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150 Verses about God's Promise to Not Leave You Alone
Be strong and of good courage, fear not, nor be afraid of their faces; for Hashem Eloheicha, He it is that doth go with thee; He will not fail thee, nor abandon thee.
Have not I commanded thee? Chazak! And be of good courage; be not afraid, neither be thou dismayed; for Hashem Eloheicha is with thee everywhere thou goest.
Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.
Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA (I will never desert you, nor will I ever forsake you),So that we say with bitachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM? (The L-rd is my helper, I will not be afraid. What shall man do to me?)
Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v'ad olam.
When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.
Being oppressed on every side but not being crushed, being perplexed but not in ye'ush (despair, atzvut),Being persecuted but not forsaken, being cast down but not destroyed,
The words of his mouth were smoother than butter, but war was in his lev; his devarim were softer than shemen, yet they were drawn swords.
Nevertheless I am with Thee tamid (always); Thou hast taken hold of me by my yamin.Thou shalt guide me with Thy etzah (counsel), and afterward take me to kavod (glory).
Be anxious in nothing, but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,And the shalom Hashem, surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.
For the harim (mountains) shall depart, and the geva'ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashemthe One having rachamim on thee).
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
(For the one directing. According to Yedutun. Mizmor of Dovid)Truly Bnei Adam (those of low estate) are hevel (vanity), and Bnei Ish (those who are highborn) are kazav (a lie); they go up in the balances; they are altogether lighter than hevel (vanity).Trust not in oshek (oppression, extortion) and become not vain in gazel (the thing taken as plunder); if riches increase, set not your lev upon them.Elohim hath spoken once; twice have I heard this; that oz (strength) belongeth unto Elohim.Also unto Thee, Adonoi, belongeth chesed; for Thou renderest to ish (every man) according to his ma'asim (deeds).Truly my nefesh waiteth silently upon Elohim; from Him cometh my Yeshu'ah (salvation).
Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).
Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.
HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.
Shalom Hashem I leave with you, my Shalom I give to you, not as the Olam Hazeh gives, I give to you; let not your levavot be troubled, nor let them be ones of morech lev (cowardliness).
O love Hashem, all ye His Chasidim; for Hashem preserveth the emunim (the faithful ones), but He pays back in full the oseh ga'avah (the one acting in pride, haughtily).
For I Hashem Eloheicha will take hold of thy yamin (right hand), saying unto thee: Fear not; I will help thee.
I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.
Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.
And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.
Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.
Being convinced of this: that He who began a pe'ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.
(Shir HaMa'alot) 1 I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).Ezri (my help) cometh from Hashem, Oseh Shomayim va'Aretz.
The Shem of Hashem is a strong migdal (tower), the tzaddik runneth into it, and is safe.
Mine adversaries kol hayom trample me; for they be rabbim that fight against me, Marom (Most High).What time I am afraid, I will trust in Thee.
Hinei, El is my Yeshu'ah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshu'ah (Salvation).
(Of Dovid) 1 Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma'oz (stronghold) of my life; of whom shall I be afraid?
I have set Hashem always before me; because He is at my right hand, I shall not be shaken.
Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us.To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l'Olam va'ed. Omein.
In view of these things, what therefore shall we say? If Hashem is for us, who is against us?
(Shir HaMa'alot [Song of Ascents]) 1They that trust in Hashem shall be as Mount Tziyon, which is immoveable, and abideth l'olam.As harim (the mountains) surround Yerushalayim, so Hashem surrounds His people from henceforth v'ad olam (and to forever).
He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).There shall no ra'ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.They shall bear thee up on their palms, lest thou dash thy regel against an even (stone).Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da'as of Shmi (My Name).He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshu'ah (salvation).I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
Hashem, be gracious unto us; we have waited for Thee; be Thou their zero'a in the bekarim (mornings), our Yeshu'ah (salvation) also in the time of tzoros.
