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2 Corinthians 8:9 - The Scriptures 2009

9 For you know the favour of our Master יהושע Messiah, that being rich, He became poor for your sake, so that you might become rich through His poverty.

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King James Version (Oxford) 1769

9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

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Amplified Bible - Classic Edition

9 For you are becoming progressively acquainted with and recognizing more strongly and clearly the grace of our Lord Jesus Christ (His kindness, His gracious generosity, His undeserved favor and spiritual blessing), [in] that though He was [so very] rich, yet for your sakes He became [so very] poor, in order that by His poverty you might become enriched (abundantly supplied).

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American Standard Version (1901)

9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

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Common English Bible

9 You know the grace of our Lord Jesus Christ. Although he was rich, he became poor for your sakes, so that you could become rich through his poverty.

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Catholic Public Domain Version

9 For you know the grace of our Lord Jesus Christ, that though he was rich, he became poor for your sakes, so that through his poverty, you might become rich.

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Douay-Rheims version of The Bible - 1752 version

9 For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.

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2 Corinthians 8:9
43 Cross References  

For He grew up before Him as a tender plant, and as a root out of dry ground. He has no form or splendour that we should look upon Him, nor appearance that we should desire Him –


For Tsiyon’s sake I am not silent, and for Yerushalayim’s sake I do not rest, until her righteousness goes forth as brightness, and her deliverance as a lamp that burns.


Thus said יהוה, “As the new wine is found in the cluster, and one shall say, ‘Do not destroy it, for there is blessing in it,’ so I do for My servants’ sake, not to destroy them all.


“But, lest we cause them to stumble, go to the sea, cast in a hook, and take the fish that comes up first. And when you have opened its mouth, you shall find a stater. Take that and give it to them for Me and you.”


even as the Son of Aḏam did not come to be served, but to serve, and to give His life as a ransom for many.”


And יהושע said to him, “The foxes have holes and the birds of the heaven nests, but the Son of Aḏam has nowhere to lay His head.”


Is this not the carpenter, the Son of Miryam, and brother of Ya‛aqoḇ, and Yosĕph, and Yehuḏah, and Shim‛on? And are not His sisters here with us? And they stumbled in Him.


If, therefore, you have not been trustworthy in the unrighteous mammon, who shall entrust to you the true?”


And she gave birth to her first-born Son, and wrapped Him up, and laid Him down in a feeding trough, because there was no room for them in a lodging place.


and Yoḥanah the wife of Kuza, manager of Herodes, and Shoshannah, and many others who provided for Him from their resources.


And יהושע said to him, “The foxes have holes and the birds of the heaven nests, but the Son of Aḏam has nowhere to lay His head.”


He was in the world, and the world came to be through Him, and the world did not know Him.


And the Word became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth.


for the Torah was given through Mosheh – the favour and the truth came through יהושע Messiah.


יהושע answered and said, “This voice did not come because of Me, but for your sake.


“All that the Father has is Mine. That is why I said that He takes from what is Mine and announces it to you.


“And for them I set Myself apart, so that they too might be set apart in truth.


And if their fall is riches for the world, and their failure riches for the nations, how much more their completeness!


For even the Messiah did not please Himself, but, as it has been written, “The reproaches of those who reproached You fell upon Me.”


But Elohim proves His own love for us, in that while we were still sinners, Messiah died for us.


Truly, He who did not spare His own Son, but delivered Him up on behalf of us all – how shall He not, along with Him, freely give us all else?


I thank my Elohim always concerning you for the favour of Elohim which was given to you by Messiah יהושע,


The first man was of the earth, earthy; the second Man is the Master from heaven.


The favour of the Master יהושע Messiah, and the love of Elohim, and the fellowship of the Set-apart Spirit be with all of you. Amĕn.


as sad, yet always rejoicing; as poor, yet enriching many; as having none, and yet possessing all.


in order to show in the coming ages the exceeding riches of His favour in kindness toward us in Messiah יהושע.


to know the love of Messiah which surpasses knowledge, in order that you might be filled to all the completeness of Elohim.


To me, the very least of all the set-apart ones, this favour was given, to bring the Good News of the unsearchable riches of Messiah among the nations,


who now rejoice in my sufferings for you, and fill up in my flesh what is lacking in Messiah’s afflictions, for the sake of His Body, which is the assembly,


to do good, to be rich in good works, to be generous, ready to share,


has in these last days spoken to us by the Son, whom He has appointed heir of all, through whom also He made the ages,


Listen, my beloved brothers: Has Elohim not chosen the poor of this world, rich in belief and heirs of the reign which He promised to those who love Him?


“I know your works, and pressure, and poverty – yet you are rich – and the blasphemy of those who say they are Yehuḏim and are not, but are a congregation of Satan.


“The one who overcomes shall inherit all this, and I shall be his Elohim and he shall be My son.


“I advise you to buy from Me gold refined in the fire, so that you become rich; and white garments, so that you become dressed, so that the shame of your nakedness might not be shown; and anoint your eyes with ointment, so that you see.


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