“Now, gird up your loins and arise, and speak to them all that I command you. Do not break down before their faces, lest I break you before them.
Galatians 2:11 - The Scriptures 2009 And when Kĕpha had come to Antioch, I withstood him to his face, because he was at fault. Dugang nga mga bersyonKing James Version (Oxford) 1769 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Amplified Bible - Classic Edition But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned. American Standard Version (1901) But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. Common English Bible But when Cephas came to Antioch, I opposed him to his face, because he was wrong. Catholic Public Domain Version But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy. Douay-Rheims version of The Bible - 1752 version But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed. |
“Now, gird up your loins and arise, and speak to them all that I command you. Do not break down before their faces, lest I break you before them.
But Yonah rose up to flee to Tarshish from the presence of יהוה, and went down to Yapho, and found a ship going to Tarshish. And he paid the fare, and went down into it, to go with them to Tarshish from the presence of יהוה.
And Elohim said to Yonah, “Have you rightly become displeased over the plant?” And he said, “I have rightly become displeased, even to death!”
But יהוה spoke to Mosheh and to Aharon, “Because you did not believe Me, to set Me apart in the eyes of the children of Yisra’ĕl, therefore you do not bring this assembly into the land which I have given them.”
But He turned and said to Kĕpha, “Get behind Me, Satan! You are a stumbling-block to Me, for your thoughts are not those of Elohim, but those of men.”
And he brought him to יהושע. And looking at him, יהושע said, “You are Shim‛on the son of Yonah, you shall be called Kĕpha” (which means a Stone).
Then, indeed, they who were scattered because of the pressure that arose over Stephanos passed through to Phoenicia, and Cyprus, and Antioch, speaking the word to no one except the Yehuḏim only.
But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, bringing the Good News: the Master יהושע!
And word of it came to the ears of the assembly in Yerushalayim, and they sent out Barnaḇa to go as far as Antioch,
And certain men came down from Yehuḏah and were teaching the brothers, “Unless you are circumcised, according to the practice of Mosheh, you are unable to be saved.”
And some of the believers who belonged to the sect of the Pharisees, rose up, saying, “It is necessary to circumcise them, and to command them to keep the Torah of Mosheh.”
For I reckon that I am not inferior to the most eminent emissaries.
I have become a fool – you have compelled me. For I should have been commended by you, for in no respect was I behind the most eminent emissaries, though I am a nobody.
So from now onwards we know no one according to the flesh. And if we have known Messiah according to the flesh, yet now we no longer know Him thus.
Then after three years I went up to Yerushalayim to learn from Kĕpha, and remained with him for fifteen days.
But when I saw that they are not walking straight according to the truth of the Good News, I said to Kĕpha before them all, “If you, being a Yehuḏi, live as the nations and not as the Yehuḏim, why do you compel nations to live as Yehuḏim?
to these we did not yield in subjection, not even for an hour, so that the truth of the Good News remains with you.
But on the contrary, when they saw that the Good News to the uncircumcised had been entrusted to me, even as Kĕpha to the circumcised –
So when Ya‛aqoḇ, Kĕpha, and Yoḥanan, who seemed to be supports, came to know the favour that had been given to me, they gave me and Barnaḇa the right hand of fellowship, in order that we go to the nations and they to the circumcised,
Reprove those who are sinning, in the presence of all, so that the rest also might fear.
For we all stumble in many matters. If anyone does not stumble in word, he is a perfect man, able also to bridle the entire body.
Beloved ones, making all haste to write to you concerning our common deliverance, I felt the necessity to write to you urging you to earnestly contend for the belief which was once for all delivered to the set-apart ones.