohr (light) on them, and they shall reign l'Olemei Olamim.
These things I wrote to you who have emunah b'Shem the Zun fun der Oybershter, that you vada (with certainty) may have da'as that you have Chayyei Olam.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
And these will go away into Onesh Olam (Eternal Punishment), but the tzaddikim into Chayyei Olam (Eternal Life).
But when this perishable nature puts on the imperishable, and this mortal, the immortal, then the dvar hanevu'ah will come to pass that stands written, “He will swallow up death forever” in victory.EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? (Where are your plagues, O Death? Where is your destruction, O Sheol?)
But because of this, I received rachamim that in me, the foremost, Rebbe, Melech HaMoshiach Yehoshua might display all savlanut (longsuffering, patience), making me a mofet (model) to the ones about to have bitachon (trust) and emunah in Moshiach, resulting in Chayyei Olam.
But SHOMAYIM CHADASHIM VA'ARETZ CHADASHA according to the havtachah (promise) of Hashem we await, in which Tzidkanut (Righteousness) dwells.
For by unmerited Chen v'Chesed Hashem you have been delivered from Hashemʼs Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not of yourselves, it is a matnat Hashem (gift of G-d);Not the result of doing Gezetz ma'asim, so that before Hashem no man should be a ravrevan (boaster, braggart).
The one who wins the nitzachon (victory), in similar manner, will be clothed in lavan (white), and never will I erase him, the [ba'al] shem [tov], from the Sefer Chayyim. And I will make hoda'ah (acknowledgement) of the shem of him before Elohim Avi and before the malachim (angels) of Him.
And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru'im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha'im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha'im (transgressions) that were committed under HaBrit HaRishonah.
Because the SEH, (Lamb), at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim (Fountain, source of Living Waters), and Hashem will wipe away every tear from their eynayim.
Do not work for the okhel that is perishing, but for the okhel remaining to Chayyei Olam, which the Bar Enosh will give to you, for Elohim HaAv has set His chotam (seal) on this one.
And anyone who left bais or achim or achayot or Abba or Em or banim or sadot (fields) on account of me and my Name (Yehoshua, Yeshua), will receive a hundred times over and will inherit Chayyei Olam.
Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).
Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will never see mavet.
But even as it has been written, Things which no eye has seen and LO SHAMU (they had not heard) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.
In order that as Chet (Sin) reigned in Mavet (Death), so also Chesed might reign through Tzedek Olamim to Chayyei Olam through Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da'as that when He is niglah, like Him we will be, because we will see Him as He is.
He will swallow up HaMavet (death) lanetzach (forever); and Adonoi Hashem will wipe away tears from off kol panim; and the kherpah (shame, disgrace) of His people shall He take away from off kol ha'aretz; for Hashem hath spoken it.
But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.
The Ohev (lover) of his neshamah will lose it, but the Soneh (hater) of his neshamah in the Olam Hazeh will keep it unto Chayyei Olam.
Now the Elohei Kol Chen v'Chesed (the G-d of all Grace), the one having bestowed upon you the kri'ah (calling) into His eternal kavod in Moshiach Yehoshua, after you have suffered tzoros for a little while, will Himself restore, confirm, strengthen and establish you.
Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).
But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly.
So also is the Techiyas HaMesim. That which is sown is of one kind, perishable; that which is raised up is of another kind, imperishable.What is sown without kavod is raised in kavod. What is sown in weakness is raised in ko'ach (power).What is sown a natural body, is raised a spiritual body. If there is a natural body, there is also a spiritual one.
The Ruach Hakodesh himself bears eidus (witness) with our ruach that we are bnei HaElohim.And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot; To the one who wins the nitzachon (victory) I will give to him to eat of the Etz HaChayyim (Tree of Life), which is in the Gan-Eden of Hashem.
By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him.
For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me shall find it.
For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure,While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.
Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Zun fun der Oybershter of His ahavah,In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).
But having been manifested now through the appearing of Moshieinu Moshiach Yehoshua, who nullified death and also brought Chayyim and alkillayon (incorruptibility) to light through the Besuras HaGeulah,
In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu'as Elokeinu which is yours, having also come to emunah, did receive your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance), with a view to the Geulah of Hashemʼs own possession, to the tehillat kavod (praise of glory) of Him.
Me'ushar and Kadosh (Blessed and Holy) is the one having a part in the Techiyah HaRishonah. On these ones the Mavet HaSheyni (the Second Death) does not have shilton (authority, samchut), but they will be kohanim of Hashem and of Moshiach, and will reign with him for elef shanim.
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.
This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,
But whoever drinks of the mayim (water) which I will give to him will never thirst again, but the mayim (water) which I will give him will become in him a makor (fountain) of mayim (water) springing up unto Chayyei Olam.
