And Dawiḏ went up by the ascent of the Mount of Olives, and wept as he went up. And he had his head covered and went barefoot. And all the people who were with him covered their heads and went up, weeping as they went up.
Isaiah 20:2 - The Scriptures 2009 at that same time יהוה spoke by means of Yeshayahu son of Amots, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. Dugang nga mga bersyonKing James Version (Oxford) 1769 at the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. Amplified Bible - Classic Edition At that time the Lord spoke by Isaiah son of Amoz, saying, Go, loose the sackcloth from off your loins and take your shoes off your feet. And he had done so, walking around stripped [to his loincloth] and barefoot. American Standard Version (1901) at that time Jehovah spake by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot. Common English Bible At that time the LORD had spoken through Isaiah, Amoz’s son, “Go, take off the mourning clothes from your waist, and remove the shoes from your feet.” And Isaiah did this, walking naked and barefoot. Catholic Public Domain Version in that same time, the Lord spoke by the hand of Isaiah, the son of Amoz, saying: "Go forth, and remove the sackcloth from your waist, and take your shoes from your feet." And he did so, going out naked and barefoot. Douay-Rheims version of The Bible - 1752 version At that same time, the Lord spoke by the hand of Isaias the son of Amos, saying: Go, and loose the sackcloth from off thy loins, and take off thy shoes from thy feet. And he did so, and went naked and barefoot. |
And Dawiḏ went up by the ascent of the Mount of Olives, and wept as he went up. And he had his head covered and went barefoot. And all the people who were with him covered their heads and went up, weeping as they went up.
And Dawiḏ returned to bless his household, and Miḵal the daughter of Sha’ul came out to meet Dawiḏ, and said, “How esteemed was the sovereign of Yisra’ĕl today, uncovering himself today in the eyes of the female servants of his servants, as one of the foolish ones shamelessly uncovers himself!”
And they answered him, “He was a hairy man, and wore a leather girdle around his waist.” And he said, “It is Ěliyah the Tishbite.”
You have turned my mourning into dancing for me; You have torn off my sackcloth and girded me with gladness,
And He said, “Do not come near here. Take your sandals off your feet, for the place on which you are standing is set-apart ground.”
The vision of Yeshayahu son of Amots, which he saw concerning Yehuḏah and Yerushalayim in the days of Uzziyahu, Yotham, Aḥaz, Ḥizqiyahu – sovereigns of Yehuḏah.
and sent Elyaqim, who was over the household, and Sheḇnah the scribe, and the elders of the priests, covering themselves with sackcloth, to Yeshayahu the prophet, the son of Amots.
“For every head is bald, and every beard clipped – cuts on all the hands, and sackcloth on the loins.
“Groan silently, make no mourning for the dead. Bind your turban on your head, and put your sandals on your feet. Do not cover your upper lip, and do not eat man’s bread of sorrow.”
and let your turbans remain on your heads and your sandals on your feet. Do not mourn, nor weep, but you shall pine away in your crookednesses and groan with one another.
“And you, son of man, take a clay tablet, and you shall lay it before you, and shall inscribe on it a city, Yerushalayim,
“For I Myself have laid on you the years of their crookedness, according to the number of the days, three hundred and ninety days. And you shall bear the crookedness of the house of Yisra’ĕl.
Pass by in nakedness and shame, you inhabitant of Shaphir. The inhabitant of Tsa’anan has not gone out. The lamentation of Bĕyth Ětsel takes from you its standing place.
Because of this I lament and howl. I go stripped and naked. I make a lamentation like jackals, and a mourning like ostriches.
“And it shall be in that day that the prophets shall be ashamed, everyone of his vision when he prophesies, and not put a hairy robe on in order to deceive,
Then יהושע said to His taught ones, “If anyone wishes to come after Me, let him deny himself, and take up his stake, and follow Me.
And Yoḥanan had a garment of camel’s hair, and a leather girdle around his waist. And his food was locusts and wild honey.
That taught one whom יהושע loved then said to Kĕpha, “It is the Master!” Then Shim‛on Kĕpha, hearing that it was the Master, put on his outer garment – for he was stripped – and plunged into the sea.
And the man in whom the wicked spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
and having come to us, he took the girdle of Sha’ul, bound his own hands and feet, and said, “Thus says the Set-apart Spirit, ‘Thus shall the Yehuḏim at Yerushalayim bind the man who owns this girdle, and deliver him into the hands of the nations.’ ”
And the Captain of the host of יהוה said to Yehoshua, “Take your sandal off your foot, for the place where you stand is set-apart.” And Yehoshua did so.
“And I shall give unto my two witnesses, and they shall prophesy one thousand two hundred and sixty days, clad in sackcloth.”
And he also stripped off his garments and prophesied before Shemu’ĕl, and lay down naked all that day and all that night. Therefore they say, “Is Sha’ul also among the prophets?”