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Colossians 3:11 - Catholic Public Domain Version

11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.

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King James Version (Oxford) 1769

11 where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

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Amplified Bible - Classic Edition

11 [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

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American Standard Version (1901)

11 where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

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Common English Bible

11 In this image there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all things and in all people.

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Douay-Rheims version of The Bible - 1752 version

11 Where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.

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English Standard Version 2016

11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

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Colossians 3:11
54 交叉引用  

Let Israel now say: For he is good, for his mercy is forever.


and so he has said: "It is a small thing that you should be my servant so as to raise up the tribes of Jacob, and so as to convert the dregs of Israel. Behold, I have offered you as a light for the Gentiles, so that you may be my salvation, even to the furthest regions of the earth."


The Lord has prepared his holy arm, in the sight of all the Gentiles. And all the ends of the earth will see the salvation of our God.


"O Lord, my strength, and my health, and my refuge in the day of tribulation: the Gentiles will approach you from the ends of the earth, and they will say: 'Truly, our fathers possessed a lie, an emptiness that has not benefited them.'


And you shall distribute it by lot as an inheritance, for yourselves and for the new arrival who will be added to you, who will conceive sons in your midst. And they shall be to you as the indigenous among the sons of Israel. They shall divide the possession with you, in the midst of the tribes of Israel.


And I will plant her for me in the land, and I will have mercy on her, though she had been called Without Mercy.


so that they may possess the remnant of Idumea and all the nations, for my name has been invoked over them, says the Lord who does this.


And many nations will hurry, and will say: "Come, let us ascend to the mountain of the Lord and to the house of the God of Jacob. And he will teach us about his ways, and we will walk in his paths." For the law will go forth from Zion, and the word of the Lord from Jerusalem.


And many nations will be joined to the Lord in that day, and they will be my people, and I will dwell in your midst. And you will know that the Lord of hosts has sent me to you.


For, from the rising of the sun even to its setting, my name is great among the Gentiles, and in every place, a clean oblation is being sacrificed and offered to my name. For my name is great among the Gentiles, says the Lord of hosts.


Jesus responded and said to him: "If anyone loves me, he shall keep my word. And my Father will love him, and we will come to him, and we will make our dwelling place with him.


I am the vine; you are the branches. Whoever abides in me, and I in him, bears much fruit. For without me, you are able to do nothing.


I am in them, and you are in me. So may they be perfected as one. And may the world know that you have sent me and that you have loved them, just as you have also loved me.


so that the rest of men may seek the Lord, along with all the nations over whom my name has been invoked, says the Lord, who does these things.'


For they refreshed us all by kindling a fire, because rain was imminent and because of the cold.


And truly, when the natives saw the beast hanging from his hand, they were saying to one another: "Certainly, this man must be a murderer, for though he escaped from the sea, vengeance will not permit him to live."


To the Greeks and to the uncivilized, to the wise and to the foolish, I am in debt.


For there is no distinction between Jew and Greek. For the same Lord is over all, richly in all who call upon him.


And the justice of God, though the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.


Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.


And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit.


Therefore, if I do not understand the nature of the voice, then I shall be like a foreigner to the one with whom I am speaking; and he who is speaking will be like a foreigner to me.


Circumcision is nothing, and uncircumcision is nothing; there is only the observance of the commandments of God.


I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.


For in Christ Jesus, neither circumcision nor uncircumcision prevails over anything, but only faith which works through charity.


which is his body and which is the fullness of him who accomplishes everything in everyone.


For he is our peace. He made the two into one, by dissolving the intermediate wall of separation, of opposition, by his flesh,


emptying the law of commandments by decree, so that he might join these two, in himself, into one new man, making peace


so that Christ may live in your hearts through a faith rooted in, and founded on, charity.


so that the Gentiles would be co-heirs, and of the same body, and partners together, by his promise in Christ Jesus, through the Gospel.


For you know that whatever good each one will do, the same will he receive from the Lord, whether he is servant or free.


And in him, you have been filled; for he is the head of all principality and power.


And we know that the Son of God has arrived, and that he has given us understanding, so that we may know the true God, and so that we may remain in his true Son. This is the true God, and this is Eternal Life.


Everyone who withdraws and does not remain in the doctrine of Christ, does not have God. Whoever remains in the doctrine, such a one as this has both the Father and the Son.


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