Indeed the Chayyei [Olam] was manifested, and we have seen it and we give solemn eidus (witness of testimony) and we proclaim to you the Chayyei Olam which was alongside with HaAv and made hisgalus (appearance of, exposure of in revelation) to us.
You have been given a new birth, not from perishable zerah (seed), but zerah that is without shachat (corruption), through the Dvar Hashem who is Chai v'Nitzav l'Olam (living and remaining firm forever).
So Hashem has given us precious havtachot gedolot (great promises) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi (divine nature), having escaped the [degenerate] Olam Hazehʼs lust engendered corruption.
Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p'ri, because apart from me you are not able to do anything.
And the Ruach Hakodesh and the Kallah say, “Bo!” And the one hearing let him say, “Bo!” And the one thirsting, let him come, the one desiring let him take the Mayim Chayyim freely.
Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me.
Therefore we have bitachon and are pleased rather to leave home from the basar and to be at home with Adoneinu.
And everyone having this tikvah (hope) in Him keeps himself in tohorah (purification, keeps himself pure), even as that One is tahor.
Surely tov and chesed shall follow me kol y'mei chaiyyai (all the days of my life): and I will dwell in the Bais Hashem l'orech yamim (for length of days, whole life long, forever).
And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea).
But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.
Thy mesim (dead men) shall live, together with my nevelah (dead bodies, corpses) shall they arise. Awake and sing for joy, ye that dwell in aphar (dust); for Thy tal (dew) is like the orot tal (morning dew), and Eretz shall give birth to repha'im (dead ones).
But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
And not only so, but also we ourselves who have the bikkurim (first fruits) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mishpat HaBanim Adoption, that is, the pedut geviyyateinu for the Techiyah from HaMesim.
But, as it is, they aspire for something better, an Eretz HaAvot b'Shomayim; therefore, Hashem is not ashamed to be called Ehoheihem, for he prepared for them an Ir Kodesh.
And I heard a kol (voice) out of Shomayim saying, “Write: ‘Ashrey (Happy are) are the mesim (dead ones), the ones dying in Adoneinu, from now on.’ ‘Ken,’ says the Ruach Hakodesh, ‘so that they will rest from their ma'asim, for the ma'asim of them follow them.’”
Yes, I ask also you, true yoke-fellow, assist these women who contended alongside me in the Besuras HaGeulah with both Clement and the rest of the fellow po'alim (workers) of mine, whose names are in the Sefer HaChayyim.
Because, indeed, Moshiach suffered once on behalf of chatta'im (sins), a Tzaddik (righteous one) on behalf of the chote'im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar put to death, yet, in the Ruach Hakodesh, having been made alive;
And now Elohei HaShalom wholly set you apart as Kedoshim and may your whole ruach and nefesh and basar be preserved without blame at the Bi'as HaMoshiach Adoneinu Yehoshua.Ne'eman (Faithful) is the One who summons you to your kri'ah (calling). He will do it.
I am the derech hasha'ar. Through me, if anyone enters, he will come to yeshu'at Eloheinu and will go in and will go out and will find mir'eh (pasture).
Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.
For still we see through a mirror indistinctly. But then, distinctly, panim el panim. Now I have da'as only in part; then I will have da'as fully, even as also Hashem had full da'as of me.
But the one having endured to HaKetz (the End), this one will receive Yeshu'at Eloheinu.
But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating savlanut (patience) toward you, not wanting any to perish but all to come to teshuva (repentance).
Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the hoda'ah yafah (good confession) before edim rabbim (many witnesses).
In reply, Shim'on Kefa said to Rebbe, Melech HaMoshiach, Adoni, to whom will we go? You have the divrei haChayyei Olam.
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.
For Hashem loveth mishpat, and forsaketh not His chasidim; they are preserved l'olam; but the zera resha'im shall be cut off.
And those Hashem decided upon from the beginning Hashem also summoned; and those Hashem summoned, Hashem also acquitted and pronounced to be YITZDAK IM HASHEM; and those Hashem acquitted and pronounced to be YITZDAK IM HASHEM, Hashem also set in eternal kavod (glory).
For, if we have an Ani Ma'amin belief that Yehoshua had his histalkus and then stood up alive again in the Techiyas HaMoshiach from HaMesim, even so, Hashem will bring with him those who have fallen asleep through Yehoshua.
The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai — the Yerushalayim HaChadasha descending down out of Shomayim from Elohai — and ha-Shem HeChadash of me (my New Name).
Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim.
For I am not ashamed of the Besuras HaGeulah. It is the ko'ach (power) of Hashem for the Geulah deliverance Job 19:25; Isa 43:1 Ro 3:24 to all who have emunah, to the Yehudi (the Jew) above all, but also the Yevani (Greek).