For Adonoi Hashem will help Me; therefore shall I not be disgraced; therefore have I set My face as khalamish (flint [See Lk 9:51]), and I know that I shall not be ashamed.
[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.[Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.
Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da'as of Shmi (My Name).He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.
Can an isha forget her nursing baby, that she should not have rachamim on her ben beten? Indeed, they may forget, yet I will not forget thee.Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.
The fear of adam bringeth a mokesh (snare), but he who putteth his trust in Hashem shall be secure.
And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).
For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).
Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).
Hear my cry, Elohim; attend unto my tefillah.From the end of ha'aretz will I call unto Thee, when my lev is overwhelmed; lead me to the Tzur that is higher than I.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of Him.
But now thus saith Hashem that created thee, O Ya'akov, And He that formed thee, O Yisroel: Fear not, for I have redeemed thee, I have called thee by thy shem; thou art Mine.
No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.
Though I walk in the midst of tzoros, Thou wilt preserve me alive; Thou shalt stretch forth Thine yad against the wrath of mine enemies, and Thy Yamin (Right Hand) shall save me.Hashem will fulfill that which concerneth me; Thy chesed, O Hashem, endureth l'olam; forsake not the works of Thine own yadayim.
For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).
Our nefesh waiteth for Hashem; He is ezreinu (our help) and moginneinu (our shield).For libeinu (our heart) shall rejoice in Him, because we have trusted b'Shem Kadsho (in His holy Name).
For the rest, be continually empowered in the ko'ach of Hashem and in the oz of His gevurah.
When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.
And Dovid said to Sh'lomo bno, Chazak! Ve'emetz! (Be strong and take courage!) And do it; fear not, nor be discouraged; for Hashem Elohim, even Elohai, will be with thee; He will not fail thee, nor forsake thee, until thou hast finished all the work for the Avodas Bais Hashem.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?For my ol (yoke) is easy and my burden is light.
When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.In the multitude of my anxieties within me Thy comforts delight my nefesh.
For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.
For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).
Ani Hu (I am) HaGefen; you are the sarigim (branches). The one remaining in me and I in him, this one bears much p'ri, because apart from me you are not able to do anything.
Thou art my seter (hiding place, shelter); Thou shalt preserve me from tzoros; Thou shalt envelop me with songs of deliverance. Selah
I will go before thee, and make straight the crooked paths; I will break down the delatot nechoshet, and cut through their barzel (iron) bars;
Surely tov and chesed shall follow me kol y'mei chaiyyai (all the days of my life): and I will dwell in the Bais Hashem l'orech yamim (for length of days, whole life long, forever).
As one whom his em comforteth, so will I comfort you; and ye shall be comforted in Yerushalayim.
For the eyes of Hashem run to and fro kol HaAretz, to strengthen them whose lev is shalem (wholehearted) toward Him. Herein thou hast done foolishly; therefore from henceforth thou shalt have milchamot.
Thou hast ascended on marom (high), Thou hast led captivity captive; Thou hast received mattanot among adam; yes, even from the sorerim (the rebellious) also, that Hashem Elohim might dwell. Let Elohim arise, let His oyevim be scattered; let them also that hate Him flee before Him.Baruch Adonoi, Who yom yom bears us up, even HaEl Yeshu'ateinu (the G-d of our salvation). Selah
And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.That which Avi has given me is greater than all, and no one is able to snatch out of the hand of HaAv.
The Ruach Hakodesh himself bears eidus (witness) with our ruach that we are bnei HaElohim.And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
Thou hast acted as a sofer, recording my wanderings; put Thou my tears into Thy wineskin; are they not in Thy Sefer (Book)?
Channun (gracious) is Hashem, and tzaddik; yes, Eloheinu is merciful.Hashem is shomer over the petayim (simple-hearted, helpless); I was in need and li yehoshia (me He saved).
Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,May He equip you with every ma'aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.
For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will).
