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Hebrews 2:17 - Tree of Life Version

17 Therefore He had to be made like His brothers in all things, so He might become a merciful and faithful Kohen Gadol in matters relating to God, to make atonement for the sins of the people.

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King James Version (Oxford) 1769

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

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Amplified Bible - Classic Edition

17 So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people's sins.

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American Standard Version (1901)

17 Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

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Common English Bible

17 Therefore, he had to be made like his brothers and sisters in every way. This was so that he could become a merciful and faithful high priest in things relating to God, in order to wipe away the sins of the people.

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Catholic Public Domain Version

17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.

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Hebrews 2:17
37 Tagairtí Cros  

The kohanim then slaughtered them and purified the altar with their blood to make atonement for all Israel, for the king commanded that the burnt offering and the sin offering should be made for all Israel.


Also righteousness will be the belt around His loins, and faithfulness the belt around His waist.


and one lamb of the flock out of 200, from the well-watered pastures of Israel. These are for the grain offering, burnt offering and fellowship offerings, to make atonement for them.” It is a declaration of Adonai.


It will be the prince’s role to give the burnt offerings, grain offerings and drink offerings at the feasts, New Moons and Shabbatot, in all the moadim of the house of Israel. He will prepare the sin offering, the meal offering, the burnt offering and the fellowship offerings, to make atonement for the house of Israel.”


So you will do on the seventh day of the month for everyone who sins unintentionally or through ignorance. So you will make atonement for the House.


“Seventy weeks are decreed concerning your people and your holy city, to put an end to transgression to bring sin to an end, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Holy of Holies.


From what remains of the oil that is in his hand, the kohen is to dab on the head of the one being cleansed. In this way the kohen will make atonement for him before Adonai.


So he is to make atonement for the Holy Place, because of the ­uncleanness of Bnei-Yisrael and because of their transgressions, all their sins. He is to do the same for the Tent of Meeting, which dwells with them in the midst of their impurities.


Moses then slaughtered it, took the blood and dabbed it onto the horns of the altar with his finger, and so purified the altar. Then he poured out the blood at the base of the altar and consecrated it, to make atonement for it.


So the kohen will make atonement for the entire community of Bnei-Yisrael, and they will be forgiven, for it was unintentional and they brought a fire offering and their sin offering to Adonai for their error.


So in Messiah Yeshua, I have reason to boast before God.


For if, while we were yet enemies, we were reconciled to God through the death of His Son, how much more, having been reconciled, shall we be saved by His life.


and to reconcile both to God in one body through the cross—by which He put the hostility to death.


Once you were alienated from God and hostile in your attitude by wicked deeds.


We also have a Kohen Gadol over God’s household.


For both He who sanctifies and those being sanctified are all from one—so He is not ashamed to call them brothers and sisters,


Therefore, since the children share in flesh and blood, He Himself likewise shared the same humanity—so that through death He might break the power of the one who had the power of death (that is, the devil)


For surely He is not concerned about angels, but about the seed of Abraham.


Therefore, holy brothers and sisters, partners in a heavenly calling, take notice of Yeshua—the Emissary and Kohen Gadol we affirm.


He was faithful to the One who appointed Him in His house—as was Moses also.


Now Moses surely was faithful in all God’s house as a servant, for a witness of things to be spoken later.


Therefore, since we have a great Kohen Gadol who has passed through the heavens, Yeshua Ben-Elohim, let us hold firmly to our confessed allegiance.


For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin.


For every kohen gadol taken from among men is appointed to act on behalf of people in matters relating to God, so that he may offer gifts and sacrifices for sins.


called by God Kohen Gadol “according to the order of Melechizedek .”


He is able to empathize with the ignorant and deluded, since he himself also is subject to weakness.


So also Messiah did not glorify Himself to be made Kohen Gadol; rather, it was God who said to Him, “You are My Son; today I have become Your Father.”


Yeshua has entered there as a forerunner on our behalf, having become Kohen Gadol “forever, according to the order of Melechizedek .”


For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens.


For the Torah appoints as kohanim g’dolim men who have weakness; but the word of the oath, which came after the Torah, appoints a Son—made perfect forever.


Now here is the main point being said. We do have such a Kohen Gadol, who has taken His seat at the right hand of the throne of the Majesty in the heavens.


For every kohen gadol is appointed to offer both gifts and sacrifices, so it is necessary for this One also to have something to offer.


But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation),


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