118 Bible verses about The Presence of God

I want to share something with you about the most profound experience a person can have, something that will forever change your life, creating a clear before and after in your soul: experiencing the presence of God. Apart from Him, nothing truly fulfilling can be achieved. Spending even a single day in His presence is better than a thousand anywhere else.

There's no escaping His Holy Spirit. Wherever you are, His love will find you, time and time again. Don't even try to live without God's presence. He's the most important thing you need. He'll give you the strength to keep going and face whatever challenges come your way.

The success you're looking for comes from spending time in His presence. When you close the door and have that intimate time with the Father, you'll be transformed to be more like Christ. That's where you'll find the strength to take firm steps according to His will. As Psalm 16:11¹ says, "You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.”

I pray that the Holy Spirit manifests in your life, that you experience Him as your everything – the strength that lifts you, the grace that sustains you – so you can delight in His love and give thanks for the joy of having Him in your life.

Having God is living a complete life. Every emptiness is filled. There's no better way to live than under the presence of the Holy Spirit. Being close to God is my good; I have made the Lord my refuge to declare all your works.

(For the one directing. Of the Bnei Korach. Al-alamot. Shir)

Teaching them to observe all that I have commanded you. And hinei! I am with you always, even unto the Ketz HaOlam Hazeh.

Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA (I will never desert you, nor will I ever forsake you),

Now Adoneinu is HaRuach and where HaRuach Adoneinu is, there is cherut (freedom).

Hide Thy face from my chatta'im, and blot out all mine avonot.

Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

Therefore we have bitachon and are pleased rather to leave home from the basar and to be at home with Adoneinu.

Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.

He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).There shall no ra'ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.They shall bear thee up on their palms, lest thou dash thy regel against an even (stone).Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da'as of Shmi (My Name).He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshu'ah (salvation).I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

I said unto Hashem, Thou art Adonoi of me; besides Thee I have no good.

One thing have I asked of Hashem, that will I seek after: that I may dwell in the Bais Hashem all the days of my life, to behold the gracefulness of Hashem, and to inquire in His Heikhal.

[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.

Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).

(For the one directing. On the gittit. Mizmor for the Bnei Korach)Behold mogineinu (our shield), O Elohim, and look upon the face of Thine Moshiach.For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).For Hashem Elohim is a shemesh and a mogen; Hashem will give chen and kavod; no good thing will He withhold from the holekhim b'tamim (them that walk uprightly).O Hashem Tzva'os, ashrei is the adam bote'ach (man that trusteth, hath confident faith) in Thee.How yedidot (lovely) are thy mishkanot, O Hashem Tzva'os!

And I will ask HaAv and another Melitz Yosher He will give you that He may be with you l'Olam,The Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da'as of Him. But you have da'as of Him, because He remains with you and He will be in you.

And he said unto Him, If Thy Presence go not with me, bring us not up from here.

But kiravat Elohim (drawing near to Elohim) is tov for me; I make in Adonoi Hashem my refuge, that I may declare all Thy deeds.

Seek Hashem and His oz, seek His face tamid.

Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.

And He said, My Presence shall go with thee, and I will give thee rest.

When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.

Tremble, thou earth, at the presence of Hashem, at the presence of Elohei Ya'akov;

And in reply, the malach said to Zecharyah, I am Gavriel, I stand before Hashem. And I was sent to speak to you and to announce these things to you.

But Hashem is in His Heikhal Kodesh; let kol ha'aretz keep silence before Him.

(Mizmor Dovid. When he was in the midbar Yehudah)

In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

These are the ones who will pay an Onesh of Avaddon Olam (Eternal Destruction) away from the Shekhinah of Hashem UMEHADAR GE'ONO (and from the splendor of his majesty),

By this we have da'as that we have our ma'on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.

Then I was etzel (at the side of, beside) Him, as an Amon (master craftsman, builder, architect, artist); and I was daily His delight, rejoicing always before Him;

Why standest Thou afar off, Hashem? Why hidest Thou Thyself in times of tzoros?

