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Colossians 3:25 - King James Version (Oxford) 1769

25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

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Amplified Bible - Classic Edition

25 For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

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American Standard Version (1901)

25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

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Common English Bible

25 But evildoers will receive their reward for their evil actions. There is no discrimination.

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Catholic Public Domain Version

25 For whoever causes injury shall be repaid for what he has wrongfully done. And there no favoritism with God.

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Douay-Rheims version of The Bible - 1752 version

25 For he that doth wrong, shall receive for that which he hath done wrongfully: and there is no respect of persons with God.

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English Standard Version 2016

25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

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Colossians 3:25
22 交叉引用  

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.


Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.


How much less to him that accepteth not the persons of princes, Nor regardeth the rich more than the poor? For they all are the work of his hands.


Men do therefore fear him: He respecteth not any that are wise of heart.


Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.


For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.


And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:


Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:


for there is no respect of persons with God.


For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.


knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.


And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.


Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.


For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:


Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.


that no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.


seeing it is a righteous thing with God to recompense tribulation to them that trouble you;


If he hath wronged thee, or oweth thee ought, put that on mine account;


For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;


And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:


These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.


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