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96 Verses about the Promise of the Kingdom of God
Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av to give you the Malchut.
Now this I say, Achim b'Moshiach, that basar vadahm cannot inherit the Malchut Hashem, neither can the perishable inherit the imperishable.
The Malchut HaShomayim is like a man, a Melech (King), who prepared a feast for the chasunoh (wedding) of Bno.
When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.
And it came about afterwards that he was traveling through every shtetl and village darshenen and proclaiming the Besuras HaGeulah of the Malchut Hashem; and the Shneym Asar were with Rebbe Melech HaMoshiach.
The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei HaRah (sons of the Evil one).
And it shall come to pass in the acharit hayamim, that the Har Beis Hashem shall be established as the rosh of the mountains, and shall be exalted above the hills; and all the Goyim shall flow unto it.In Yom Hahu a man shall cast his elilei kesef, and his elilei zahav, which they made each one for himself to worship, to the moles and to the bats;To go into the clefts of the rocks, and into the tops of the crags before pachad (terror) of Hashem, and for the hadar of His majesty, when He ariseth to shake ha'aretz.Cease ye from HaAdam, whose neshamah is in his nostrils: for of what account is he?And amim rabbim (many peoples) shall come and say, Come ye, and let us go up to Har Hashem, to the Beis Elohei Ya'akov; and He will teach us of His Derakhim, and we will walk in His Orakhot; for out of Tziyon shall go forth the torah, and the Devar Hashem from Yerushalayim.
And I saw kise'ot (thrones) and they sat on them and authority for mishpat (judgment) was given to them, and I saw the nefashot (souls) of the ones having been beheaded because of their edut (testimony) for Rebbe, Melech HaMoshiach and because of the dvar Hashem and for those who did not worship the Chayyah [Beast, Anti-Moshiach] nor its Atzav and did not receive the tav (mark) on the metsakh (forehead) and on their yad (hand), and they awakened to Chayyim (Life) and reigned with Moshiach for elef shanim (a thousand years).
And the dominion and sovereignty, and greatness of the kingdom under kol HaShomayim, shall be given to the people of the kedoshim Elyon, whose kingdom is a malchut olam (an everlasting kingdom), and all dominions shall serve and obey Him.
And I saw Shomayim Chadashim (New Heavens) and Eretz Chadasha (a New Earth), for the shomayim harishonah (the first heaven) and haaretz harishonah (the first earth) were passed away, and there is no longer any Yam (Sea).And he carried me away in the Ruach Hakodesh onto a great and high mountain, and showed me the Ir Hakodesh, Yerushalayim, descending and coming down out of Shomayim from Hashem,Having the Shekhinah kavod (glory) of Hashem. Her brilliance, was like a precious stone, even a jasper, clear as crystal,Having a great and high wall, having Shneym Asar She'arim (Twelve Gates), and at the She'arim (Gates), Shneym Asar malachim (Twelve angels), and SHEMOT (Names) were inscribed on them, which are the shemot (names) of the Shneym Asar Shivtei HaBnei Yisroel (Twelve Tribes of the Bnei Yisroel).There were shloshah she'arim (three gates) on the mizrach (east), there were shloshah she'arim on the tzafon (north), and shloshah she'arim on the darom (south) and shloshah she'arim on the ma'arav (west).And the wall of the Ir Hakodesh had Shneym Asar Foundation Stones, and on them were the Shneym Asar shemot (names) of the Shneym Asar Shlichim of the SEH (Lamb). And the one speaking with me had a gold measuring rod, that he might measure the Ir Hakodesh and its she'arim (gates) and its wall.And the city is laid out foursquare, shaped like a cube, and its length is as great as the width; and he measured the Ir Hakodesh with the rod across and it measured Shneym Asar (Twelve) thousand stadia (fifteen hundred miles); the length and the breadth and the height are equal.And he measured its wall a hundred forty-four cubits (seventy-two yards) by manʼs measurement, which is also that of the malachim.And the wall was constructed of jasper and the Ir was pure zahav (gold) like clear glass.The foundation stones of the wall of the city were adorned with every kind of precious stone, harishon (the first) foundation stone was jasper, hasheni (the second), sapphire, hashlishi (the third), chalcedony, harevi'i (fourth), emerald;And I saw the Ir Hakodesh, the Yerushalayim HaChadasha coming down and descending out of Shomayim from Hashem, having been made ready as a Kallah adorned for her Ba'al (Husband).
