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113 Bible verses about God's Provision
God will take care of all your needs according to his glorious riches in Christ Jesus. Knowing God will bring you security in life. Having the certainty that he is your Father will give you the confidence to wait for his help in times of need.
Remember, God knows everything you need. So when you ask in faith, he will provide. He'll give you what you truly need out of his love for you.
Seek first to satisfy your spiritual needs with God, and everything else will follow. Trust that God cares about every aspect of your being.
His provision goes way beyond anything you can grasp, so don't get down if you don't get what you want right away. Let God provide according to his will, and you'll see his glory in your life.
Trust in his goodness and care. He can do so much more than you could ever do on your own. If you let him be your source, you'll experience his overflowing abundance and have a full spirit, a free soul, and a well-cared-for body.
Therefore, do not have a LEV ROGEZ, saying, What might we eat? or What might we drink? or With what might we clothe ourselves?For all these things the Goyim strive. For your Av sh'ba'Shomayim bavorn (anticipates) that you need all these things.But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
And Avraham called the name of that place Hashem Yireh: as it is said to this day, In the mount of Hashem it shall be provided.
And even to your ziknah (old age) I am He; and even to gray hair will I carry you; I have made, and I will carry; even I will carry, and will deliver you.
Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
I have been na'ar (young), and now am old; yet I have not seen the tzaddik forsaken, nor his zera begging lechem.
[Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.[Peh] Thou openest Thine Yad, and satisfiest the ratzon of kol chai.
For Hashem Eloheicha hath bestowed a brocha on thee in all the works of thy hand; He knoweth thy walking through this midbar hagadol (great wilderness); these arba'im shanim Hashem Eloheicha hath been with thee; thou hast lacked nothing.
Therefore, do not have a LEV ROGEZ, saying, What might we eat? or What might we drink? or With what might we clothe ourselves?For all these things the Goyim strive. For your Av sh'ba'Shomayim bavorn (anticipates) that you need all these things.
He hath given food unto them that fear Him; He will be mindful of His Brit (covenant) l'olam.
Therefore, if you, being ra'im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av sh'ba'Shomayim give hatov (the good) to the ones asking Him.
He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.
Both osher and kavod come of Thee, and Thou art Moshel over all; and in Thine yad is ko'ach and gevurah; and in Thine yad it is to make great, and to give strength unto all.
Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA (I will never desert you, nor will I ever forsake you),
And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.
Trust in Hashem, and do tov; so shalt thou dwell in the Eretz (land), ure'eh emunah (and thou be pastured securely).The mouth of the tzaddik speaketh chochmah, and his leshon uttereth mishpat.The torat Elohav is in his lev; no steps of his shall slip.The rashah lieth in wait to ambush the tzaddik, and seeketh to slay him.Hashem will not leave him in his yad (hand, power), nor condemn him b'hishshafto (when he is judged, brought to trial).Wait on Hashem, and be shomer over His Derech, and He shall exalt thee to inherit Eretz; when the resha'im are cut off, thou shalt see it.I have seen the violently powerful rashah, spreading himself like an indigenous green tree.Yet he passed away, and, hinei, he was no more; yes, I sought him, but he could not be found.Mark the blameless man, and observe the yashar (upright); for the end of that ish is shalom.But the poshe'im (rebels, transgressors) shall be made shmad together; the latter end of the resha'im shall be cut off. But the Teshu'at Tzaddikim is of Hashem; He is their ma'oz (stronghold, refuge) in the time of tzoros.Delight thyself also in Hashem, and He shall give thee the desires of thine lev.
Better is a dry crust, and quietness therewith, than a bais full of zevakhim (sacrificial religious meals) with strife.
These wait all upon Thee; that Thou mayest give them their ochel (food) in due season.That Thou givest them they gather; Thou openest Thine yad, they are satisfied with tov.
And, when you daven, all things whatever for which you may make techinnah (petition, supplication) with emunah, you will receive.
Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).
For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra'ah, to give you an acharit (future) and a tikvah (hope).
(Shir HaMa'alot) 1 I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).Ezri (my help) cometh from Hashem, Oseh Shomayim va'Aretz.