Like tzon they are destined for She'ol; mavet shall pasture them; and the yesharim (upright ones) shall have dominion over them in the boker; and their tzir (form) shall waste away to Sheol, so there is no dwelling place for it.
And Hashem brought about the Techiyah from HaMesim for Moshiach Adoneinu and will also bring about the Techiyas HaMesim for us through His gevurah (power).
And do not grieve the Ruach Hakodesh of Hashem, by whom you were sealed for the Yom HaGeulah.
Elohim Avi, as to that which You have given me, I desire that where I am, those also may be with me, that they may behold my kavod, which You have given me, because You had ahavah for me before the hivvased haOlam.
And never may enter into it any thing tameh and anyone practicing to'evah (abomination) and sheker (falsehood), but only the ones having been written in the Sefer HaChayyim Shel HaSEH (the Book of Life of the Lamb).
For neither is it possible any longer for them to die, for they are like malachim and they are bnei haElohim, being bnei haTechiyas HaMesim.
Therefore, give chozek (strength) and speak divrei chizzuk (words of encouragement), comforting one another with these words.
Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.
Therefore the Redeemed of Hashem shall return, and come with singing unto Tziyon; and simchat olam shall be upon their rosh; they shall obtain sasson and simchah; and sorrow and mourning shall flee away.
Who was handed over for PEYSHA'EINU (our transgressions), and made to stand up in his Techiyas HaMoshiach that we be YITZDAK IM HASHEM (be justified with G-d, that we have our justification, our acquittal, vindication).
And if your hand or your foot causes a michshol for you, cut it off, and throw it from you. It is better for you to enter Chayyim crippled or as one of the pisechim (lame), than, having two hands and two feet, to be cast into the Eish Olam (Eternal Fire).And if your eye causes a michshol for you, pluck it out and throw it from you. It is better for you to enter Chayyim one-eyed than, having two eyes, to be cast into the Gehinnom HaEish.
But the chesed Hashem is me'olam v'ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;
And the Olam Hazeh is making its histalkus (passing away) and the ta'avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).
Having put his chotam on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot (hearts).
To those who, by savlanut (patience), persevere in doing hatov (the good), seek for kavod (glory) and honor and incorruptibility, He will give Chayyei Olam (Eternal Life).
So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,That you may be able to have binah, together with all the Kedoshim, what is the breadth and length and height and depth,And to have da'as of the ahavah of Moshiach, which ahavah surpasses da'as, in order that you may be filled to all the melo (plentitude) of Hashem.
Do not marvel at this. For a sha'ah (hour, time) is coming in which all the ones in the kevarim (graves) will hear the kol of Rebbe, Melech HaMoshiach,And will come out, the ones having practiced HaTov to a Techiyas HaMesim of Chayyim (Life), the ones having practiced HaRah to a Techiyas HaMesim of Mishpat (Judgment).
The shemesh shall be no more thy ohr yomam; neither for brightness shall the yarei'ach give light unto thee; but Hashem shall be unto thee an Ohr Olam, and thy G-d thy tiferet.For, hinei, the choshech shall cover Eretz, and gross darkness the nations; but Hashem shall arise upon thee, and His kavod shall be seen upon thee.Thy shemesh shall no more go down; neither shall thy yarei'ach wane; for Hashem shall be for thee an Ohr Olam, and the yamim of thy avelut shall be ended.
For we have da'as that if the beit mishkaneinu is made churban, we have a bais from Hashem, not made with hands, a Bais L'olamim b'Shomayim.Since it is necessary for all of us to be revealed/laid bare for an appearance before the Kisse Din (Judgment Throne, i.e., Moshiachʼs Bet Din) of Moshiach, in order that each one of us [individually] may receive recompense for the things done in the basar, according to his ma'asim, whether tov or rah. Therefore, since we have da'as of the yirat [Moshiach] Adoneinu, we persuade men, and we have been made manifest to Hashem and I have tikvah also that we have been made manifest to your matzpunim.We are not commending ourselves to you again, but are giving an opportunity to you of glorying on behalf of us that you may respond to those who glory in outer appearance and not in lev.For if we have hislayves and dveykes (ecstasy), it is for Hashem; if we are in our right mind, it is for you.For the ahavah (love) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.And Moshiach died on behalf of all, that the ones living may no longer live to themselves but may live to the one [Moshiach] who both died and has been made to stand up alive in his Techiyas HaMoshiach for their sakes. From now on, therefore, we have da'as of no one from a purely human point of view; if indeed we have had da'as of Rebbe, Melech HaMoshiach according to the basar, we now no longer so have da'as of him,So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach and has given to us the sherut haRitztzuy (the ministry of reconciliation),Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself, not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation).For indeed in this mishkaneinu we groan, longing for the train of our robe to be our sukkah from Shomayim.