And he was saying to them, To you the raz (secret) of the Malchut Hashem has been given. But to the outsiders, everything remains in meshalim,
And I heard a kol gadol (loud voice) in Shomayim, saying, “Now has come the Yeshu'at Eloheinu and the Gevurah (Power) and the Malchut of Hashem Eloheinu and the memshalah (government) of his Moshiach, because the Malshin who is the accuser of our Achim b'Moshiach, the one accusing them before Hashem yomam valailah (day and night) was thrown down.
And he said to his talmidim, Omein, I say to you that an oisher with difficulty will enter into the Malchut HaShomayim.And again I say to you, it is easier for a camel to go through the eye of a needle than for an oisher to enter into the Malchut HaShomayim.
So Rebbe, Melech HaMoshiach said to them, Therefore, every sofer (scribe, torah teacher, rabbi) who becomes a talmid of the Malchut HaShomayim is like a man a Baal Bayit, who takes out of his otzar (treasure), chadashot (new things) and also yeshanot (old things).
From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.
And lifting up his eyes to look at his talmidim, Rebbe Melech HaMoshiach said, Ashrey are the aniyim (poor), for yours is the Malchut Hashem.
Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit) for theirs is the Malchut HaShomayim.
And I assign shlita (authority) to you, just as Avi assigned shlita to me; a Malchut (Kingdom),And HaSatan entered into Yehudah, the one being called Yehudah from K'riot, being one of the Shneym Asar.That you may eat and drink at my tish in my Malchut, and you will sit upon kissot (thrones) judging the Shneym Asar Shivtei Yisroel (Twelve Tribes of Yisroel).
Omein, I say to you, Whoever is not mekabel Malchut Hashem (receives the Kingdom of G-d) as a yeled would be mekabel Malchut Hashem, will by no means enter it.
To whom also he presented himself chai (alive), after his Messianic yissurim (sufferings), by many convincing proofs, during arba'im yamim appearing to his Shlichim and speaking concerning the Malchut Hashem:
But with emunah in the darshenen of Philippos about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiachʼs mikveh tevilah of teshuva.
The Bar Enosh will send forth his malachim, and they will pull up and gather out of the Moshiachʼs Malchut all the things making meshummad (apostate) and the ones who are without gezetz (law) and antinomian.
And Hashem shall be Melech Al Kol HaAretz (King over all the earth); in Yom HaHu (in that day) shall Hashem be echad, and Shmo Echad.
Then the tzaddikim will shine as the shemesh (sun) in the Malchut of their Father. The one having oznayim (spiritual ears), let him hear.
For as the Shomayim HaChadashim and HaAretz HaChadashah, which I will make, shall continue before Me, saith Hashem, so shall your zera and your shem remain.
The one who wins the nitzachon (victory), I will give to him to sit with me on the Kes (Throne) of me, as I also won the nitzachon and sat with Elohim Avi on the Kes (throne) of him.
Ask of Me, and I shall give thee the Goyim for thine nachalah, and the uttermost parts of ha'aretz for thy possession.
And he will rule over the Beis Ya'akov Olam vaed, and his Malchut will never come to an end.
But the multitudes, having realized this, followed him. And having given them a kabbalat panim (welcome), Rebbe Melech HaMoshiach was speaking to them about the Malchut Hashem, and to the ones having need of it, Rebbe Melech HaMoshiach was giving refuah.
Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu, after He has abolished all Misrah and Shilton and Gevurah.
Hinei, I am coming quickly, and My sachar (reward) is with Me, to give to each one according to what he has done.
And Rebbe Melech HaMoshiach said to them, Omein, I say to you, that you, the ones having followed me, when the Briah (Creation) becomes Chadasha (New), when the Bar Enosh sits upon his Kisei Kavod (Throne of Glory), you also will sit upon the Shneym Asar Kisot (Twelve Thrones) judging the Shneym Asar Shivtei Yisroel.
