After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.
1 Peter 3:18 - Christian Standard Bible Anglicised For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh , but made alive by the Spirit, Tuilleadh leaganachaKing James Version (Oxford) 1769 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: Amplified Bible - Classic Edition For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit, American Standard Version (1901) Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; Common English Bible Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this in order to bring you into the presence of God. Christ was put to death as a human, but made alive by the Spirit. Catholic Public Domain Version For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit. Douay-Rheims version of The Bible - 1752 version Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, |
After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.
Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! Look, your King is coming to you; he is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.
one young bull, one ram, and one male lamb a year old, for a burnt offering;
While he was sitting on the judge’s bench, his wife sent word to him, ‘Have nothing to do with that righteous man, for today I’ve suffered terribly in a dream because of him.’
When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said, ‘I am innocent of this man’s blood. See to it yourselves! ’
about righteousness, because I am going to the Father and you will no longer see me;
And he said, “The God of our ancestors has appointed you to know his will, to see the Righteous One, and to hear the words from his mouth,
You denied the Holy and Righteous One and asked to have a murderer released to you.
and was appointed to be the powerful Son of God according to the Spirit of holiness by the resurrection of the dead.
He was delivered up for our trespasses and raised for our justification.
We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God.
And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.
For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering, ,
I do not mean that we lord it over your faith, but we are workers with you for your joy, because you stand firm in your faith.
For he was crucified in weakness, but he lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by God’s power.
He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.
who gave himself for our sins to rescue us from this present evil age, according to the will of our God and Father.
Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree. ,
He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works.
By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?
Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared once, at the end of the ages, for the removal of sin by the sacrifice of himself.
so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
You have condemned, you have murdered the righteous, who does not resist you.
Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding #– #because the one who suffers in the flesh is finished with sin #– #
For this reason the gospel was also preached to those who are now dead, , so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.
If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.