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Romans 8:3 - The Scriptures 2009

3 For the Torah being powerless, in that it was weak through the flesh, Elohim, having sent His own Son in the likeness of flesh of sin, and concerning sin, condemned sin in the flesh,

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King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Douay-Rheims version of The Bible - 1752 version

3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

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Romans 8:3
28 Cross References  

So Mosheh made a bronze serpent, and put it on a pole. And it came to be, if a serpent had bitten anyone, when he looked at the bronze serpent, he lived.


and one goat as a sin offering, to make atonement for you.


And with Him they impaled two robbers, one on His right and the other on His left.


And the Word became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-forth of a father, complete in favour and truth.


So for the second time they called the man who was blind, and said to him, “Give esteem to Elohim, we know that this Man is a sinner.”


“and by Him everyone who believes is declared right from all sins from which you were not able to be declared right by the Torah of Mosheh.


Therefore by works of Torah no flesh shall be declared right before Him, for by the Torah is the knowledge of sin.


knowing this, that our old man was impaled with Him, so that the body of sin might be rendered powerless, to serve sin no longer.


For I know that in me, that is in my flesh, dwells no good. For to wish is present with me, but to work the good I do not find.


Truly, He who did not spare His own Son, but delivered Him up on behalf of us all – how shall He not, along with Him, freely give us all else?


For I myself could have wished to be banished from Messiah for the sake of my brothers, my relatives according to the flesh,


For He made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of Elohim.


Messiah redeemed us from the curse of the Torah, having become a curse for us – for it has been written, “Cursed is everyone who hangs upon a tree.” –


Is the Torah then against the promises of Elohim? Let it not be! For if a torah had been given that was able to make alive, truly righteousness would have been by Torah.


but emptied Himself, taking the form of a servant, and came to be in the likeness of men.


But He, having offered one slaughter offering for sins for all time, sat down at the right hand of Elohim,


For by one offering He has perfected for all time those who are being set apart.


Therefore, since the children share in flesh and blood, He Himself similarly shared in the same, so that by means of His death He might destroy him having the power of death, that is, the devil,


So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Elohim, to make atonement for the sins of the people.


For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin.


who Himself bore our sins in His body on the timber, so that we, having died to sins, might live unto righteousness – by whose stripes you were healed.


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