Mark 1:41 - Tree of Life Version Moved with compassion, Yeshua stretched out His hand and touched him. He said, “I am willing. Be cleansed.” Tuilleadh leaganachaKing James Version (Oxford) 1769 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. Amplified Bible - Classic Edition And being moved with pity and sympathy, Jesus reached out His hand and touched him, and said to him, I am willing; be made clean! American Standard Version (1901) And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean. Common English Bible Incensed, Jesus reached out his hand, touched him, and said, “I do want to. Be clean.” Catholic Public Domain Version Then Jesus, taking pity on him, reached out his hand. And touching him, he said to him: "I am willing. Be cleansed." Douay-Rheims version of The Bible - 1752 version And Jesus having compassion on him, stretched forth his hand; and touching him, saith to him: I will. Be thou made clean. |
When He saw the crowds, He felt compassion for them, because they were harassed and helpless, like sheep without a shepherd.
A man with tza'arat comes to Him, begging Him and falling on his knees, saying, “If You are willing, You can make me clean.”
So He woke up and rebuked the wind. And He said to the sea, “Quiet! Be still!” Then the wind stopped, and it became totally calm.
Then, taking hold of the child’s hand, He tells her, “Talitha koum,” which means, “Little girl, I say to you, get up.”
As Yeshua came ashore, He saw a large crowd and felt compassion for them, because they were like sheep without a shepherd. So He taught them many things.
This Son is the radiance of His glory and the imprint of His being, upholding all things by His powerful word. When He had made purification for our sins, He sat down at the right hand of the Majesty on high.
Therefore He had to be made like His brothers in all things, so He might become a merciful and faithful Kohen Gadol in matters relating to God, to make atonement for the sins of the people.
For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin.