not to take a thread or a sandal strap or whatever is yours, lest you should say, ‘I have made Aḇram rich,’
Exodus 20:17 - The Scriptures 2009 “You do not covet your neighbour’s house, you do not covet your neighbour’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, or whatever belongs to your neighbour. Dugang nga mga bersyonKing James Version (Oxford) 1769 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's. Amplified Bible - Classic Edition You shall not covet your neighbor's house, your neighbor's wife, or his manservant, or his maidservant, or his ox, or his donkey, or anything that is your neighbor's. [Luke 12:15; Col. 3:5.] American Standard Version (1901) Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor anything that is thy neighbor’s. Common English Bible Do not desire and try to take your neighbor’s house. Do not desire and try to take your neighbor’s wife, male or female servant, ox, donkey, or anything else that belongs to your neighbor. Catholic Public Domain Version You shall not covet the house of your neighbor; neither shall you desire his wife, nor male servant, nor female servant, nor ox, nor donkey, nor anything that is his." Douay-Rheims version of The Bible - 1752 version Thou shalt not covet thy neighbour's house: neither shalt thou desire his wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor any thing that is his. |
not to take a thread or a sandal strap or whatever is yours, lest you should say, ‘I have made Aḇram rich,’
And the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, and she took of its fruit and ate. And she also gave to her husband with her, and he ate.
Their herds and their possessions, and all their beasts, should they not be ours? Only let us agree with them, and let them dwell with us.
“I have made a covenant with my eyes. How then could I gaze at a maiden?
If my heart has been enticed by a woman, or if I have lurked at my neighbour’s door,
For the wrongdoer boasted of his cravings; And the greedy one cursed and despised יהוה.
Watch over your heart with all diligence, For out of it are the sources of life.
So is he who goes in to his neighbour’s wife; None who touches her goes unpunished.
There is one, without a second, who has neither son nor brother. And there is no end to all his labours. His eye also is not satisfied with riches. “And for whom am I toiling and depriving myself of good?” That too is futility, and an evil task.
He who walks righteously and speaks what is straight, he who rejects the gain of oppressions, who keeps his hands from accepting bribes, who stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil –
“For the crookedness of his unfair gain I was wroth and I struck him. I hid Myself and was wroth, and he went on backsliding in the way of his heart.
“But your eyes and your heart are only upon your own greedy gain, and on shedding innocent blood, and on oppression and on doing violence.”
“They were like well-fed horses, every one neighed after his neighbour’s wife.
“And they come to you as people do, and they sit before you as My people, and they hear your words, but they do not do them. For with their mouth they show much love – their hearts pursue their greedy gain.
And they coveted fields and seized them, also houses, and took them away. And they oppressed a man and his house, a man and his inheritance.
“Woe to him who is getting evil gain for his house, in order to set his nest on high, to escape the clutches of evil!
Is it not right for me to do what I wish with my own? Or is your eye evil because I am good?’
“But I say to you that everyone looking at a woman to lust for her has already committed adultery with her in his heart.
And He said to them, “Mind, and beware of greed, because one’s life does not consist in the excess of his possessions.”
And the Pharisees, who loved silver, also heard all this, and were sneering at Him,
While it remained, did it not remain your own? And after it was sold, was it not in your authority? Why have you conceived this deed in your heart? You have not lied to men but to Elohim.
For this, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other command, it is summed up in this word, “You shall love your neighbour as yourself.”
What, then, shall we say? Is the Torah sin? Let it not be! However, I did not know sin except through the Torah. For also the covetousness I knew not if the Torah had not said, “You shall not covet.”
nor thieves, nor greedy of gain, nor drunkards, nor revilers, nor swindlers shall inherit the reign of Elohim.
But whoring and all uncleanness, or greed of gain, let it not even be named among you, as is proper among set-apart ones –
For this you know, that no one who whores, nor unclean one, nor one greedy of gain, who is an idolater, has any inheritance in the reign of Messiah and Elohim.
You do not covet your neighbour’s wife, nor do you desire your neighbour’s house, his field, nor his male servant, nor his female servant, his ox, nor his donkey, or whatever belongs to your neighbour.’
“The carved images of their mighty ones you are to burn with fire. Do not covet the silver or gold that is on them, nor take it for yourselves, lest you be snared by it, for it is an abomination to יהוה your Elohim.
Their end is destruction, their mighty one is their stomach, and their esteem is in their shame – they mind the earthly.
Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry.
Let your way of life be without the love of silver, and be satisfied with what you have. For He Himself has said, “I shall never leave you nor forsake you,”
“When I saw among the spoil a lovely garment from Shin‛ar, and two hundred sheqels of silver, and a wedge of gold weighing fifty sheqels, I coveted them and took them. And see, they are hidden in the ground in the midst of my tent, with the silver under it.”
“Look, here I am. Witness against me before יהוה and before His anointed: Whose ox have I taken, or whose donkey have I taken, or whom have I oppressed? Whom have I abused, or from whose hand have I received any bribe with which to blind my eyes? – then I restore it to you.”
“And why did you not obey the voice of יהוה, but swooped down on the spoil, and did evil in the eyes of יהוה?”