For they refreshed us all by kindling a fire, because rain was imminent and because of the cold.
1 Corinthians 14:11 - Catholic Public Domain Version Therefore, if I do not understand the nature of the voice, then I shall be like a foreigner to the one with whom I am speaking; and he who is speaking will be like a foreigner to me. 更多版本King James Version (Oxford) 1769 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. Amplified Bible - Classic Edition But if I do not know the force and significance of the speech (language), I shall seem to be a foreigner to the one who speaks [to me], and the speaker who addresses [me] will seem a foreigner to me. American Standard Version (1901) If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me. Common English Bible So if I don’t know the meaning of the language, then I will be like a foreigner to those who speak it, and they will be like foreigners to me. Douay-Rheims version of The Bible - 1752 version If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me. English Standard Version 2016 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. |
For they refreshed us all by kindling a fire, because rain was imminent and because of the cold.
And truly, when the natives saw the beast hanging from his hand, they were saying to one another: "Certainly, this man must be a murderer, for though he escaped from the sea, vengeance will not permit him to live."
To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.
Consider that there are so many different kinds of languages in this world, and yet none is without a voice.
It is written in the law: "I will speak to this people with other tongues and other lips, and even so, they will not heed me, says the Lord."
where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.