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Jeremiah 2:23 - Catholic Public Domain Version

23 How can you say: 'I have not been polluted. I have not walked after Baal?' Consider your ways in the steep valley. Acknowledge what you have done, so that you may be like a swift runner, following his course.

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King James Version (Oxford) 1769

23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

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Amplified Bible - Classic Edition

23 How can you say, I am not defiled; I have not gone after the Baals [other gods]? Look at your way in the valley; know what you have done. You are a restive young female camel [in the uncontrollable violence of her brute passion eagerly] running hither and thither,

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American Standard Version (1901)

23 How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

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Common English Bible

23 How can you say, “I’m not dirty; I haven’t gone after Baals.” Look what you have done in the valley; consider what you have done there. You are like a frenzied young camel, racing around,

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Douay-Rheims version of The Bible - 1752 version

23 How canst thou say: I am not polluted, and I have not walked after Baalim? See thy ways in the valley, know what thou hast done: as a swift runner pursuing his course.

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English Standard Version 2016

23 How can you say, ‘I am not unclean, I have not gone after the Baals’? Look at your way in the valley; know what you have done— a restless young camel running here and there,

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Jeremiah 2:23
24 交叉引用  

You know my necessity, that I loathe the sign of my exaltation and glory, which is on my head in the days of my exhibition, and that I detest it like a menstruous rag and do not wear it in the days of my silence,


For they will quickly wither away like dry grass, and in like manner to kitchen herbs, they will soon droop.


Then you will accept the sacrifice of justice, oblations, and holocausts. Then they will lay calves upon your altar.


Whoever hides his crimes will not be guided. But whoever will have confessed and abandoned them shall overtake mercy.


There is a generation which seems pure to themselves, and yet they are not even washed from their filthiness.


Such is the way also of an adulterous woman, who eats, and wiping her mouth, says: "I have done no evil."


Thus says the Lord to this people, who have loved to move their feet, and who have not rested, but who have not pleased the Lord: "Now he will remember their iniquities, and now he will visit against their sins."


And when you announce all these words to this people, they will say to you: 'Why would the Lord pronounce all this great evil against us? What is our iniquity and what is our sin that we have committed against the Lord our God?'


How exceedingly vile you have become, repeating your ways again and again! And so, you will be ashamed of Egypt, just as you were ashamed of Assur.


Lift your eyes straight up, and see where you did not debase yourself. You were sitting in the roadways, waiting for them, like a robber in the wilderness. And you have polluted the land by your fornications and by your wickedness.


How long will you be absorbed in delights, O wandering daughter? For the Lord has created something new upon the earth: a woman will encompass a man."


And they have built the exalted places of Topheth, which is in the Valley of the son of Hinnom, so that they may burn their sons and their daughters with fire, something I neither instructed, nor thought in my heart.


And they have gone after the depravity of their own heart, and after Baal, which they learned from their fathers."


The beginning of the Lord's conversation with Hosea. And the Lord said to Hosea: "Go, take to yourself a wife of fornications, and make for yourself sons of fornications, because, by fornicating, the land will fornicate away from the Lord."


But since he wanted to justify himself, he said to Jesus, "And who is my neighbor?"


But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.


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