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1 Peter 3:18 - Catholic Public Domain Version

18 For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

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King James Version (Oxford) 1769

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

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Amplified Bible - Classic Edition

18 For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

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American Standard Version (1901)

18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

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Common English Bible

18 Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this in order to bring you into the presence of God. Christ was put to death as a human, but made alive by the Spirit.

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Douay-Rheims version of The Bible - 1752 version

18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

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English Standard Version 2016

18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

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1 Peter 3:18
34 Tagairtí Cros  

And after sixty-two weeks of years, the Christ leader will be slain. And the people who have denied him will not be his. And the people, when their leader arrives, will destroy the city and the sanctuary. And its end will be devastation, and, after the end of the war, the desolation will be set up.


Rejoice well, daughter of Zion, shout for joy, daughter of Jerusalem. Behold, your King will come to you: the Just One, the Savior. He is poor and riding upon a donkey, and upon a colt, the son of a donkey.


an ox from the herd, and a ram, and a one-year-old lamb as a holocaust,


But as he was sitting in the place for the tribunal, his wife sent to him, saying: "It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake."


Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: "I am innocent of the blood of this just man. See to it yourselves."


about justice, truly, because I am going to the Father, and you will not see me any longer;


But he said: 'The God of our fathers has preordained you, so that you would come to know his will and would see the Just One, and would hear the voice from his mouth.


Then you denied the Holy and Just One, and petitioned for a murderous man to be given to you.


the Son of God, who was predestined in virtue according to the Spirit of sanctification from the resurrection of the dead, our Lord Jesus Christ,


who was handed over because of our offenses, and who rose again for our justification.


For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.


But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you.


For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,


not because we have dominion over your faith, but because we are assistants of your joy. For by faith you stand.


For although he was crucified in weakness, yet he lives by the power of God. And yes, we are weak in him. But we shall live with him by the power of God among you.


For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.


who gave himself on behalf of our sins, so that he might deliver us from this present wicked age, according to the will of God our Father.


Christ has redeemed us from the curse of the law, since he became a curse for us. For it is written: "Cursed is anyone who hangs from a tree."


In him we trust, and so we approach with confidence, through his faith.


He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.


For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.


how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?


Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.


so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.


You led away and killed the Just One, and he did not resist you.


And in the Spirit, he preached to those who were in prison, going to those souls


Since Christ has suffered in the flesh, you also should be armed with the same intention. For he who suffers in the flesh desists from sin,


For because of this, the Gospel was also preached to the dead, so that they might be judged, certainly, just like men in the flesh, yet also, so that they might live according to God, in the Spirit.


If we confess our sins, then he is faithful and just, so as to forgive us our sins and to cleanse us from all iniquity.


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