then I shall pluck them from My land, which I have given them, and this house which I have set apart for My Name I shall cast out of My sight and make it to be a proverb and a mockery among all peoples.
Jeremiah 44:8 - The Scriptures 2009 by provoking Me with the works of your hands, by burning incense to other mighty ones in the land of Mitsrayim where you have gone to dwell, to cut yourselves off and be a curse and a reproach among all the nations of the earth? Dugang nga mga bersyonKing James Version (Oxford) 1769 in that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth? Amplified Bible - Classic Edition Why do you provoke Me to anger with the works (idols) of your own hands, burning incense to other gods in the land of Egypt, where you [of your own accord] have come to dwell temporarily, that you might be cut off and become a curse and a reproach (an object of reviling and taunts) among all the nations of the earth? American Standard Version (1901) in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth? Common English Bible Why do you anger me by what you do: by burning incense to other gods in the land of Egypt where you have come to live? You will be eliminated and become an object of cursing and disgrace among all the nations of the earth. Catholic Public Domain Version For you have provoked me by the works of your hands, by sacrificing to strange gods in the land of Egypt, into which you have entered in order to live there, and so that you would perish and become a curse and a disgrace before all the nations of the earth. Douay-Rheims version of The Bible - 1752 version In that you provoke me to wrath with the works of your hands, by sacrificing to other gods in the land of Egypt, into which you are come to dwell there: and that you should perish and be a curse and a reproach to all the nations of the earth? |
then I shall pluck them from My land, which I have given them, and this house which I have set apart for My Name I shall cast out of My sight and make it to be a proverb and a mockery among all peoples.
The message concerning Mitsrayim. See, יהוה is riding on a swift cloud, and He shall come into Mitsrayim. And the idols of Mitsrayim shall tremble at His presence, and the heart of Mitsrayim melt in its midst.
For Yerushalayim has stumbled, and Yehuḏah has fallen, because their tongue and their doings are against יהוה, to provoke the eyes of His esteem.
“And you shall leave your name as a curse to My chosen, for the Master יהוה shall put you to death, and call His servants by another name,
“And the cities of Yehuḏah and the inhabitants of Yerushalayim shall go and cry out to the mighty ones to whom they burn incense, but they shall bring no deliverance to them at all in the time of their evil.
“And יהוה of hosts, who planted you, has spoken evil against you for the evil of the house of Yisra’ĕl and of the house of Yehuḏah, which they have done against themselves to provoke Me, by burning incense to Ba‛al.”
to make their land become a ruin, a hissing forever – everyone who passes by it is appalled and shakes his head.
And I shall make them a horror to all the reigns of the earth, for evil, to be a reproach and a byword, a mockery and a curse, in all the places to which I drive them.
then I shall make this house like Shiloh, and make this city a curse to all the nations of the earth.” ’ ”
And I shall pursue them with the sword, with scarcity of food, and with pestilence. And I shall make them a horror among all the reigns of the earth, to be a curse, and an astonishment, and a hissing, and a reproach among all the nations where I have driven them.
“For the children of Yisra’ĕl and the children of Yehuḏah have done only evil before Me, from their youth. For the children of Yisra’ĕl have only provoked Me with the work of their hands,” declares יהוה.
“For thus said יהוה of hosts, the Elohim of Yisra’ĕl, ‘As My displeasure and My wrath have been poured out on the inhabitants of Yerushalayim, so shall My wrath be poured out on you when you enter Mitsrayim. And you shall be an oath, and an astonishment, and a curse, and a reproach, and you shall see this place no more.’
And I shall take the remnant of Yehuḏah who have set their faces to go into the land of Mitsrayim to sojourn there. And they shall all be consumed in the land of Mitsrayim – fall by the sword, consumed by scarcity of food. From the least to the greatest they shall die, by the sword and by scarcity of food. And they shall be an oath and an astonishment and a curse and a reproach!
because of their evil which they have done to provoke Me, by going to burn incense by serving other mighty ones whom they did not know, they nor you nor your fathers.
“And now, thus said יהוה, the Elohim of hosts, the Elohim of Yisra’ĕl, ‘Why are you doing this great evil against your lives, to cut off from you man and woman, child and infant, from the midst of Yehuḏah, leaving none to remain,
stealing, murdering, and committing adultery, and swearing falsely, and burning incense to Ba‛al, and walking after other mighty ones you have not known.
“Say to them, ‘As I live,’ declares the Master יהוה, ‘I have no pleasure in the death of the wrong, but that the wrong turn from his way and live. Turn back, turn back from your evil ways! For why should you die, O house of Yisra’ĕl?’
“Kill to destruction old, young men, maidens and children and women, but do not come near anyone upon whom is the mark, and begin at My set-apart place.” So they began with the elders who were in front of the House.
“They slaughter on the mountaintops, and burn incense on the hills, under oak and poplars and terebinth, because its shade is good. Therefore your daughters commit whoring, and your brides commit adultery.
Therefore he slaughters to his net, and burns incense to his dragnet, for by them is his portion fat and his food is rich.
“The sword bereaves from the outside, And fear from within, Both young man and maiden, Nursing child with the man of grey hairs.
For who, having heard, rebelled? Was it not all who came out of Mitsrayim, led by Mosheh?