For thus saith Hashem Elohei Yisroel, The pot of meal shall not be used up, neither shall the jug of shemen fail, until the Yom that Hashem sendeth geshem upon ha'adamah.
Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you.
Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
Thou preparest a shulchan before me in the presence of mine enemies: Thou anointest my head with shemen (olive oil); my kos runneth over.
Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us.
Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
Now let us not lose chozek in doing Gemilut Chasadim, for BE'ITO (in its season) we will reap, if we faint not.
But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
For in Moshiach every one of Hashemʼs havtachot (promises) is a “Ken.” For this reason it is b'Shem Moshiach that we say the “Omein” to the kavod of Hashem.
My tehillah shall be from Thee in the Kahal Rav; I will fulfill my nedar before them that fear Him.
Oseh mishpat for the oppressed; Who giveth lechem to the hungry. Hashem mattir asurim (sets free the prisoners):
When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.
Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA (I will never desert you, nor will I ever forsake you),So that we say with bitachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM? (The L-rd is my helper, I will not be afraid. What shall man do to me?)
HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.
And having commanded the multitudes to recline on the grass and having taken the five loaves and the two dagim, and having looked up to Shomayim, Rebbe, Melech HaMoshiach said a bracha over the okhel, and having offered the betziat halechem (the breaking of the bread), Rebbe, Melech HaMoshiach gave the lechem to the talmidim, and Moshiachʼs talmidim served the lechem to the multitudes.And he said to his servants, This one is Yochanan of the tevilah of teshuva. He has had his Techiyah (Resurrection) from HaMesim (the Dead) and for this reason the moftim (wonders) are working in him.And everyone ate and they were satisfied, and they took away shirayim (Rebbeʼs remainders, leftovers), shneym asar (twelve) baskets full.And the ones eating were about chamesh elafim (five thousand) men, apart from the nashim and yeladim.
I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah, all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem, which is your spiritual avodas kodesh service.Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.With a spirit of koinonia, keep the pushke full for the needs of the Kedoshim. Aspire to hachnosas orchim.Say a bracha on those who bring redifah (persecution) on you, let it be a bracha and not a kelalah (curse).Join in simcha with those who rejoice, weep with those who weep.Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba'al gaavah (haughty person), but associate with the anaviyim (humble), with the lowly am ha'aretz; do not be chachamim (wise ones) in your own estimation.Repay no one ra'a (evil) for ra'a (evil). Take into consideration what is haTov in the sight of everyone and do that.If possible, so far as it depends on you, live in shalom with everyone.Do not take your own revenge, beloved, but give opportunity for G-dʼs Charon Af (burning wrath), for it is written, LI NAKAM V'SHILEM (Vengeance is mine and recompense, repayment) — I am He who will repay, says Hashem.Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.
Not that I refer to lack, for I have learned, in whatever circumstances I am, to be tzufrieden (content).I have da'as both to be humbled in anavah and I have da'as how to abound in everything. And in all things I have learned what is nistar (concealed, hidden, unseen), I have learned the secret of being filled and having hunger, of abounding and having lack.
A little that a tzaddik hath is better than the riches of resha'im rabbim.For the zero'ot (arms, powers) of the resha'im shall be broken; but Hashem upholdeth the tzaddikim.
Then said Hashem unto Moshe, Hineni, I will rain lechem from Shomayim upon you; and HaAm shall go out and gather a certain daily provision, that I may test them, whether they will walk in My torah, or no.
They shall not be put to shame in time of evil; and in the days of famine yisba'u (they shall be satisfied, enjoy plenty).
Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?Look to the OPH HASHOMAYIM (birds of heaven), for they do not sow nor reap nor gather into storehouses, and your Av sh'ba'Shomayim feeds them. Are you yourselves not worth more than they?
He that is greedy of unjust gain troubleth his own bais, but he that hateth mattanot (bribes) shall live.
Thou hast ascended on marom (high), Thou hast led captivity captive; Thou hast received mattanot among adam; yes, even from the sorerim (the rebellious) also, that Hashem Elohim might dwell.
For Thou hast been a ma'oz (refuge) to the poor, a ma'oz to the evyon in his tzoros, a makheseh (shelter, cover) from the zerem (shower, storm, downpour), a tzel (shade) from the chorev (heat), when the ruach of the ruthless ones is like a zerem (shower, storm, downpour) against a wall.