(For the one directing, Mizmor of Dovid) 1 Hashem, Thou hast searched me, and known me.Even there shall Thy yad lead me, and Thy yamin shall hold me.If I say, Surely the choshech shall cover me, even the lailah shall be ohr about me.Even the choshech is not dark to Thee; but the lailah shineth as the yom; the choshech and the ohr are both alike to Thee.For Thou hast possessed my inmost being; Thou didst interweave me in the beten immi.I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma'asim; and that my nefesh knoweth very well.My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.Thine eyes did see my golem (embryo), yet being unformed; and in Thy Sefer (Book) all the yamim (days) ordained for me were written down, when as yet there were none of them.How precious also are Thy thoughts unto me, O El! How great is the sum of them!If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.Surely Thou wilt slay the rasha, O Eloah; depart from me therefore, ye anshei damim (bloodthirsty men).Thou knowest my downsitting and mine uprising, Thou hast binah of my thought from afar off.

The mountains quake before Hashem, and the hills melt away, and ha'aretz heaveth at His presence, yea, tevel (the world), and all that dwell therein.

Sing unto Elohim, sing praises to Shmo; extol Him that rideth on the clouds by Shmo Hashem, and rejoice before Him.Avi yetomim (father of orphans), and a dayan (judge) of almanot (widows), is Elohim in His Ma'on Kodesh.

Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta'im, your averos (sins) may be removed,

I know that Hashem will maintain the din oni (cause of the poor), and the mishpat evyonim (the right of the needy).

Therefore, Achim b'Moshiach, having confidence for bevitachon (confidently) entering haSha'ar laHashem (gate to approach G-dʼs presence, access of the tzaddikim) into the Kodesh HaKodashim by HaDahm HaYehoshua,

The eynayim of Hashem are in kol makom (every place), watching the ra'im and the tovim.

Be humbled before Hashem and He will exalt you.

Seek ye Hashem while He may be found, call ye upon Him while He is karov (near);

In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one choteh (sinner) who becomes a baal teshuva.

Punish them, Elohim; let them fall by their own intrigues; in the multitude of their peysha'im cast them out; for they have rebelled against Thee.But let all those that take refuge in Thee rejoice; let them shout for joy l'olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).

And he said unto Him, If Thy Presence go not with me, bring us not up from here.For how then shall it be known that I and Thy people have found chen in Thy sight? Is it not in that Thou goest with us? So shall we be made distinct as separate, I and Thy people, from all the people that are upon the face of ha'adamah.

Barachi (bless) Hashem, O my nefesh. Hashem Elohai, Thou art gadol me'od; Thou art clothed with hod (honor) and hadar (majesty).He sendeth the ma'ayanim (springs) into the ravines, which run among the harim.They give drink to every beast of the sadeh; the pera'im (donkeys) quench their thirst.By them shall the oph HaShomayim have their habitation, which sing among the branches.He watereth the harim from His aliyyot (upper rooms); ha'aretz is satisfied with the p'ri (fruit) of Thy ma'asim.He causeth the khatzir (grass) to grow for the behemah, and esev for the avodas ha'adam; that he may bring forth lechem out of ha'aretz;And yayin that maketh glad levav enosh, and shemen to make panim (faces) to shine, and lechem which strengtheneth levav enosh.The trees of Hashem are full of sap, the arazim (cedars) of Levanon, which He hath planted;Where the tzipporim (birds) make their nests; as for the khasidah (stork), the beroshim (cypresses) are her bais.The high hills are a makhseh (refuge, shelter) for the wild goats; and the rocks for the gophers.He appointed the yarei'ach for mo'adim; the shemesh knoweth the place of its going down.Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);

Great shalom have they which love Thy torah; nothing shall cause them to stumble.

The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.

Let your chassidus (piety) and sobriety be known to kol Bnei Adam; Moshiach Adoneinu is near.

HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.

For where two or three are gathered as a Chavurah and are a Kehillah in my name, there I am in the midst of them.

