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1 Timothy 3:16 - The Scriptures 2009

16 And, beyond all question, the secret of reverence is great – who was revealed in the flesh, declared right in Spirit, was seen by messengers, was proclaimed among nations, was believed on in the world, was taken up in esteem.

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King James Version (Oxford) 1769

16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

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Amplified Bible - Classic Edition

16 And great and important and weighty, we confess, is the hidden truth (the mystic secret) of godliness. He [God] was made visible in human flesh, justified and vindicated in the [Holy] Spirit, was seen by angels, preached among the nations, believed on in the world, [and] taken up in glory.

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American Standard Version (1901)

16 And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

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Common English Bible

16 Without question, the mystery of godliness is great: he was revealed as a human, declared righteous by the Spirit, seen by angels, preached throughout the nations, believed in around the world, and taken up in glory.

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Catholic Public Domain Version

16 And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.

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Douay-Rheims version of The Bible - 1752 version

16 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.

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1 Timothy 3:16
81 Cross References  

“Therefore יהוה Himself gives you a sign: Look, the ‘almah’ conceives and gives birth to a son, and shall call His Name Immanu’ĕl.


For a Child is born unto us, a Son is given unto us, and the rule is on His shoulder. And His Name is called Wonder, Counsellor, Strong Ěl, Father of Continuity, Prince of Peace.


“But you, Bĕyth Leḥem Ephrathah, you who are little among the clans of Yehuḏah, out of you shall come forth to Me the One to become Ruler in Yisra’ĕl. And His comings forth are of old, from everlasting.”


“See, an ‘almah’ shall conceive, and she shall give birth to a Son, and they shall call His Name Immanu’ĕl,” which translated, means, “Ěl with us.”


And He answering, said to them, “Because it has been given to you to know the secrets of the reign of the heavens, but to them it has not been given.


And see, there was a great earthquake, for a messenger of יהוה came down out of heaven, and came and rolled back the stone from the door, and sat on it.


And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him,


Then the devil left Him, and see, messengers came and attended Him.


And He was there in the wilderness forty days, tried by Satan, and was with the wild beasts. And the messengers attended Him.


Then indeed, after the Master had spoken to them, He was received up into the heaven, and sat down at the right hand of Elohim.


And having entered into the tomb, they saw a young man sitting on the right, wearing a white robe, and they were greatly astonished.


a light for the unveiling of the nations, and the esteem of Your people Yisra’ĕl.”


Dawiḏ then calls Him ‘Master,’ how is He then his Son?


And there appeared a messenger from heaven to Him, strengthening Him.


And it came to be, as they were perplexed about this, that see, two men stood by them in glittering garments.


And it came to be, while He was blessing them, that He was parted from them and was taken up into the heaven.


And the Word became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth.


יהושע, knowing that the Father had given all into His hands, and that He had come from Elohim and was going to Elohim,


“And when the Helper comes, whom I shall send to you from the Father, the Spirit of the Truth, who comes from the Father, He shall bear witness of Me,


“I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.”


“And now, esteem Me with Yourself, Father, with the esteem which I had with You before the world was.


and saw two messengers in white sitting, one at the head and the other at the feet, where the body of יהושע had been laid.


“What if you see the Son of Aḏam going up where He was before?


And it became known to all those dwelling in Yerushalayim, so that in their own language that field was called, Ḥaqal Dema, that is, Field of Blood).


And opening his mouth, Kĕpha said, “Truly I see that Elohim shows no partiality,


And having arrived, and having gathered together the assembly, they related all that Elohim had done with them, and that He had opened the door of belief to the nations.


“Therefore take heed to yourselves and to all the flock, among which the Set-apart Spirit has made you overseers, to shepherd the assembly of Elohim which He has purchased with His own blood.


Because there is no distinction between Yehuḏi and Greek, for the same Master of all is rich to all those calling upon Him.