For, hinei, I create Shomayim Chadashim and eretz Chadashah; and the rishonot shall not be remembered, nor come into mind.
And there shall no longer be Lailah, and they have no need of the ohr (light) of a menorah and the ohr (light) of the shemesh (sun), because Hashem Adonoi will give forth ohr (light) on them, and they shall reign l'Olemei Olamim.
And there was given Him (Moshiach, see Rashi on Daniel) dominion, and honor, and sovereignty, that all people, Goyim, tongues, should pey-lammed-chet him. His dominion is an everlasting dominion, which shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.
But concerning that day and hour, no one has daas, not the malachim of Shomayim, but only HaAv (the Father) of me.
Omein, I say to you, whoever does not welcome the Malchut Hashem as a yeled would, may by no means enter into it.
They shall not hurt nor destroy in all My Har Kodesh; for ha'aretz shall be full of the da'as Hashem, as the mayim cover the sea.
And he was saying, Adoni, remember me when you come into your Malchut.And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) you will be with me in Gan Eden.
But if by the Ruach Hakodesh I cast out the shedim, then upon you the Malchut Hashem has arrived.
But the kedoshim Elyon (holy ones of the Most High) shall receive the Kingdom, and shall possess the Kingdom forever, even forever and ever.
In reply, he said to him, Omein, omein, I say to you, unless someone is born anew, he is not able to see the Malchut Hashem.
But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.
For the Malchut Hashem depends not on the talk [of the ish sefatayim (the eloquent speaker)] but on ko'ach (power).
But he said, Permit the yeladim to come to me, and forbid them not, for of such is the Malchut HaShomayim.
Therefore, als (since) we are receiving a malchut unshakeable, let us hold on to the Chen v'Chesed Hashem through which we may offer to Hashem, an acceptable avodas kodesh, with yirat Shomayim and chasidus.
Hinei! My beloved Achim b'Moshiach, did not Der Oybershter make the Aniyim of the Olam Hazeh in fact Bechirim of Hashem to be rich in emunah and also yoreshim of the Malchut Hashem, which Adoshem gave as a havtachah (promise) to those with Ahavas Hashem?
And in the days of these melachim shall the G-d of Shomayim set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these mamlechot (kingdoms), and it shall stand for ever.
And give refuah (healing) to the cholim (sick people) and say to them, The Malchut Hashem has come near you.
Again, the Malchut HaShomayim is like a reshet (net) having been cast into the lake, a reshet collecting and gathering dagim (fish) of all descriptions,
But you are an AM NIVCHAR (a chosen people ), a MAMLECHET KOHANIM (a kingdom of priests, royal priests), a GOY KADOSH (a holy nation), an AM SEGULLAH (a people of treasured possession), for this purpose: that you may declare the wondrous deeds of the One who gave you the kri'ah (calling) and summoned you out of choshech into his marvelous ohr.
Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a mustard seed, which a man took and sowed in his field.This that is indeed less than all the zeraim (seeds), but when it grows, it is larger than the garden vegetables and it becomes an etz (tree), so that the OPH HASHOMAYIM come and dwell in its branches.
Now having been asked by the Perushim, Ad mosai? (How much longer?) When comes the Malchut Hashem? Rebbe, Melech HaMoshiach replied, The Malchut Hashem is not coming with things observable,nor will they say, Hinei, here it is, or There it is, for hinei, the Malchut Hashem is within you.
Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Zun fun der Oybershter of His ahavah,
Then he will say to the ones on his right, Come! Baruchei Avi (Blessed of my Father), receive the bechorah (inheritance), the Malchut prepared for you from before Hivvased HaOlam (the establishing of the world).
Ashrey are the ones being persecuted because of TZIDKAT Hashem (righteousness of Hashem), for theirs is the Malchut HaShomayim.
Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi sh'ba'Shomayim (the will of my Father in Heaven).
The Malchut HaShomayim is like otzar (treasure) hidden in the field, which, having found, a man hid. And from the simcha he experienced, he goes away and sells everything he has and buys that field.
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness), shalom (peace) and simcha b'Ruach Hakodesh.
And saying, The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah.
In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim and Ruach Hakodesh, he is not able to enter into the Malchut Hashem.
and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.