Tzedek and mishpat are the foundation of Thy kisse; chesed and emes shall go before Thy face.

Sing unto Hashem, O ye chasidim of His, and give thanks to His Zekher Kodesh.

He shall feed His Eder like a Ro'eh; He shall gather the tela'im (lambs) with His zero'a, and carry them in His kheyk, and shall gently lead those that are with young.

Hashem is on my side; I will not fear; what can adam do unto me?

(For the one directing, Maskil, for the Bnei Korach)I will say unto El Sali (G-d my Rock), Why hast Thou forgotten me? Why go I mourning because of the oppression of the oyev (enemy)? As with the crushing of my atzamot (bones), mine tzorer (vexers, harassers) reproach me; while they say all day long unto me, Where is Eloheicha?Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope thou in (wait for) Elohim; for I shall yet give Him thanks, for He is the yeshu'ah (salvation) of my countenance and Elohai.As the deer panteth after the water brooks, so panteth my nefesh after Thee, O Elohim.

O magnify Hashem with me, and let us exalt Shmo together.

For Thou hast possessed my inmost being; Thou didst interweave me in the beten immi.I will praise Thee; for I am fearfully and wonderfully made; marvellous are Thy ma'asim; and that my nefesh knoweth very well.

For Thou hast saved my nefesh from mavet (death), mine eye from dimah (tears), and mine regel (foot) from stumbling.I will walk before Hashem in the Artzot HaChayim (the Land of the Living).

(For the one directing. According to Yedutun. Mizmor of Dovid)Truly Bnei Adam (those of low estate) are hevel (vanity), and Bnei Ish (those who are highborn) are kazav (a lie); they go up in the balances; they are altogether lighter than hevel (vanity).Trust not in oshek (oppression, extortion) and become not vain in gazel (the thing taken as plunder); if riches increase, set not your lev upon them.Elohim hath spoken once; twice have I heard this; that oz (strength) belongeth unto Elohim.Also unto Thee, Adonoi, belongeth chesed; for Thou renderest to ish (every man) according to his ma'asim (deeds).Truly my nefesh waiteth silently upon Elohim; from Him cometh my Yeshu'ah (salvation).

Hinei, El is my Yeshu'ah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshu'ah (Salvation).

Though I walk in the midst of tzoros, Thou wilt preserve me alive; Thou shalt stretch forth Thine yad against the wrath of mine enemies, and Thy Yamin (Right Hand) shall save me.

In reply, Rebbe, Melech HaMoshiach said to him, If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah for him and to him we will come and with him we will make a ma'on.

He maketh milchamot to cease unto the end of ha'aretz; He breaketh the keshet (bow), and cutteth the khanit (spear); He burneth the chariots in the eish.

Pay heed unto the voice of my cry, Malki v'Elohai; for unto Thee will I daven.

Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

Behold, the Yad Hashem is not too short, that it cannot save; neither His ozen (ear) too kaved (hard, insensitive, heavy, dull) that it cannot hear;

For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.

(For the one directing. Mizmor Dovid)The yirat Hashem (fear of the L-rd) is tehorah (clean), enduring forever; the mishpatim of Hashem are emes and righteous altogether.More to be desired are they than zahav, yea, than much fine gold; sweeter also than devash and the honeycomb.Moreover by them is Thy eved warned; and in being shomer over them there is great reward.Who can discern his errors? Cleanse Thou me from nistarot (secret ones).Keep back Thy eved also from presumptuous sins; let them not have dominion over me; then shall I be upright, and I shall be innocent from the peysha rav (great transgression).Let the words of my mouth, and the meditation of my lev, be acceptable in Thy sight, O Hashem, my Tzur (rock), and Go'ali (my Redeemer).HaShomayim declare the kavod of G-d; and the raki'a (firmament) showeth His handiwork.Yom unto yom uttereth speech, and lailah unto lailah showeth da'as.There is no speech nor devarim (language), where their voice is not heard.

