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Romans 3:5 - American Standard Version (1901)

5 But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

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King James Version (Oxford) 1769

5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

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Amplified Bible - Classic Edition

5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.

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Common English Bible

5 But if our lack of righteousness confirms God’s justice, what will we say? That God, who brings wrath upon us, isn’t just (I’m speaking rhetorically)?

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Catholic Public Domain Version

5 But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?

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Douay-Rheims version of The Bible - 1752 version

5 But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?

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English Standard Version 2016

5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)

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Romans 3:5
32 交叉引用  

That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?


Doth God pervert justice? Or doth the Almighty pervert righteousness?


Jehovah is a jealous God and avengeth; Jehovah avengeth and is full of wrath; Jehovah taketh vengeance on his adversaries, and he reserveth wrath for his enemies.


Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.


but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;


Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:


But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?


What then shall we say that Abraham, our forefather, hath found according to the flesh?


But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.


What shall we say then? Shall we continue in sin, that grace may abound?


I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.


What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:


What then shall we say to these things? If God is for us, who is against us?


What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:


If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.


Do I speak these things after the manner of men? or saith not the law also the same?


but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,


For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.


For if I build up again those things which I destroyed, I prove myself a transgressor.


Brethren, I speak after the manner of men: Though it be but a man’s covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.


And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.


Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.


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