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Ecclesiastes 4:8 - The Scriptures 2009

8 There is one, without a second, who has neither son nor brother. And there is no end to all his labours. His eye also is not satisfied with riches. “And for whom am I toiling and depriving myself of good?” That too is futility, and an evil task.

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King James Version (Oxford) 1769

8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

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Amplified Bible - Classic Edition

8 Here is one alone–no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business. [Prov. 27:20; I John 2:16.]

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American Standard Version (1901)

8 There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

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Common English Bible

8 There are people who are utterly alone, with no companions, not even a child or a sibling. Yet they work hard without end, never satisfied with their wealth. So for whom am I working so hard and depriving myself of enjoyment? This too is pointless and a terrible obsession.

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Catholic Public Domain Version

8 He is one, and he does not have a second: no son, no brother. And yet he does not cease to labor, nor are his eyes satisfied with wealth, nor does he reflect, saying: "For whom do I labor and cheat my soul of good things?" In this, too, is emptiness and a most burdensome affliction.

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Douay-Rheims version of The Bible - 1752 version

8 There is but one, and he hath not a second, no child, no brother, and yet he ceaseth not to labour, neither are his eyes satisfied with riches, neither doth he reflect, saying: For whom do I labour, and defraud my soul of good things? in this also is vanity, and a grievous vexation.

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Ecclesiastes 4:8
21 Cross References  

And יהוה Elohim said, “It is not good for the man to be alone, I am going to make a helper for him, as his counterpart.”


As but a shadow each one walks; They busy themselves, only in vain; He heaps up wealth, But knows not who gathers them.


“And now, יהוה, what do I wait for? My expectancy is in You.


She’ol and destruction are not satisfied; So the eyes of man are not satisfied.


And I set my heart to seek and search out by wisdom concerning all that has been done under the heavens; this evil task Elohim has given to the sons of man, to be humbled by it.


All matters are wearisome, no one is able to speak of it. The eye is not satisfied with seeing, nor the ear filled with hearing.


For a man might labour with wisdom, knowledge, and skill; yet he leaves his heritage to a man who has not laboured for it. That too is futile and a great evil.


For all his days are sufferings, and his work grievous; even in the night his heart takes no rest. That too is futile.


Then I looked again at futility under the sun:


He who loves silver is not satisfied with silver; nor he who loves wealth, and increase. That too is futile.


And the increase of the land is for all. The sovereign himself is served from the field.


Woe to those who join house to house, who add field to field, until there is no room, and you are made to dwell alone in the midst of the land!


“Why do you weigh out silver for what is not bread, and your labour for what does not satisfy? Listen, listen to Me, and eat what is good, and let your being delight itself in fatness.


“Come to Me, all you who labour and are burdened, and I shall give you rest.


“But Elohim said to him, ‘You mindless one! This night your life shall be demanded from you. And who shall own what you have prepared?’


Because all that is in the world – the lust of the flesh, the lust of the eyes, and the pride of life – is not of the Father but is of the world.


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