The Ruach of Adonoi Hashem is upon me, because Hashem mashach (hath anointed) me to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed); He hath sent me to bind up the nishberei lev (the brokenhearted), to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives), and the opening of the prison to them that are bound;I will greatly rejoice in Hashem, my nefesh shall be joyful in Elohai; for He hath clothed me with the Bigdei Yesha (Garments of Salvation), He hath covered me with Me'il Tzedakah (the Robe of Righteousness) like a Choson arrays himself with splendor, and like a Kallah adorneth herself with her jewels.For as Eretz bringeth forth her tzemach, and as the gan (garden) the things that are sown in it tatzmiach (causes [them] to spring forth); so Adonoi Hashem will tzedakah (righteousness) and tehillah (praise) yatzmiach (cause [them] to spring forth) before kol HaGoyim.To proclaim the Shnat Ratzon L'Hashem (the year of the L-rdʼs favor and grace), and the Yom Nakam L'Eloheinu (our G-dʼs Day of Vengeance); to comfort all the avelim (mourners);To grant unto Avelei Tziyon (Mourners of Zion), giving unto them a flower wreath instead of ashes, the shemen sasson (oil of joy) instead of avel (mourning), the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit); that they might be called Eilei HaTzedek (Oaks of Righteousness), the planting of Hashem, that He might be glorified.

Ashrei are they that keep His edot (testimonies), and that seek Him with kol lev.

Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).

I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah, all of your being, as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem, which is your spiritual avodas kodesh service.Show mishpochah (family) affection to one another in ahavah shel achvah (brotherly love). Be first in esteeming one another, in showing mutual respect.Be zealous without negligence; with bren (fervor, hitlahavut) be burning with the Ruach Hakodesh. With avodas kodesh serve Hashem.Have simcha in tikvah. Have savlanut in tzoros. Keep davening tefillos.With a spirit of koinonia, keep the pushke full for the needs of the Kedoshim. Aspire to hachnosas orchim.Say a bracha on those who bring redifah (persecution) on you, let it be a bracha and not a kelalah (curse).Join in simcha with those who rejoice, weep with those who weep.Think with a (spiritual) consensus in achdus harmony among yourselves. Do not cherish the thoughts of the ba'al gaavah (haughty person), but associate with the anaviyim (humble), with the lowly am ha'aretz; do not be chachamim (wise ones) in your own estimation.Repay no one ra'a (evil) for ra'a (evil). Take into consideration what is haTov in the sight of everyone and do that.If possible, so far as it depends on you, live in shalom with everyone.Do not take your own revenge, beloved, but give opportunity for G-dʼs Charon Af (burning wrath), for it is written, LI NAKAM V'SHILEM (Vengeance is mine and recompense, repayment) — I am He who will repay, says Hashem.Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.

Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim.

[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.[Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.

I have chosen the derech emunah; thy mishpatim have I accounted worthy.

For Thou wilt save the ani (poor); but wilt bring down low haughty looks.

Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?For my ol (yoke) is easy and my burden is light.

Yea, the sparrow hath found a bais, and the swallow a ken (nest) for herself, where she may lay her young, even Thine mizbechot, O Hashem Tzva'os Malki v'Elohai.

I have set Hashem always before me; because He is at my right hand, I shall not be shaken.

Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva'os will fulfill this.

Let my nefesh live, and it shall praise Thee; and let Thy mishpatim sustain me.

Being convinced of this: that He who began a pe'ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.

Surely I have stilled and quieted my nefesh, as a child that is weaned of immo; my nefesh is even as a weaned child.

O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.Arba'im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da'as of My ways;Unto whom I swore an oath in My wrath that they should not enter into My menuchah.Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.

I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.

But as for me, I will come into Thy Bais in the multitude of Thy chesed; and in Thy fear will I bow down toward Thy Heikhal Kodesh.

Ashrey are those of LEV TAHOR (pure heart), for they will see Hashem.

But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem, gives us tohorah (cleansing) from kol chet.