For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).
And there will I nourish thee; for yet there are chamesh shanim of ra'av (famine); lest thou, and thy bais, and all that thou hast, come to destitution.
But Rebbe, Melech HaMoshiach answered, Katuv (It is written), LO AL HALECHEM LVADOH YCHEYEH HAADAM, KI AL KOL MOTZAH FI HASHEM (Man does not live on bread alone but on every word that comes from the mouth of Hashem).
Charge the oishirim in the Olam Hazeh not to walk in gaa'vah (pride) and high-mindedness, neither to put their tikvah (hope) in the uncertainty of their osher but in Hashem who richly grants us all things for enjoyment.
He that giveth unto the rahsh (poor) shall not lack, but he that hideth his eynayim meeteth many curses.
The words of his mouth were smoother than butter, but war was in his lev; his devarim were softer than shemen, yet they were drawn swords.
Be anxious in nothing, but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,And the shalom Hashem, surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.
And the pot of meal was not used up, neither did the jug of shemen fail, according to the Devar Hashem, which he spoke by Eliyahu.
O give thanks unto Hashem; for He is tov; ki l'olam chasdo (His chesed indures forever).To Him that struck down Mitzrayim in their bechorot (firstborn); ki l'olam chasdo.And brought out Yisroel from among them; ki l'olam chasdo.With a yad chazakah, and with a stretched out zero'a; ki l'olam chasdo.To Him Who divided asunder Yam Suf; ki l'olam chasdo.And made Yisroel to pass through the midst of it; ki l'olam chasdo.But overthrew Pharaoh and his army in the Yam Suf; ki l'olam chasdo.To Him Who led His people through the midbar; ki l'olam chasdo.To Him Who struck down melachim gedolim; ki l'olam chasdo.And slaughtered mighty melachim; ki l'olam chasdo.Sichon Melech HaEmori; ki l'olam chasdo.O give thanks unto Elohei HaElohim; ki l'olam chasdo.And Og Melech HaBashan; ki l'olam chasdo.And gave their land for a nachalah; ki l'olam chasdo.Even a nachalah unto Yisroel His eved; ki l'olam chasdo.Who remembered us in our low estate; ki l'olam chasdo.And hath released us from our enemies; ki l'olam chasdo.Who giveth lechem to kol basar; ki l'olam chasdo.O give thanks unto the G-d of Shomayim; ki l'olam chasdo.O give thanks to Adonei HaAdonim; ki l'olam chasdo.
And Ya'akov served sheva shanim for Rachel; and they seemed unto him but a few yamim, because of the ahavah he had for her.
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
He shall dwell on high; his metzadot shall be the rocky fortress; his lechem shall be given him; his mayim shall be unfailing.
Let the siftei sheker (lying lips) be put to silence; which speak insolent things with ga'avah (pride) and contemptuously against the tzaddik.
Ashrey are the ones hungering and thirsting for TZIDKAT Hashem (Tzedek Olamim, Everlasting Righteousness), for they will be satisfied.
He that hath compassion on the dal (poor) lendeth unto Hashem; and for his benefits He will repay him.
Now the one supplying ZERA (seed) to the sower and LECHEM for okhel (food) will supply and will multiply your zera and will increase the p'ri of the Tzedek of you;You will be enriched in every ma'aseh chesed to all generosity, which produces through us hodayah (thanksgiving) to Hashem;
Show me an ot (sign) for tovah; that they which hate me may see it, and be put to shame; because Thou, Hashem, hast helped me, and comforted me.
But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
He sendeth the ma'ayanim (springs) into the ravines, which run among the harim.They give drink to every beast of the sadeh; the pera'im (donkeys) quench their thirst.By them shall the oph HaShomayim have their habitation, which sing among the branches.
But thou shalt remember Hashem Eloheicha; for it is He that giveth thee power to get wealth, that He may establish His Brit which He swore unto Avoteicha, as it is yom hazeh.
