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Numbers 25:13 - Hebrew Names version (HNV)

and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Yisra'el.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

and he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

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Amplified Bible - Classic Edition

And he shall have it, and his descendants after him, the covenant of an everlasting priesthood, because he was jealous for his God and made atonement for the Israelites. [Ps. 106:28-31.]

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American Standard Version (1901)

and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.

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Common English Bible

It will be for him and his descendants a covenant of permanent priesthood, because he was jealous for his God and sought reconciliation for the Israelites.

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Catholic Public Domain Version

And the covenant of the everlasting priesthood shall be as much for him as for his offspring. For he was zealous on behalf of his God, and he has made expiation for the wickedness of the sons of Israel."

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Douay-Rheims version of The Bible - 1752 version

And the covenant of the priesthood for ever shall be both to him and his seed, because he hath been zealous for his God, and hath made atonement for the wickedness of the children of Israel.

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Aistriúcháin eile



Numbers 25:13
34 Tagairtí Cros  

and David said to the Giv`onim, What shall I do for you? And with what shall I make atonement, that you may bless the inheritance of the LORD?


He said, I have been very jealous for the LORD, the God Tzeva'ot; for the children of Yisra'el have forsaken your covenant, thrown down your altars, and slain your prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.


He said, I have been very jealous for the LORD, the God Tzeva'ot; for the children of Yisra'el have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.


So Shlomo thrust out Avyatar from being Kohen to the LORD, that he might fulfill the word of the LORD, which he spoke concerning the house of `Eli in Shiloh.


Remember them, my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.


That was credited to him for righteousness, for all generations to come.


My zeal wears me out, because my enemies ignore your words.


For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.


You shall dress them with belts, Aharon and his sons, and bind headbands on them: and they shall have the priesthood by a perpetual statute: and you shall consecrate Aharon and his sons.


It happened on the next day, that Moshe said to the people, *You have sinned a great sin. Now I will go up to the LORD. Perhaps I shall make atonement for your sin.*


You shall anoint them, as you anointed their father, that they may minister to me in the Kohen's office. Their anointing shall be to them for an everlasting priesthood throughout their generations.*


But you shall be named the Kohanim of the LORD; men shall call you the ministers of our God: you shall eat the wealth of the nations, and in their glory shall you boast yourselves.


neither shall the Kohanim the Levites want a man before me to offer burnt offerings, and to burn meal offerings, and to do sacrifice continually.


As the army of the sky can't be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites who minister to me.


and the Kohen shall offer them, the one for a sin offering, and the other for a burnt offering. The Kohen shall make atonement for him before the LORD for his discharge.


But you have turned aside out of the way. You have caused many to stumble in the law. You have corrupted the covenant of Levi,* says the LORD of Armies.


Moshe said to Aharon, Take your censer, and put fire therein from off the altar, and lay incense thereon, and carry it quickly to the congregation, and make atonement for them: for there is wrath gone out from the LORD; the plague is begun.


Aharon took as Moshe spoke, and ran into the midst of the assembly; and behold, the plague was begun among the people: and he put on the incense, and made atonement for the people.


The children of Yisra'el spoke to Moshe, saying, Behold, we perish, we are undone, we are all undone.


Now the name of the man of Yisra'el that was slain, who was slain with the Midyanite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Shim`oni.


His talmidim remembered that it was written, *Zeal for your house will eat me up.*


Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.


Now if there was perfection through the Levitical priesthood (for under it the people have received the Torah), what further need was there for another Kohen to arise after the order of Malki-Tzedek, and not be called after the order of Aharon?


Therefore the children of Yisra'el can't stand before their enemies; they turn their backs before their enemies, because they are become accursed: I will not be with you any more, except you destroy the devoted thing from among you.


You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Yeshua the Messiah.


But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light:


And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.


and he made us to be a Kingdom, Kohanim to his God and Father; to him be the glory and the dominion forever and ever. Amein.


Therefore the LORD, the God of Yisra'el, says, I said indeed that your house, and the house of your father, should walk before me forever: but now the LORD says, Be it far from me; for those who honor me I will honor, and those who despise me shall be lightly esteemed.