The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us,
(For the one directing, Mizmor of Dovid) 1 Hashem, Thou hast searched me, and known me.Even there shall Thy yad lead me, and Thy yamin shall hold me.If I say, Surely the choshech shall cover me, even the lailah shall be ohr about me.Even the choshech is not dark to Thee; but the lailah shineth as the yom; the choshech and the ohr are both alike to Thee.For Thou hast possessed my inmost being; Thou didst interweave me in the beten immi.I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma'asim; and that my nefesh knoweth very well.My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.How precious also are Thy thoughts unto me, O El! How great is the sum of them!If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.Surely Thou wilt slay the rasha, O Eloah; depart from me therefore, ye anshei damim (bloodthirsty men).Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.For they speak of Thee craftily, and it is taken lashav by Thy enemies. Should not I hate them, Hashem, that hate Thee? And am not I to be at odds with those that rise up against Thee?I abhor them with complete sinah; I count them mine enemies.Search me, O El, and know my levav; test me, and know my thoughts;And see if there be any derech otzev (torturous crooked road) in me, and lead me in the Derech Olam.Thou comprehendeth my path and my lying down, and art acquainted with all my drakhim.
Let not your levavot be troubled. You have emunah (faith) in Hashem. Also in me have emunah (faith).
In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y'mei olam.
In the day when I called out, Thou answeredst me, and madest me bold with oz (strength) in my nefesh.
In the same way, the Ruach Hakodesh helps us in our weakness. For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
Mark ye well her ramparts, consider her citadels; that ye may tell it to the dor acharon.
When thou liest down, thou shalt not be afraid; when thou liest down, thy sheynah (sleep) shall be sweet.
Punish them, Elohim; let them fall by their own intrigues; in the multitude of their peysha'im cast them out; for they have rebelled against Thee.But let all those that take refuge in Thee rejoice; let them shout for joy l'olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).
And I will bring the ivrim (blind) by a derech that they knew not; I will lead them in paths that they have not known; I will make choshech into ohr before them, and crooked things straight. These things will I do unto them, and not forsake them.
My Chesed, and my Metzudah (Fortress); my Stronghold, and my Deliverer; my Mogen, and He in Whom I take refuge; Who subdueth my people under me.
Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed.For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure,While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.
All which HaAv gives to me will come to me, and the one coming to me I will never turn away.
In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu'as Elokeinu which is yours, having also come to emunah, did receive your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance), with a view to the Geulah of Hashemʼs own possession, to the tehillat kavod (praise of glory) of Him.
And an ish shall be as a sheltering hiding place from the ruach (wind), and a seter (refuge) from the tempest; as streams of mayim in a dry place, as the tzel (shadow) of a great rock in a weary land.
I have found Dovid Avdi; with My shemen kadosh (holy oil) meshachtiv (I anointed him);With whom My yad shall be established; Mine zero'a also shall strengthen him.
As to the rest, Achim b'Moshiach, whatever things are emes (truth), nichbad (noble), yashar (straight), tahor (clean), male No'am (full of pleasantness) and tiferet (beauty), whatever things are commendable, if there is any virtue, if any praise, think about these things.And that which you learned and you received and you heard and you saw in me, practice these and Elohei HaShalom will be with you.
For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma'amad HaBanim (the standing as Sons), by which we cry, “Abba, Avinu!”
For the shevet (scepter) of the resha shall not rest upon the goral (allotment, property) of the tzaddikim; lest the tzaddikim put forth their hands unto iniquity.
I, even I, am He that comforteth you. Who art thou, that thou shouldest fear enosh that shall die, and ben adam which shall be made as khatzir (grass);And forgettest Hashem Osehcha (thy Maker), that hath stretched out Shomayim, and laid the foundations of Eretz; and thou art terrified tamid (constantly), kol hayom, because of the fury of the oppressor when he is ready to destroy? And where is the fury of the oppressor?
They shall bear thee up on their palms, lest thou dash thy regel against an even (stone).Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.
Hinei, the eye of Hashem is upon them that fear Him, upon them that hope in His chesed;To deliver their nefesh from mavet (death), and to keep them alive in ra'av (famine).
