But Abraham complained to Abimelech because of the well that Abimelech’s servants had seized.
Leviticus 6:4 - Christian Standard Bible Anglicised once he has sinned and acknowledged his guilt #– #he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, Tuilleadh leaganachaKing James Version (Oxford) 1769 then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, Amplified Bible - Classic Edition Then if he has sinned and is guilty, he shall restore what he took by robbery, or what he secured by oppression or extortion, or what was delivered him to keep in trust, or the lost thing which he found, American Standard Version (1901) then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, Common English Bible at that point, once you have sinned and become guilty of sin, you must return the property you took by robbery or fraud, or the deposit that was left with you for safekeeping, or the lost property that you found, Catholic Public Domain Version being convicted of the offense, he shall restore Douay-Rheims version of The Bible - 1752 version Being convicted of the offence, he shall restore |
But Abraham complained to Abimelech because of the well that Abimelech’s servants had seized.
Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and fresh oil that you have been assessing them.’
For he oppressed and abandoned the poor; he seized a house he did not build.
The wicked displace boundary markers. They steal a flock and provide pasture for it.
Their webs cannot become clothing, and they cannot cover themselves with their works. Their works are sinful works, and violent acts are in their hands.
and when he oppresses the poor and needy, commits robbery, and does not return collateral, and when he looks to the idols, commits detestable acts,
‘As for his father, he will die for his own iniquity because he practised fraud, robbed his brother, and did among his people what was not good.
He doesn’t oppress anyone but returns his collateral to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
he returns collateral, makes restitution for what he has stolen, and walks in the statutes of life without committing injustice #– #he will certainly live; he will not die.
Before they go out to the outer court, to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.
Whoever kills an animal is to make restitution for it, life for life.
Whoever kills an animal is to make restitution for it, but whoever kills a person is to be put to death.
all the rest of the bull #– #he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.
The people are incapable of doing right – this is the Lord’s declaration – those who store up violence and destruction in their citadels.
They covet fields and seize them; they also take houses. They deprive a man of his home, a person of his inheritance.
On that day I will punish all who skip over the threshold, , who fill their master’s house with violence and deceit.
You also say, “Look, what a nuisance! ” And you scorn it,’ , says the Lord of Armies. ‘You bring stolen, , lame, or sick animals. You bring this as an offering! Am I to accept that from your hands? ’ asks the Lord.
The person is to confess the sin he has committed. He is to pay full compensation, add a fifth of its value to it, and give it to the individual he has wronged.