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Philippians 3:9 - Hebrew Names version (HNV)

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Messiah, the righteousness which is from God by faith;

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

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Amplified Bible - Classic Edition

And that I may [actually] be found and known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law's demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith.

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American Standard Version (1901)

and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

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Common English Bible

and be found in him. In Christ I have a righteousness that is not my own and that does not come from the Law but rather from the faithfulness of Christ. It is the righteousness of God that is based on faith.

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Catholic Public Domain Version

and so that you may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, the justice within faith, which is of God.

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Douay-Rheims version of The Bible - 1752 version

And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God, justice in faith:

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Aistriúcháin eile



Philippians 3:9
56 Tagairtí Cros  

Every living thing was destroyed that was on the surface of the ground, including man, livestock, creeping things, and birds of the sky. They were destroyed from the earth. Only Noach was left, and those who were with him in the teivah.


If they sin against you (for there is no man who doesn't sin), and you are angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, far off or near;


But Chizkiyahu didn't render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Yehudah and Yerushalayim.


However in [the business of] the ambassadors of the princes of Bavel, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.


They have all gone aside. They have together become corrupt. There is none who does good, no, not one.


Don't enter into judgment with your servant, for in your sight no man living is righteous.


Who can discern his errors? Forgive me from hidden errors.


Surely there is not a righteous man on earth, who does good and doesn't sin.


I bring near my righteousness, it shall not be far off, and my salvation shall not wait; and I will place salvation in Tziyon for Yisra'el my glory.


He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.


All we like sheep have gone astray; everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.


Then I said, *Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of Armies!*


In his days Yehudah shall be saved, and Yisra'el shall dwell safely; and this is his name by which he shall be called: the LORD our righteousness.


In those days shall Yehudah be saved, and Yerushalayim shall dwell safely; and this is [the name] by which she shall be called: the LORD our righteousness.


Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance.*


For in it is revealed God's righteousness from faith to faith. As it is written, *But the righteous shall live by faith.*


For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.


Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the emissaries, who also were in Messiah before me.


that as sin reigned in death, even so grace might reign through righteousness to eternal life through Yeshua the Messiah our Lord.


There is therefore now no condemnation to those who are in Messiah Yeshua, who don't walk according to the flesh, but according to the Spirit.


For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;


But of him, you are in Messiah Yeshua, who was made to us wisdom from God, and righteousness and sanctification, and redemption:


Therefore if anyone is in Messiah, he is a new creation. The old things have passed away. Behold, all things have become new.


For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.


yet knowing that a man is not justified by the works of the law but through the faith of Yeshua the Messiah, even we believed in Messiah Yeshua, that we might be justified by faith in Messiah, and not by the works of the law, because no flesh will be justified by the works of the law.


Cursed be he who doesn't confirm the words of this law to do them. All the people shall say, Amein.


concerning zeal, persecuting the assembly; concerning the righteousness which is in the Torah, found blameless.


who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Messiah Yeshua before times eternal,


not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the mikvah of rebirth and renewing by the Holy Spirit,


that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us.


For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.


Shim`on Kefa, a servant and emissary of Yeshua the Messiah, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Yeshua the Messiah:


Everyone who sins also commits lawlessness. Sin is lawlessness.