“Therefore יהוה Himself gives you a sign: Look, the ‘almah’ conceives and gives birth to a son, and shall call His Name Immanu’ĕl.
Philippians 2:6 - The Scriptures 2009 who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped, Dugang nga mga bersyonKing James Version (Oxford) 1769 who, being in the form of God, thought it not robbery to be equal with God: Amplified Bible - Classic Edition Who, although being essentially one with God and in the form of God [possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, American Standard Version (1901) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, Common English Bible Though he was in the form of God, he did not consider being equal with God something to exploit. Catholic Public Domain Version who, though he was in the form of God, did not consider equality with God something to be seized. Douay-Rheims version of The Bible - 1752 version Who being in the form of God, thought it not robbery to be equal with God: |
“Therefore יהוה Himself gives you a sign: Look, the ‘almah’ conceives and gives birth to a son, and shall call His Name Immanu’ĕl.
“And he shall pass through Yehuḏah, he shall overflow and pass over, reaching up to the neck. And the stretching out of his wings shall fill the breadth of Your land, O Immanu’ĕl.
For a Child is born unto us, a Son is given unto us, and the rule is on His shoulder. And His Name is called Wonder, Counsellor, Strong Ěl, Father of Continuity, Prince of Peace.
“In His days Yehuḏah shall be saved, and Yisra’ĕl dwell safely. And this is His Name whereby He shall be called: ‘יהוה our Righteousness.’
“But you, Bĕyth Leḥem Ephrathah, you who are little among the clans of Yehuḏah, out of you shall come forth to Me the One to become Ruler in Yisra’ĕl. And His comings forth are of old, from everlasting.”
“O sword, awake against My Shepherd, against the Man who is My Companion,” declares יהוה of hosts. “Strike the Shepherd, and let the sheep be scattered. But I shall turn My hand upon the little ones.
“See, an ‘almah’ shall conceive, and she shall give birth to a Son, and they shall call His Name Immanu’ĕl,” which translated, means, “Ěl with us.”
No one has ever seen Elohim. All came to be through Him, The only brought-forth Son, who is in the bosom of the Father, He did declare.
The Yehuḏim answered Him, saying, “We do not stone You for a good work, but for blasphemy, and because You, being a Man, make Yourself Elohim.”
but if I do, though you do not believe Me, believe the works, so that you know and believe that the Father is in Me, and I in Him.”
“You heard that I said to you, ‘I am going away and I am coming to you.’ If you did love Me, you would have rejoiced that I said, ‘I am going to the Father,’ for My Father is greater than I.
יהושע said to him, “Have I been with you so long, and you have not known Me, Philip? He who has seen Me has seen the Father, and how do you say, ‘Show us the Father’?
“And now, esteem Me with Yourself, Father, with the esteem which I had with You before the world was.
Because of this, then, the Yehuḏim were seeking all the more to kill Him, ‘because not only was He breaking the Sabbath, but He also called Elohim His own Father, making Himself equal with Elohim.’
that all should value the Son even as they value the Father. He who does not value the Son does not value the Father who sent Him.
whose are the fathers, and from whom is the Messiah according to the flesh, who is over all, Elohim-blessed forever. Amĕn.
in whom the mighty one of this age has blinded the minds of the unbelieving, so that the enlightening of the Good News of the esteem of Messiah, who is the likeness of Elohim, does not shine on them.
For you know the favour of our Master יהושע Messiah, that being rich, He became poor for your sake, so that you might become rich through His poverty.
Now to the Sovereign of the ages, incorruptible, invisible, to Elohim who alone is wise, be respect and esteem forever and ever. Amĕn.
And, beyond all question, the secret of reverence is great – who was revealed in the flesh, declared right in Spirit, was seen by messengers, was proclaimed among nations, was believed on in the world, was taken up in esteem.
looking for the blessed expectation and esteemed appearance of the great Elohim and our Saviour יהושע Messiah,
who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,
And when He again brings the first-born into the world, He says, “Let all the messengers of Elohim do reverence to Him.”
But to the Son He says, “Your throne, O Elohim, is forever and ever, a sceptre of straightness is the sceptre of Your reign.
And He said to me, “It is done! I am the ‘Aleph’ and the ‘Taw’, the Beginning and the End. To the one who thirsts I shall give of the fountain of the water of life without payment.