And it shall be said in that day, “See, this is our Elohim. We have waited for Him, and He saves us. This is יהוה, we have waited for Him, let us be glad and rejoice in His deliverance.”
Hebrews 9:28 - The Scriptures 2009 so also the Messiah, having been offered once to bear the sins of many, shall appear a second time, apart from sin, to those waiting for Him, unto deliverance. Dugang nga mga bersyonKing James Version (Oxford) 1769 so Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. Amplified Bible - Classic Edition Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him. American Standard Version (1901) so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation. Common English Bible In the same way, Christ was also offered once to take on himself the sins of many people. He will appear a second time, not to take away sin but to save those who are eagerly waiting for him. Catholic Public Domain Version so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation. Douay-Rheims version of The Bible - 1752 version So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation. |
And it shall be said in that day, “See, this is our Elohim. We have waited for Him, and He saves us. This is יהוה, we have waited for Him, let us be glad and rejoice in His deliverance.”
Why have you not eaten the sin offering in a set-apart place, since it is most set-apart, and Elohim has given it to you to bear the crookedness of the congregation, to make atonement for them before יהוה?”
And you shall flee to the valley of My mountain – for the valley of the mountains reaches to Atsal. And you shall flee as you fled from the earthquake in the days of Uzziyah sovereign of Yehuḏah. And יהוה my Elohim shall come – all the set-apart ones with You.
And יהוה said to Aharon, “You and your sons and your father’s house with you are to bear the crookedness against the set-apart place, and you and your sons with you are to bear the crookedness against your priesthood.
because the Lĕwites shall do the service of the Tent of Appointment, so they themselves bear their crookedness. A law forever, throughout your generations: that among the children of Yisra’ĕl they are to have no inheritance,
one young bull, one ram, one male lamb a year old, as an ascending offering;
even as the Son of Aḏam did not come to be served, but to serve, and to give His life as a ransom for many.”
“And when the Son of Aḏam comes in His esteem, and all the set-apart messengers with Him, then He shall sit on the throne of His esteem.
“For this is My blood, that of the renewed covenant, which is shed for many for the forgiveness of sins.
“And if I go and prepare a place for you, I shall come again and receive you to Myself, that where I am, you might be too.
who also said, “Men of Galil, why do you stand looking up into the heaven? This same יהושע, who was taken up from you into the heaven, shall come in the same way as you saw Him go into the heaven.”
whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,
But the favourable gift is not like the trespass. For if by the one man’s trespass many died, much more the favour of Elohim, and the gift in favour of the one Man, יהושע Messiah, overflowed to many.
For in that He died, He died to sin once for all; but in that He lives, He lives to Elohim.
And not only so, but even we ourselves who have the first-fruits of the Spirit, we ourselves also groan within ourselves, eagerly waiting for the adoption, the redemption of our body.
For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,
so that you are not lacking in any gift, eagerly waiting for the revelation of our Master יהושע Messiah,
And when this corruptible has put on incorruption, and this mortal has put on immortality, then shall come to be the word that has been written, “Death is swallowed up in overcoming.”
and to wait for His Son from the heavens, whom He raised from the dead, יהושע, who is delivering us from the wrath to come.
As to the coming of our Master יהושע Messiah and our gathering together to Him, we ask you, brothers,
For the rest, there is laid up for me the crown of righteousness, which the Master, the righteous Judge, shall give to me on that Day, and not to me only but also to all those loving His appearing.
looking for the blessed expectation and esteemed appearance of the great Elohim and our Saviour יהושע Messiah,
Are they not all serving spirits sent out to attend those who are about to inherit deliverance?
By that desire we have been set apart through the offering of the body of יהושע Messiah once for all.
Pursue peace with all, and pursue apartness without which no one shall see the Master.
how shall we escape if we neglect so great a deliverance, which first began to be spoken by the Master, and was confirmed to us by those that heard,
For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin.
And having been perfected, He became the Causer of everlasting deliverance to all those obeying Him,
who does not need, as those high priests, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself.
not that He should offer Himself often, as the high priest enters into the Set-apart Place year by year with blood not his own.
who Himself bore our sins in His body on the timber, so that we, having died to sins, might live unto righteousness – by whose stripes you were healed.
Because even Messiah once suffered for sins, the righteous for the unrighteous, to bring you to Elohim, having been put to death indeed in flesh but made alive in the Spirit,
looking for and hastening the coming of the day of Elohim, through which the heavens shall be destroyed, being set on fire, and the elements melt with intense heat!
Beloved ones, now we are children of Elohim. And it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is.
And you know that He was manifested to take away our sins, and in Him there is no sin.
keep yourselves in the love of Elohim, looking for the compassion of our Master יהושע Messiah unto everlasting life.
See, He is coming with the clouds, and every eye shall see Him, even they who pierced Him. And all the tribes of the earth shall mourn because of Him. Yes, Amĕn.