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Romans 3:5 - Catholic Public Domain Version

5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?

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King James Version (Oxford) 1769

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

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Amplified Bible - Classic Edition

5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

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American Standard Version (1901)

5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

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Common English Bible

5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)?

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Douay-Rheims version of The Bible - 1752 version

5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

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English Standard Version 2016

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

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Romans 3:5
32 交叉引用  

Far be it from you to do this thing, and to kill the just with the impious, and for the just to be treated like the impious. No, this is not like you. You judge all the earth; you would never make such a judgment."


Does God supplant judgment, or does the Almighty subvert that which is just?


God is a rival, and the Lord is avenging. The Lord is avenging, and one who applies wrath. The Lord is avenging with his enemies, and he becomes angry with his adversaries.


Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: "Vengeance is mine. I shall give retribution, says the Lord."


But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.


But we know that whatever the law speaks, it speaks to those who are in the law, so that every mouth may be silenced and the entire world may be subject to God.


For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?


So then, what shall we say that Abraham had achieved, who is our father according to the flesh?


But God demonstrates his love for us in that, while we were yet sinners, at the proper time,


So what shall we say? Should we remain in sin, so that grace may abound?


I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.


What should we say next? Is the law sin? Let it not be so! But I do not know sin, except through the law. For example, I would not have known about coveting, unless the law said: "You shall not covet."


So, what should we say about these things? If God is for us, who is against us?


What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.


If, according to man, I fought with the beasts at Ephesus, how would that benefit me, if the dead do not rise again? "Let us eat and drink, for tomorrow we shall die."


Am I saying these things according to man? Or does the law not also say these things?


But in all things, let us exhibit ourselves as ministers of God with great patience: through tribulation, difficulties, and distress;


So consider this same idea, being sorrowful according to God, and what great solicitude it accomplishes in you: including protection, and indignation, and fear, and desire, and zeal, and vindication. In all things, you have shown yourselves to be uncorrupted by this sorrow.


For if I rebuild the things that I have destroyed, I establish myself as a prevaricator.


Brothers (I speak according to man), if a man's testament has been confirmed, no one would reject it or add to it.


and singing the canticle of Moses, the servant of God, and the canticle of the Lamb, saying: "Great and wondrous are your works, Lord God Almighty. Just and true are your ways, King of all ages.


Exult over her, O heaven, O holy Apostles and Prophets. For God has judged your judgment upon her.' "


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