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Romans 3:5 - King James Version (Oxford) 1769

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

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Amplified Bible - Classic Edition

5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

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American Standard Version (1901)

5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

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Common English Bible

5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)?

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Catholic Public Domain Version

5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?

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Douay-Rheims version of The Bible - 1752 version

5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

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English Standard Version 2016

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

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Romans 3:5
32 交叉引用  

That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?


Doth God pervert judgment? Or doth the Almighty pervert justice?


God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.


Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.


But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;


Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.


For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?


What shall we say then that Abraham our father, as pertaining to the flesh, hath found?


But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.


What shall we say then? Shall we continue in sin, that grace may abound?


I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.


What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.


What shall we then say to these things? If God be for us, who can be against us?


What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.


If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.


Say I these things as a man? or saith not the law the same also?


But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,


For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.


For if I build again the things which I destroyed, I make myself a transgressor.


Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.


And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.


Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.


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