And the malach hashevi'i (the seventh angel) sounded his shofar. And there were kolot gedolim (loud voices) in Shomayim, saying, The Malchut of the Olam Hazeh became the Malchut of Adoneinu and of His Moshiach, and He will reign l'Olemei Olamim.
And made us a Malchut (Kingdom), a Mamlekhet kohanim (a Kingdom of priests), kohanim doing avodas kodesh sherut to his Elohim HaAv, lo hakavod v'hagevurah l'olmey olamim. Omein (to him be glory and powerful dominion forever and ever. Omein).
Tavo malchutechah (Thy Kingdom come) Ye'aseh rtzonechah (Thy will be done) kmoh vaShomayim ken ba'aretz (on earth as it is in heaven).
Darshenen (Preaching) the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.
The Malchut HaShomayim is like a man, the Baal Bayit, who went out early in the boker, to hire poalim (workers) for his kerem.
Hashem will rescue me from every evil work and thus will bring me safely into his Malchut HaShomayim. Lo haKavod l'olam va'ed. Omein.
And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, Ashrey is he who will eat lechem in the Malchut Hashem!
Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.
But Rebbe Melech HaMoshiach said to him, No one having put his hand upon the plow yet looking back to the things behind is fit for the Malchut Hashem.
And Rebbe, Melech HaMoshiach went about all the shtetlach and villages exercising the ministry of moreh (teacher) in their shuls and of darshan (preacher) of the Besuras HaGeulah of the Malchut Hashem and bringing refuah to all the cholim, every machla (disease) and every illness.
And Rebbe, Melech HaMoshiach was saying to them, Omein, I say to you, there are some of those standing here who shall not taste mavet (death) until they see that the Malchut Hashem has come in gevurah.
The Torah and the Neviim were proclaimed until Yochanan; since then it is the Malchut Hashem that is being preached as Besuras HaGeulah, and anyone entering it must strive to do so.
And he said to them, Omein, I say to you, that there is no one who left bais or isha or achim or horim (parents) or yeladim because of the Malchut Hashem,Now an almanah was in that town and she was coming to him saying, Grant me yashrus (justice) against my ish riv (opponent in a lawsuit).Who will not receive many times as much in this zman (time) and in the Olam HaBah, Chayyei Olam.
And he was saying, Thus is the Malchut Hashem: like a man who casts seed upon the soil,And goes to sleep blailah (at night) and arises byom (at day), and the seed sprouts up and grows in such a way that he does not have daas of how it does so.On its own, the soil bears pri: first the blade, then a head of grain, then full wheat in the head.But when the crop is ripe, ofen ort (immediately) he puts forth the MAGGAL, KI VASHAL KATZIR (sickle, for the harvest is ripe).
And Hashem says to HaBen, KIS'AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA (Your throne, O G-d, will endure for ever and ever, and the scepter of justice is the scepter of your kingdom).
And Rebbe, Melech HaMoshiach said to them, When you daven, say, Avinu, yitkadash shmecha (hallowed be Thy Name). Tavo malchutechah (Thy kingdom come).
For thus will be richly provided for you the entrance into the Malchut Olam of Adoneinu and Moshieinu Rebbe, Melech HaMoshiach Yehoshua.
Another mashal Rebbe, Melech HaMoshiach spoke to them. The Malchut HaShomayim is like seor (leaven), which having taken, a woman hid in three satas of wheat flour until the whole was leavened.
Rebbe Melech HaMoshiach sent them out as his Shlichim to preach the Malchut Hashem and to give refuah to the cholim,
Exhorting you with divrei chizzuk and comforting you, addressing you with solemn edut (testimony) that you let your derech (way of life), your hitnahagut (conduct), be to fier zich (comport oneself) in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.
Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).
And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
In reply, Rebbe, Melech HaMoshiach said, My Malchut is not of the Olam Hazeh. If my Malchut were of the Olam Hazeh, my mesharetim would have fought, that I should not be delivered to those of Yehudah; but now my Malchut is not from here.
And made them for Eloheinu a Malchut and kohanim, and they will reign on ha'aretz (the earth).
And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (all the world) as an edut to all the Nations, and then will come HaKetz (the End).
And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.