I love Hashem, because He hath heard my kol (voice), even my techinnah.He'emaneti (I believed); therefore have I spoken; I was greatly afflicted.I said in my chafaz (haste, alarm, consternation), Kol HaAdam Kozev (all men are liars).How shall I repay Hashem for all His benefits to me?I will raise the Kos Yeshu'ot (the Cup of Salvation), and call upon Hashem b'Shem (by Name).I will fulfill my nederim (vows) unto Hashem now in the presence of all His people.Precious in the eyes of Hashem is the mavet of His Chasidim.O Hashem, truly I am Thy eved; I am Thy eved, ben amatecha (the son of Thy maid servant); Thou hast removed my chains.I will sacrifice to Thee the zevach todah (the thanksgiving offering) and will call on the Shem Hashem.I will fulfill my nederim to Hashem now in the presence of all His people.In the khatzerot Beis Hashem, in the midst of thee, O Yerushalayim. Praise ye Hashem.Because He hath inclined His ozen (ear) unto me, therefore will I call upon Him while I have days.
But when the fullness of time had come, Hashem sent forth his Zun fun der Oybershter, born of an isha, born under Gezetz (Law),That Moshiach might bring the Geulah (Redemption) to the ones under Gezetz (Law), that we might receive the Ma'amad HaBanim (the standing as sons), the bechirah adoption.
An ish emunot (faithful man, loyal man) shall abound with birkhot, but he that maketh haste to be rich shall not go unpunished.
For there is no distinction between Yehudi and Yevani, for the same one is Adon Echad l'chulam (one L-rd over all), rich to all who call upon Him.
Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v'ad olam.
Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
[Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.
They that sow in dimah (tears) shall reap in rinnah (joyful song).He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves).
But you are an AM NIVCHAR (a chosen people ), a MAMLECHET KOHANIM (a kingdom of priests, royal priests), a GOY KADOSH (a holy nation), an AM SEGULLAH (a people of treasured possession), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri'ah (calling) and summoned you out of choshech into his marvelous ohr.
(For the one directing, Of Dovid. Mizmor)I have preached tzedek in the kahal rav (great congregation); hinei, I have not restrained my lips, O Hashem, Thou knowest.I have not hid thy tzedek within my lev; I have declared Thy emunah (faithfulness) and Thy teshuah (salvation); I have not concealed Thy chesed and Thy emes from the kahal rav.Withhold not Thou thy rachamim from me, O Hashem; let Thy chesed and Thy emes continually preserve me.For innumerable evils have compassed me about; mine avonot (iniquities) have overtaken me, so that I am not able to look up; they are more than the hairs of mine head; therefore my lev faileth me.Be pleased, O Hashem, to deliver me; O Hashem, make haste to help me.Let them be ashamed and mutually confounded that seek after my nefesh to destroy it; let them be driven backward and put to shame that wish me evil.Let them be appalled because of their boshet (shame) that say unto me, Aha, aha.Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually: Hashem be magnified!But I am poor and needy; yet Adonoi thinketh upon me; Thou art my ezer and my deliverer; make no tarrying, O Elohai.I waited patiently for Hashem; and He inclined unto me, and heard my cry.
Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say: Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?For my ol (yoke) is easy and my burden is light.
Oh that men would praise Hashem for His chesed, and for His nifla'ot (wonderful works) to the Bnei Adam!For He satisfieth the longing nefesh, and filleth the hungry nefesh with the tov.
Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (glory) of Hashem.
So that I will make of thee a goy gadol (great nation), so that I will bless thee, and make thy shem great; and so thou shalt be a brocha (blessing);And Pharaoh commanded his anashim concerning him; and they sent him away, and his isha, and all that he had.And I will bless the one blessing you, and curse him that curses you; and kol mishpochot haadamah shall be blessed through you.
Let the people praise Thee, O Elohim; let kol Amim praise Thee.Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.
Enter into His she'arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.For Hashem is good; His chesed is l'olam; and His emunah (faithfulness) endureth dor vador.
Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).
And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).
When the aniyim and evyonim seek mayim, and there is none, and their leshon faileth for tzama (thirst), I Hashem will hear them, I the Elohei Yisroel will not forsake them.
Hashem will not suffer the nefesh of the tzaddik to famish, but He thwarteth the craving of the resha'im.
And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.
And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.