And Ya‛aqoḇ tore his garments, and put sackcloth on his waist, and mourned for his son many days.
Revelation 11:3 - The Scriptures 2009 “And I shall give unto my two witnesses, and they shall prophesy one thousand two hundred and sixty days, clad in sackcloth.” Dugang nga mga bersyonKing James Version (Oxford) 1769 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Amplified Bible - Classic Edition And I will grant the power of prophecy to My two witnesses for 1,260 (42 months; three and one-half years), dressed in sackcloth. American Standard Version (1901) And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. Common English Bible “And I will allow my two witnesses to prophesy for one thousand two hundred sixty days, wearing mourning clothes. Catholic Public Domain Version And I will present my two witnesses, and they shall prophesy for one thousand two hundred and sixty days, clothed in sackcloth. Douay-Rheims version of The Bible - 1752 version And I will give unto my two witnesses, and they shall prophesy a thousand two hundred sixty days, clothed in sackcloth. |
And Ya‛aqoḇ tore his garments, and put sackcloth on his waist, and mourned for his son many days.
And Dawiḏ said to Yo’aḇ and to all the people who were with him, “Tear your garments, gird yourselves with sackcloth, and mourn for Aḇnĕr.” And Sovereign Dawiḏ followed the coffin.
And it came to be, when Aḥaḇ heard those words, that he tore his garments and put sackcloth on his body, and fasted and lay in sackcloth, and went softly.
And it came to be, when Sovereign Ḥizqiyahu heard it, that he tore his garments, and covered himself with sackcloth, and went into the House of יהוה,
And Dawiḏ lifted his eyes and saw the messenger of יהוה standing between earth and the heavens, having in his hand a drawn sword stretched out over Yerushalayim. And Dawiḏ and the elders, wrapped in sackcloth, fell on their faces.
And on the twenty-fourth day of this new moon the children of Yisra’ĕl were assembled with fasting, and in sackcloth, and with earth on them.
And in that day the Master יהוה of hosts called for weeping and for mourning, for baldness and for girding with sackcloth.
“See, I have this day set you over the nations and over the reigns, to root out and to pull down, to destroy and to overthrow, to build and to plant.”
The elders of the daughter of Tsiyon Sit on the ground, are silent. They have thrown dust on their heads, They have girded themselves with sackcloth. The maidens of Yerushalayim Have let their heads hang to the ground.
“And when you have completed them, you shall lie again on your right side and shall bear the crookedness of the house of Yehuḏah forty days, a day for a year. I have laid on you a day for a year.
And I heard the man dressed in linen, who was above the waters of the river, and he held up his right hand and his left hand to the heavens, and swore by Him who lives forever, that it would be for an appointed time, appointed times, and half a time. And when they have ended scattering the power of the set-apart people, then all these shall be completed.
and it speaks words against the Most High, and it wears out the set-apart ones of the Most High, and it intends to change appointed times and law, and they are given into its hand for a time and times and half a time.
And he said to me, “For two thousand three hundred nights, then that which is set-apart shall be made right.”
Gird yourselves and lament, you priests. Wail, you attendants of the slaughter-place. Come, lie all night in sackcloth, you attendants of my Elohim. For the grain offering and the drink offering are withheld from the house of your Elohim.
And the men of Ninewĕh believed in Elohim, and proclaimed a fast, and put on sackcloth, from the greatest to the least of them.
“But let man and beast be covered with sackcloth, and call mightily to Elohim. And let each one turn from his evil way and from the violence that is in his hands.
However, two men had remained in the camp. The name of one was Eldaḏ, and the name of the other Mĕyḏaḏ. And the Spirit rested upon them. Now they were among those listed, but did not go out to the Tent. And they prophesied in the camp.
“Woe to you, Korazin! Woe to you, Bĕyth Tsaiḏa! Because if the miracles which were done in you had been done in Tsor and Tsiḏon, they would have repented long ago in sackcloth and ashes.
But if he does not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word might be established.’
“Woe to you, Korazin! Woe to you, Bĕyth Tsaiḏa! For if the miracles which were done in you had been done in Tsor and Tsiḏon, they would have repented long ago, sitting in sackcloth and ashes.
but you also bear witness, because you have been with Me from the beginning.
Yoḥanan answered and said, “No man is able to receive any matter unless it is given to him from the heaven.
But you shall receive power when the Set-apart Spirit has come upon you, and you shall be My witnesses in Yerushalayim, and in all Yehuḏah and Shomeron, and to the end of the earth.
and He was seen for many days by those who came up with Him from Galil to Yerushalayim, who are His witnesses to the people.
“But you killed the Prince of life, whom Elohim raised from the dead, of which we are witnesses.
And Elohim has appointed these in the assembly: firstly emissaries, secondly prophets, thirdly teachers, after that miracles, then gifts of healings, helps, ministrations, kinds of tongues.
This is the third time I am coming to you. “By the mouth of two or three witnesses every word shall be established.”
And He Himself gave some as emissaries, and some as prophets, and some as evangelists, and some as shepherds and teachers
“At the mouth of two or three witnesses shall he that is to die be put to death. He is not put to death by the mouth of one witness.
“One witness does not rise up against a man concerning any crookedness or any sin that he commits. At the mouth of two witnesses or at the mouth of three witnesses a matter is established.
and from יהושע Messiah, the trustworthy witness, the first-born from the dead, and the ruler of the sovereigns of the earth. To Him who loved us and washed us from our sins in His own blood,
“But cast out the court which is outside the Dwelling Place, and do not measure it, for it has been given to the nations, and they shall trample the set-apart city under foot for forty-two months.
These possess authority to shut the heaven, so that no rain falls in the days of their prophecy. And they possess authority over waters to turn them to blood, and to smite the earth with all plagues, as often as they wish.
And the woman fled into the wilderness, where she has a place prepared by Elohim, to be nourished there one thousand two hundred and sixty days.
And he was given a mouth speaking great matters and blasphemies, and he was given authority to do so forty-two months.
And I fell at his feet to worship him, but he said to me, “See, do not do it! I am your fellow servant, and of your brothers who possess the witness of יהושע. Worship Elohim! For the witness of יהושע is the spirit of prophecy.”
And I saw thrones – and they sat on them, and judgment was given to them – and the lives of those who had been beheaded because of the witness they bore to יהושע and because of the Word of Elohim, and who did not worship the beast, nor his image, and did not receive his mark upon their foreheads or upon their hands. And they lived and reigned with Messiah for a thousand years