The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu'at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).
Ne'eman (Faithful) is the One who summons you to your kri'ah (calling). He will do it.
Ani Hu the Ro'eh HaTov, and I have da'as of my tzon and my tzon has da'as of me.Just as HaAv has da'as of me and I have da'as of HaAv, so I lay down my neshamah for the tzon.
For Hashem will not forsake His people for the sake of Shmo Hagedol; because it hath pleased Hashem to make you His people.
Then they cried unto Hashem in their tzoros, and He brought them out of their distresses.He made the sa'arah (storm) a calm, so that the galim (waves) thereof were still. And gathered them out of the lands, from the mizrach (east), and from the ma'arav (west), from the tzafon (north), and from the yam (sea).Then were they glad because they were quiet; so He brought them unto their makhoz chefetz (desired haven, city, district, boundary).
And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.
Truly they consult to bring down a person of prominence; they delight in kazav (lie, falsehood, deceptive thing); they make a brocha with their mouth, but they curse inwardly. SelahTruly in Elohim wait silently, my nefesh, for my tikvah (hope) is from Him.
And may Hashem cause you to grow and to overflow and abound in ahavah (agape) for one another and for kol Bnei Adam, just as also we have ahavah (agape) for you,With this tachlis (purpose): to establish your levavot faultless in kedushah (holiness) in the presence of Hashem and Avinu at the Bi'as Moshiach (Coming of Moshiach) of Adoneinu Yehoshua with all His Kedoshim. Omein.
But the chesed Hashem is me'olam v'ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;To such as are shomer over His Brit, and to those that remember His precepts to do them.
Pull me out of the reshet (trap, net) that they have laid for me; for Thou art my ma'oz (stronghold).
For V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI (Everyone whoever calls upon the Name of the L-rd — Yoel 3:5 [2:32]) shall be delivered.
In order that by two unchangeable things in which it is impossible for Hashem to speak sheker, we may have chozek (strength) and great encouragement, we who say that “he is my MAKHSEH” (refuge, shelter), and have taken hold of the tikvah (hope) set before us.This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,
Hashem will fulfill that which concerneth me; Thy chesed, O Hashem, endureth l'olam; forsake not the works of Thine own yadayim.
Whom have I in Shomayim but Thee? And there is none upon HaAretz that I desire beside Thee.My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l'olam.
When the aniyim and evyonim seek mayim, and there is none, and their leshon faileth for tzama (thirst), I Hashem will hear them, I the Elohei Yisroel will not forsake them.I will open neharot on the hilltops, and springs in the midst of the valleys; I will make the midbar a pool of mayim, and the dry land sources of mayim.
Come, My people, enter thou into thy chederim, and shut thy delatot behind thee; hide thyself for a little rega (moment, while), until the za'am (wrath, indignation [of G-d]) has passed.
Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).He shall not be afraid of mishmu'ah ra'ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.
Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.
For Thou hast been a ma'oz (refuge) to the poor, a ma'oz to the evyon in his tzoros, a makheseh (shelter, cover) from the zerem (shower, storm, downpour), a tzel (shade) from the chorev (heat), when the ruach of the ruthless ones is like a zerem (shower, storm, downpour) against a wall.
Elohei Kedem is thy me'onah (dwelling place), and underneath are the Zero'ot Olam (Everlasting Arms): and He shall thrust out the enemy from before thee; and shall say, Make them shmad.
But you are an AM NIVCHAR (a chosen people ), a MAMLECHET KOHANIM (a kingdom of priests, royal priests), a GOY KADOSH (a holy nation), an AM SEGULLAH (a people of treasured possession), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri'ah (calling) and summoned you out of choshech into his marvelous ohr.
If you remain in me and the devarim of me remain in you, whatever you want, ask, and it will be done for you!
His lev is samuch (sustained), he shall not be afraid, until he look in triumph upon his foes.
And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.