Even there shall Thy yad lead me, and Thy yamin shall hold me.

The oni (poor man) cried, and Hashem heard him, and saved him out of all his tzoros.

For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

Thine, Hashem is HaGedulah, and HaGevurah, and HaTiferet and HaNetzach and HaHod; for all that is in the Shomayim and in Ha'aretz is Thine; Thine is the Mamlachah, O Hashem, and Thou art exalted as Rosh above all.Both osher and kavod come of Thee, and Thou art Moshel over all; and in Thine yad is ko'ach and gevurah; and in Thine yad it is to make great, and to give strength unto all.

Enter into His she'arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

Nevertheless I am with Thee tamid (always); Thou hast taken hold of me by my yamin.Thou shalt guide me with Thy etzah (counsel), and afterward take me to kavod (glory).

Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say: Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);

When I consider Thy heavens, the ma'asim of Thy fingers, the yarei'ach and the kokhavim, which Thou hast ordained;What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?

Truly they consult to bring down a person of prominence; they delight in kazav (lie, falsehood, deceptive thing); they make a brocha with their mouth, but they curse inwardly. Selah

The Shem of Hashem is a strong migdal (tower), the tzaddik runneth into it, and is safe.

For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).

From the end of ha'aretz will I call unto Thee, when my lev is overwhelmed; lead me to the Tzur that is higher than I.

Fear not; for I am with thee: I will bring thy zera from the mizrach (east), and gather thee from the ma'arav (west);

And without Emunah it is impossible to please Hashem. For it is necessary for the one making a kiruv approach to Hashem to have Emunah in the fact that yesh Elohim (G-d is there), and that Elohim gives sachar (reward) to those who seek him with zerizut.

They that sow in dimah (tears) shall reap in rinnah (joyful song).He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves).

I have gone astray like a seh oved (lost sheep); seek Thy eved; for I do not forget Thy mitzvot.

Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.Hide Thy face from my chatta'im, and blot out all mine avonot.Bara in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit) within me.

He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.

The words of his mouth were smoother than butter, but war was in his lev; his devarim were softer than shemen, yet they were drawn swords.

Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.

(For the one directing. Mizmor Dovid.Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.Hide Thy face from my chatta'im, and blot out all mine avonot.Bara in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit) within me. Cast me not away from Thy presence; and take not Thy Ruach Hakodesh from me.Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit). Then will I teach poshe'im (transgressors) Thy drakhim; and chatta'im (sinners) shall be converted unto Thee. Save me from damim (bloodguiltiness), O Elohim, Thou Elohei Teshuati; and my leshon shall sing aloud of Thy tzedakah.Adonoi, open Thou my lips; and my mouth shall show forth Thy tehillah (praise).For Thou desirest not zevach (sacrifice); else would I give it; Thou delightest not in olah (burnt offering).The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.When Natan HaNavi confronted him after he went into Bat-Sheva)

He is the Rofeh (healer) of the Shevurei-lev (broken in heart), binds up their wounds.

(Shir HaMa'alot) 1 Ashrei kol yerei (fearers of) Hashem; that walketh in His drakhim.

My atzamim (bones, frame) were not hid from Thee, when I was made beseter (in secret), and skillfully wrought in the depths of the Eretz.

Consider mine oni (affliction), and deliver me; for I do not forget Thy torah.

And I will surely hide My face in Yom Hahu for kol hara'ah which they shall have done, in that they are turned unto elohim acherim.

Have not I commanded thee? Chazak! And be of good courage; be not afraid, neither be thou dismayed; for Hashem Eloheicha is with thee everywhere thou goest.

The Goyim raged, the kingdoms totter; He uttered His voice, eretz melted.

Hashem thy G-d in the midst of thee is gibbor; He will save, He will rejoice over thee with simchah; He will quiet [you] in His ahavah (love), He will joy over thee with singing.

HINEI, HAALMAH HARAH V'YOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El) — which translated means G-d is with us.

Prayer