Obtaining the maskana (outcome) of your Emunah, the Yeshu'at Eloheynu of your nefashot (souls).
You are nitzrach (needy) of the kind of savlanut (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).
It is my tefillah that the eynayim of your levavot may be enlightened so that you may have da'as of what is the tikvah of His kri'ah (his summons from Shomayim), what is the osher (wealth) of the kavod of His nachalah (allotted inheritance) in the Kedoshim,
Having da'as that the One who made to stand up alive Adoneinu Rebbe, Melech HaMoshiach Yehoshua will make us also with Yehoshua stand up alive and will present us with you.
The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu'at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).
And the Peduyei Hashem (ransomed ones of Hashem) shall return, and come to Tziyon with songs and simchat olam (everlasting joy) upon their heads; they shall obtain sasson (joy) and simchah (gladness), and sorrow and sighing shall flee away.
For the darshenen of HaEtz HaKelalat Hashem (the Tree of the Curse of G-d) is narrishkait to the ones perishing. But to us who are being delivered in Yeshu'at Eloheinu, it is the gevurat Hashem (the power of G-d).
Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da'as of Hashem.
Rebbe, Melech HaMoshiach said to them, Ani Hu the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.
Behold mogineinu (our shield), O Elohim, and look upon the face of Thine Moshiach.For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).
And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.
Have no pachad (terror) at all of the things you are about to suffer. Hinei, HaSatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne'eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life).
And raised us up with Moshiach and seated us with Him in Shomayim in Rebbe, Melech HaMoshiach Yehoshua/Yeshua,In order that, in the Olam HaBah, He might display the surpassing osher of the Chen v'Chesed Hashem of Him in chesed toward us in Rebbe, Melech HaMoshiach Yehoshua/Yeshua.
Therefore, tighten the “readiness” gartel of your mind, a mind that is one of kibush hayetzer (self-control). Set your tikvah completely on the Chen v'Chesed Hashem that is being brought to you, at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.
And we have da'as that the Zun fun der Oybershter has come and has given us binah that we may have da'as of the One who is the True One, The Omein, and we are in the One who is The Omein, even in HaBen of Him, Moshiach Yehoshua. This one is the El HaAmitti and Chayyei Olam.
For to me to live is Moshiach and to die is revach (gain, profit, hanaa).But if it means I am to go on living in the basar, this for me is p'ri for Hashem in the work of avodas kodesh ministry. What will I choose? I do not have da'as,I am kleir (deliberating). I am pulled two drakhim (ways) by a happy dilemma, on the one tzad (side) having the desire to depart and be with Moshiach, for this is much better.
But now, having been set free from Chet (sin) and having been made an eved Hashem (a servant of G-d), you have your p'ri for Hashem, resulting in kedushah, and the end is Chayyei Olam (Eternal Life).
Ashrey are the ones washing their kaftans, that they may have the right to the Etz HaChayyim (the Tree of Life) and they may enter by the she'arim (gates) into the city.
And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) you will be with me in Gan Eden.
But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim (Firstfruits), the Firstfruits of the ones having fallen asleep [in Moshiach].For als (since) through an Adam (Man) came mavet, also through an Adam (Man, [Moshiach]) came the Techiyas HaMesim.For as in Adam all die, so also in Moshiach all will be made alive.
Hashem knoweth the yamim of the temimim (blameless ones); and their nachalah (inheritance) shall be l'olam (forever).
But if the Ruach Hakodesh of Him who gave Yehoshua Techiyah (Resurrection) from the Mesim dwells in you, He who raised Moshiach from the Mesim will give Chayyim to your mortal bodies as well, through His indwelling Ruach Hakodesh in you.
Now the One having prepared us for this very thing is Hashem, the One having given us the eravon (pledge) of the Ruach Hakodesh.
The one with emunah in me, as the Kitvei Hakodesh said, “Out of the midst of him, rivers of MAYIM CHAYYIM will flow.”
We have also been born anew to a nachalah (inheritance) that is without shachat (corruption, decay), undefiled and unfading, having been preserved in Shomayim for you,
For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills.
The one who has found his nefesh will lose it; the one who has lost his nefesh for my sake will find it.
And in as much as it is appointed for men to die once and after this HaMishpat,So he, having been offered up once in order that HU NASA CHET RABBIM (he bore away the sin of many) and shall appear sheynit (a second time) for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh levo'o shel (await the arrival of) Moshiach.
That, having been made YITZDAK IM HASHEM by the Chen v'Chesed of Hashem, we might become yoreshim (heirs) in the tikvah HaChayyei Olam.
And HaChai (The Living One), and I became Niftar, I had my histalkus (passing), and, hinei, Chai Ani l'Olam va'ed (I am alive forevermore) and I have the maftekhot haMavet (keys of Death) and the maftekhot haShe'ol (keys of the abode of the Dead).