Biblia Todo Logo
Bíobla ar líne

- Fógraí -





Hebrews 2:17 - Hebrew Names version (HNV)

17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful Kohen Gadol in things pertaining to God, to make atonement for the sins of the people.

Féach an chaibidil Cóip


Tuilleadh leaganacha

King James Version (Oxford) 1769

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Féach an chaibidil Cóip

Amplified Bible - Classic Edition

17 So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people's sins.

Féach an chaibidil Cóip

American Standard Version (1901)

17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Féach an chaibidil Cóip

Common English Bible

17 Therefore, he had to be made like his brothers and sisters in every way. This was so that he could become a merciful and faithful high priest in things relating to God, in order to wipe away the sins of the people.

Féach an chaibidil Cóip

Catholic Public Domain Version

17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.

Féach an chaibidil Cóip




Hebrews 2:17
37 Tagairtí Cros  

and the Kohanim killed them, and they made a sin offering with their blood on the altar, to make atonement for all Yisra'el; for the king commanded [that] the burnt offering and the sin offering [should be made] for all Yisra'el.


Righteousness will be the belt of his waist, and faithfulness the belt of his waist.


and one lamb of the flock, out of two hundred, from the well-watered pastures of Yisra'el--for a meal offering, and for a burnt offering, and for shalom offerings, to make atonement for them, says the Lord GOD.


It shall be the prince's part to give the burnt offerings, and the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Shabbatot, in all the appointed feasts of the house of Yisra'el: he shall prepare the sin offering, and the meal offering, and the burnt offering, and the shalom offerings, to make atonement for the house of Yisra'el.


So you shall do on the seventh [day] of the month for everyone who errs, and for him who is simple: so shall you make atonement for the house.


Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.


The rest of the oil that is in the Kohen's hand he shall put on the head of him who is to be cleansed, and the Kohen shall make atonement for him before the LORD.


and he shall make atonement for the Holy Place, because of the uncleanness of the children of Yisra'el, and because of their transgressions, even all their sins; and so he shall do for the Tent of Meeting, that dwells with them in the midst of their uncleanness.


No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.


He killed it; and Moshe took the blood, and put it on the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.


The Kohen shall make atonement for all the congregation of the children of Yisra'el, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to the LORD, and their sin offering before the LORD, for their error:


I have therefore my boasting in Messiah Yeshua in things pertaining to God.


For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.


and might reconcile them both in one body to God through the cross, having killed the hostility thereby.


You, being in past times alienated and enemies in your mind in your evil works,


and having a great Kohen over the house of God,


For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,


Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,


For most certainly, he doesn't give help to angels, but he gives help to the seed of Avraham.


Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and Kohen Gadol of our confession, Yeshua;


who was faithful to him who appointed him, as also was Moshe in all his house.


Moshe indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,


Having then a great Kohen Gadol, who has passed through the heavens, Yeshua, the Son of God, let us hold tightly to our confession.


For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.


For every Kohen Gadol, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.


named by God a Kohen Gadol after the order of Malki-Tzedek.


The Kohen Gadol can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.


So also Messiah didn't glorify himself to be made a Kohen Gadol, but it was he who said to him, *You are my Son. Today I have become your father.*


where as a forerunner Yeshua entered for us, having become a Kohen Gadol forever after the order of Malki-Tzedek.


For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;


For the Torah appoints men as Kohenim Gedolim who have weakness, but the word of the oath which came after the Torah appoints a Son forever who has been perfected.


Now in the things which we are saying, the main point is this. We have such a Kohen Gadol, who sat down on the right hand of the throne of the Majesty in the heavens,


For every Kohen Gadol is appointed to offer both gifts and sacrifices. Therefore it is necessary that this Kohen Gadol also have something to offer.


But Messiah having come as a Kohen Gadol of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,


Lean orainn:

Fógraí


Fógraí