But I ask, Did they not hear? Yes indeed, “Their voice went out to all the earth, and their words to the ends of the world.”


And to Him who is able to establish you according to my Good News and the preaching of יהושע Messiah, according to the revelation of the secret which was kept silent since times of old,


but now has been made manifest, and by the prophetic Scriptures has been made known to all nations, according to the command of the everlasting Elohim, for belief-obedience.


Let it not be! But let Elohim be true, and every man a liar, as it has been written, “That You should be declared right in Your words, and prevail in Your judging.”


For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,


whose are the fathers, and from whom is the Messiah according to the flesh, who is over all, Elohim-blessed forever. Amĕn.


The first man was of the earth, earthy; the second Man is the Master from heaven.


But we speak the wisdom of Elohim, which was hidden in a secret, and which Elohim ordained before the ages for our esteem,


For the Son of Elohim, יהושע Messiah, who was proclaimed among you by us – by me, Silas, and Timotiyos – was not Yes and No, but in Him was Yes.


for He who worked in Kĕpha to make him an emissary to the circumcised also worked in me for the nations.


But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah,


having made known to us the secret of His desire, according to His good pleasure which He purposed in Him,


also for me, that a word might be given to me in the opening of my mouth, to be bold in making known the secret of the Good News,


if indeed you continue in the belief, founded and steadfast, and are not moved away from the expectation of the Good News which you heard, which was proclaimed to every creature under the heaven, of which I, Sha’ul, became a servant,


to whom Elohim desired to make known what are the riches of the esteem of this secret among the nations: which is Messiah in you, the expectancy of esteem,


which has come to you, as also in all the world it is bearing fruit and growing, as also among you, since the day you heard and knew the favour of Elohim in truth,


in order that their hearts might be encouraged, being knit together in love, and to all riches of the entire confirmation of understanding, to a true knowledge of the secret of Elohim, and of the Father, and of the Messiah,


when He comes to be esteemed in His set-apart ones and to be admired among all those who believe in that Day, because our witness to you was believed.


For the secret of lawlessness is already at work – only until he who now restrains comes out of the midst.


holding to the secret of the belief with a clean conscience.


who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,


looking to the Prince and Perfecter of our belief, יהושע, who for the joy that was set before Him endured the stake, having despised the shame, and sat down at the right hand of the throne of Elohim.


And it is beyond all dispute that the lesser is blessed by the better.


Now the summary of what we are saying is: We have such a High Priest, who is seated at the right hand of the throne of the Greatness in the heavens,


to whom it was revealed that they were serving, not themselves, but you, in these matters which now have been announced to you through those who brought the Good News to you by the Set-apart Spirit sent from heaven – into which messengers long to look into.


foreknown, indeed, before the foundation of the world, but manifested in these last times for your sakes,


who through Him believe in Elohim who raised Him from the dead and gave Him esteem, so that your belief and expectation are in Elohim.


Because even Messiah once suffered for sins, the righteous for the unrighteous, to bring you to Elohim, having been put to death indeed in flesh but made alive in the Spirit,


who, having gone into heaven, is at the right hand of Elohim, messengers and authorities and powers having been subjected to Him.


And the life was manifested, and we have seen, and bear witness, and announce to you that everlasting life which was with the Father and was manifested to us.


And you know that He was manifested to take away our sins, and in Him there is no sin.


The one doing sin is of the devil, because the devil has sinned from the beginning. For this purpose the Son of Elohim was manifested: to destroy the works of the devil.


and upon her forehead a name written, a secret: BAḆEL THE GREAT, THE MOTHER OF THE WHORES AND OF THE ABOMINATIONS OF THE EARTH.


And the messenger said to me, “Why did you marvel? Let me explain to you the secret of the woman and of the beast she rides, which has the seven heads and the ten horns.


After this I looked and saw a great crowd which no one was able to count, out of all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, dressed in white robes, and palm branches in their hands,


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