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1 Peter 3:18 - The Scriptures 2009

18 Because even Messiah once suffered for sins, the righteous for the unrighteous, to bring you to Elohim, having been put to death indeed in flesh but made alive in the Spirit,

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King James Version (Oxford) 1769

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

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Amplified Bible - Classic Edition

18 For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

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American Standard Version (1901)

18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

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Common English Bible

18 Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this in order to bring you into the presence of God. Christ was put to death as a human, but made alive by the Spirit.

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Catholic Public Domain Version

18 For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

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Douay-Rheims version of The Bible - 1752 version

18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

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1 Peter 3:18
34 Cross References  

“And after the sixty-two weeks Messiah shall be cut off and have naught. And the people of a coming prince shall destroy the city and the set-apart place. And the end of it is with a flood. And wastes are decreed, and fighting until the end.


“Rejoice greatly, O daughter of Tsiyon! Shout, O daughter of Yerushalayim! See, your Sovereign is coming to you, He is righteous and endowed with deliverance, humble and riding on a donkey, a colt, the foal of a donkey.


one young bull, one ram, one male lamb a year old, as an ascending offering;


And as he was sitting on the judgment seat, his wife sent to him, saying, “Have none at all to do with that righteous Man, for I have suffered much today in a dream because of Him.”


And when Pilate saw that he was getting nowhere, but rather an uproar was starting, he took water and washed his hands before the crowd, saying, “I am innocent of the blood of this Righteous One. You shall see to it.”


concerning righteousness because I go to My Father and you see Me no more,


“And he said, ‘The Elohim of our fathers has appointed you to know His desire, and to see the Righteous One, and to hear the voice from His mouth.


“But you denied the Set-apart and Righteous One, and asked that a man, a murderer, be granted you.


who was designated Son of Elohim with power, according to the Set-apart Spirit, by the resurrection from the dead: יהושע Messiah, the Master of us,


who was delivered up because of our trespasses, and was raised for us to be declared right.


through whom also we have access by belief into this favour in which we stand, and we exult in the expectation of the esteem of Elohim.


And if the Spirit of Him who raised יהושע from the dead dwells in you, He who raised Messiah from the dead shall also give life to your mortal bodies through His Spirit dwelling in you.


For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,


Not that we rule over your belief, but we are fellow workers for your joy, for you stand by belief.


For though He was impaled in weakness, yet He lives by the power of Elohim. For we also are weak in Him, but we shall live with Him by the power of Elohim toward you.


For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.


who gave Himself for our sins, to deliver us out of this present wicked age, according to the desire of our Elohim and Father,


Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” –


in whom we have boldness and access, with reliance, through belief in Him.


who gave Himself for us, to redeem us from all lawlessness and to cleanse for Himself a people, his own possession, ardent for good works.


By that desire we have been set apart through the offering of the body of יהושע Messiah once for all.


how much more shall the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Elohim, cleanse your conscience from dead works to serve the living Elohim?


For if so, He would have had to suffer often, since the foundation of the world. But now He has appeared once for all at the end of the ages to put away sin by the offering of Himself.


so also the Messiah, having been offered once to bear the sins of many, shall appear a second time, apart from sin, to those waiting for Him, unto deliverance.


You have condemned, you have murdered the righteous – he does not resist you.


in which also He went and proclaimed unto the spirits in prison,


Therefore, since Messiah suffered in the flesh, arm yourselves also with the same mind, because he who has suffered in the flesh has ceased from sin,


For this reason the Good News was also brought to those who are dead, so that, whereas they are judged according to men in the flesh, they might live according to Elohim in the spirit.


If we confess our sins, He is trustworthy and righteous to forgive us the sins and cleanse us from all unrighteousness.


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