Deuteronomy 9:26 - The Scriptures 2009 “And I prayed to יהוה, and said, ‘O Master יהוה, do not destroy Your people and Your inheritance whom You have ransomed in Your greatness, whom You have brought out of Mitsrayim with a strong hand. Dugang nga mga bersyonKing James Version (Oxford) 1769 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. Amplified Bible - Classic Edition And I prayed to the Lord, O Lord God, do not destroy Your people and Your heritage, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand. American Standard Version (1901) And I prayed unto Jehovah, and said, O Lord Jehovah, destroy not thy people and thine inheritance, that thou hast redeemed through thy greatness, that thou hast brought forth out of Egypt with a mighty hand. Common English Bible But I prayed to the LORD! I said: LORD, my Lord! Don’t destroy your people, your own possession, whom you saved by your own power, whom you brought out of Egypt with a strong hand! Catholic Public Domain Version And praying, I said: 'O Lord God, do not destroy your people and your inheritance, whom you have redeemed in your greatness, whom you have led away from Egypt with a strong hand. Douay-Rheims version of The Bible - 1752 version And praying, I said: O Lord God, destroy not thy people, and thy inheritance, which thou hast redeemed in thy greatness, whom thou hast brought out of Egypt with a strong hand. |
“And who is like Your people, like Yisra’ĕl, the one nation on the earth whom Elohim went to ransom for Himself as a people, to make for Himself a Name, and to do for You greatness, and awesome deeds for Your land before Your people, whom You ransomed for Yourself from Mitsrayim, from the nations and their mighty ones?
For they are Your people and Your inheritance, whom You brought out of Mitsrayim, out of the iron furnace.
“For You have separated them unto Yourself for an inheritance, out of all the peoples of the earth, as You spoke by the hand of Your servant Mosheh, when You brought our fathers out of Mitsrayim, O Master יהוה.”
“And they are Your servants and Your people, whom You have ransomed by Your great power, and by Your strong hand.
Then He said that He would destroy them, Had not Mosheh His chosen one stood before Him in the breach, To turn away His wrath from destroying them.
Let the redeemed of יהוה say so, Whom He has redeemed from the hand of the adversary,
Save Your people, and bless Your inheritance; And be their Shepherd, and bear them up forever.
Show me favour, O Elohim, show me favour! For in You my being is taking refuge; And in the shadow of Your wings I take refuge, Until destruction passes by.
By Your arm You have redeemed Your people, The sons of Ya‛aqoḇ and Yosĕph. Selah.
And they remembered that Elohim was their rock, And the Most High Ěl their redeemer.
Mosheh and Aharon were among His priests, And Shemu’ĕl was among those calling upon His Name. They called upon יהוה, and He answered them.
“In Your loving-commitment You led the people whom You have redeemed, in Your strength You guided them to Your set-apart dwelling.
And now, please, if I have found favour in Your eyes, please show me Your way, and let me know You, so that I find favour in Your eyes. And consider that this nation is Your people.
and said, “If, now, I have found favour in Your eyes, O יהוה, I pray, let יהוה go on in our midst, even though we are a stiff-necked people. And forgive our crookedness and our sin, and take us as Your inheritance.”
Sing, O heavens, for יהוה shall do it! Shout, O depths of the earth! Break forth into singing, O mountains, forest, and every tree in it! For יהוה shall redeem Ya‛aqoḇ, and make Himself clear in Yisra’ĕl.
We have become like those over whom You never ruled – Your Name is not called on them!
Do not scorn us, for Your Name’s sake. Do not despise the throne of Your esteem. Remember, do not break Your covenant with us.
And יהוה said to me, “Even if Mosheh and Shemu’ĕl were to stand before Me, My being is not toward this people. Send them away from My presence, let them go.
“See, O יהוה, and look attentively To whom have You done thus. Should the women eat their offspring, Infants of a hand breadth? Should the priest and prophet be killed In the set-apart place of יהוה?
for I brought you up from the land of Mitsrayim, and I ransomed you from the house of bondage. And I sent Mosheh, Aharon, and Miryam before you.
“And that prophet or that dreamer of dreams is put to death, because he has spoken apostasy against יהוה your Elohim – who brought you out of the land of Mitsrayim and ransomed you from the house of bondage – to make you stray from the way in which יהוה your Elohim commanded you to walk. Thus you shall purge the evil from your midst.
“And you shall remember that you were a slave in the land of Mitsrayim, and יהוה your Elohim ransomed you. Therefore I am commanding you this word today.
O יהוה, forgive Your people Yisra’ĕl, whom You have ransomed, and do not allow innocent blood in the midst of Your people Yisra’ĕl.’ And the blood-guilt shall be pardoned to them.
“For the portion of יהוה is His people, Ya‛aqoḇ His allotted inheritance.
but because of יהוה loving you, and because of Him guarding the oath which He swore to your fathers, יהוה has brought you out with a strong hand, and ransomed you from the house of bondage, from the hand of Pharaoh sovereign of Mitsrayim.
“Then יהוה said to me, ‘Arise, go down quickly from here, for your people whom you brought out of Mitsrayim have acted corruptly. They have quickly turned aside from the way which I commanded them, they have made themselves a moulded image.’
Remember Your servants, Aḇraham, Yitsḥaq, and Ya‛aqoḇ. Do not look on the stubbornness of this people, or on their wrong or on their sin,
And they are Your people and Your inheritance, whom You brought out by Your great power and by Your outstretched arm.’
who gave Himself for us, to redeem us from all lawlessness and to cleanse for Himself a people, his own possession, ardent for good works.
entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
And they sang a renewed song, saying, “You are worthy to take the scroll, and to open its seals, because You were slain, and have redeemed us to Elohim by Your blood out of every tribe and tongue and people and nation,
And Shemu’ĕl took a suckling lamb and offered it as an ascending offering, completely, to יהוה. And Shemu’ĕl cried out to יהוה for Yisra’ĕl, and יהוה answered him.