I have come to my garden #– #my sister, my bride. I gather my myrrh with my spices. I eat my honeycomb with my honey. I drink my wine with my milk. Eat, friends! Drink, be intoxicated with caresses! ,
1 Corinthians 12:13 - Christian Standard Bible Anglicised For we were all baptised by one Spirit into one body #– #whether Jews or Greeks, whether slaves or free #– #and we were all given one Spirit to drink. Tuilleadh leaganachaKing James Version (Oxford) 1769 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. Amplified Bible - Classic Edition For by [means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit. American Standard Version (1901) For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. Common English Bible We were all baptized by one Spirit into one body, whether Jew or Greek, or slave or free, and we all were given one Spirit to drink. Catholic Public Domain Version And indeed, in one Spirit, we were all baptized into one body, whether Jews or Gentiles, whether servant or free. And we all drank in the one Spirit. Douay-Rheims version of The Bible - 1752 version For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink. |
I have come to my garden #– #my sister, my bride. I gather my myrrh with my spices. I eat my honeycomb with my honey. I drink my wine with my milk. Eat, friends! Drink, be intoxicated with caresses! ,
‘Come, everyone who is thirsty, come to the water; and you without silver, come, buy, and eat! Come, buy wine and milk without silver and without cost!
I will even pour out my Spirit on the male and female slaves in those days.
‘I baptise you with water for repentance, but the one who is coming after me is more powerful than I. I am not worthy to remove his sandals. He himself will baptise you with the Holy Spirit and fire.
John answered them all, ‘I baptise you with water, but one who is more powerful than I am is coming. I am not worthy to untie the strap of his sandals. He will baptise you with the Holy Spirit and fire.
I didn’t know him, but he who sent me to baptise with water told me, “The one you see the Spirit descending and resting on #– #he is the one who baptises with the Holy Spirit.”
Jesus answered, ‘Truly I tell you, unless someone is born of water and the Spirit, he cannot enter the kingdom of God.
Jesus answered, ‘If you knew the gift of God, and who is saying to you, “Give me a drink,” you would ask him, and he would give you living water.’
But whoever drinks from the water that I will give him will never get thirsty again. In fact, the water I will give him will become a well , of water springing up in him for eternal life.’
The Spirit is the one who gives life. The flesh doesn’t help at all. The words that I have spoken to you are spirit and are life.
for John baptised with water, but you will be baptised with the Holy Spirit in a few days.’
The righteousness of God is through faith in Jesus Christ , to all who believe, since there is no distinction.
Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
And he received the sign of circumcision as a seal of the righteousness that he had by faith , while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.
There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus.
The Gentiles are co-heirs, members of the same body, and partners in the promise in Christ Jesus through the gospel.
to make her holy, cleansing her with the washing of water by the word.
knowing that whatever good each one does, slave or free, he will receive this back from the Lord.
God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.
In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience towards God) through the resurrection of Jesus Christ,